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Matthew 23:20
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- CondensedParallel Translations
Therefore, the one who takes an oath by the altar takes an oath by it and by everything on it.
Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
So whoever swears by the altar swears by it and by everything on it.
"Therefore, the one who swears by the altar, swears both by the altar and by everything on it.
The person who swears by the altar is really using the altar and also everything on the altar.
"Therefore, whoever swears [an oath] by the altar, swears both by it and by everything [offered] on it.
"Therefore, whoever swears by the altar, swears both by the altar and by everything on it.
Therefore, whoever swears by the altar, swears both by the altar and by everything on it.
So then, he who swears by the altar swears by it and by everything on it.
Anyone who swears by the altar also swears by everything on it.
So someone who swears by the altar swears by it and everything on it.
He therefore that swears by the altar swears by it and by all things that are upon it.
Whoever uses the altar to make a promise is really using the altar and everything on the altar.
Whosoeuer therefore sweareth by the altar, sweareth by it, and by all things thereon.
Therefore he who swears by the altar, he swears by it and by everything that is on it.
So then, when a person swears by the altar, he is swearing by it and by all the gifts on it;
Therefore the one who swears by the altar swears by it and by everything that is on it.
Then the one swearing by the altar swears by it, and by all things on it.
He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
He therefore who swears by the altar, swears by it, and by everything on it.
Therefore, the one who swears an oath by the altar swears by it and by everything on it.
He therefore who sweareth by the altar, sweareth by it, and by all things that are upon it.
He therefore who sweareth by the altar, sweareth by it, and by all that is upon it.
Who so therfore sweareth by the aulter, sweareth by it, and by all thynges theron.
He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
He therefore who swears by the altar, swears by it, and by everything on it.
He therefore that sweareth by the altar, sweareth by it and by all things thereon.
He who swears by the altar swears both by it and by everything on it;
Therfor he that swerith in the auter, swerith in it, and in alle thingis that ben ther on.
He therefore that swears by the altar, swears by it, and by all things thereon.
Whoever therefore shall swear by the altar, sweareth by it, and by all things upon it.
So whoever swears by the altar swears by it and by everything on it.
Therefore he who swears by the altar, swears by it and by all things on it.
When you swear ‘by the altar,' you are swearing by it and by everything on it.
Whoever makes a promise by the altar, promises by it and by everything on it.
So whoever swears by the altar, swears by it and by everything on it;
He therefore that hath sworn by the altar, sweareth by it, and by all that is upon it;
He therefore that sweareth by the altar sweareth by it and by all things that are upon it.
So he who swears by the altar, swears by it and by everything on it;
Whosoever therfore sweareth by ye aultre sweareth by it and by all yt there on is.
`He therefore who did swear by the altar, doth swear by it, and by all things on it;
Therfore who so sweareth by the altare, sweareth by the same, and by all that is theron:
whoever swears by the altar, swears not only by the altar, but by every thing upon it.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Hebrews 6:16 - swear
Cross-References
And Abraham got up and gave honour to the children of Heth, the people of that land.
Now Ephron was seated among the children of Heth: and Ephron the Hittite gave Abraham his answer in the hearing of the children of Heth, and of all those who came into his town, saying,
So Ephron said to Abraham,
And Isaac and Ishmael, his sons, put him to rest in the hollow rock of Machpelah, in the field of Ephron, the son of Zohar the Hittite, near Mamre;
My father made me take an oath, saying, When I am dead, put me to rest in the place I have made ready for myself in the land of Canaan. So now let me go and put my father in his last resting-place, and I will come back again.
For they took him into the land of Canaan and put him to rest in the hollow rock in the field of Machpelah, which Abraham got with the field, for a resting-place, from Ephron the Hittite at Mamre.
And the king said to Araunah, No, but I will give you a price for it; I will not give to the Lord my God burned offerings for which I have given nothing. So David got the grain-floor and the oxen for fifty shekels of silver.
So Manasseh went to rest with his fathers, and was put into the earth in the garden of his house, in the garden of Uzza; and Amon his son became king in his place.
Gill's Notes on the Bible
Whosoever therefore shall swear by the altar,.... Not that Christ allowed of swearing by the altar, or by the temple, or by heaven, or by any creature, animate or inanimate; for such swearing is elsewhere disapproved of by him, and forbid, but if a man did swear by the altar, he ought to know, and consider that he not only
sweareth by it, but by all the gifts, and offerings that are brought, and laid upon it,
and by all things thereon; whatever gifts and sacrifices are offered upon it; which, by being put there, become holy, as the altar itself: so that he that swears by the altar, swears also by the gifts of the altar; and consequently, according to their own traditions, such oaths must be binding.
Clarke's Notes on the Bible
Verse Matthew 23:20. Whoso - shall swear by the altar — As an oath always supposes a person who witnesses it, and will punish perjury; therefore, whether they swore by the temple or the gold, (Matthew 23:16), or by the altar or the gift laid on it, (Matthew 23:18), the oath necessarily supposes the God of the temple, of the altar, and of the gifts, who witnessed the whole, and would, even in their exempt cases, punish the perjury.