the Fourth Week after Easter
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Numbers 19:16
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Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Anyone in the open field who touches one who has been slain, or a corpse, or a bone of a person, or a burial site, he will be unclean for seven days.
Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days.
If anyone is outside and touches someone who was killed by a sword or who died a natural death, or if anyone touches a human bone or a grave, that person will be unclean for seven days.
And whoever touches the body of someone killed with a sword in the open fields, or the body of someone who died of natural causes, or a human bone, or a grave, will be unclean seven days.
'Also, anyone in the open field who touches one who has been killed with a sword or who has died [of natural causes], or a human bone or a grave, shall be unclean for seven days.
'Also, anyone who in the open field touches one who has been killed with a sword or one who has died naturally, or touches a human bone or a grave, will be unclean for seven days.
Also whosoeuer toucheth one that is slaine with a sworde in the fielde, or a dead person, or a bone of a dead man, or a graue, shall be vncleane seuen dayes.
Also, anyone who in the open field touches one who has been slain with a sword or who has died naturally, or a human bone or a grave, shall be unclean for seven days.
If you touch the body of someone who was killed or who died of old age, or if you touch a human bone or a grave, you will be unclean for seven days.
Also whoever is in an open field and touches a corpse, whether of someone killed by a weapon or of someone who died naturally, or the bone of a person, or a grave, will be unclean for seven days.
And every one that toucheth one that is slain with a sword in the open fields, or a dead person, or the bone of a man, or a grave, shall be unclean seven days.
If there is a dead body out in a field, whether the person died in battle or for some other reason, whoever touches that dead body, or its bones, or even its grave will be unclean for seven days.
And whosoever in the open field touches one who is slain with a sword, or a dead body or a bone of a man or a grave shall be unclean seven days.
If any touch a person who has been killed or has died a natural death outdoors or if any touch a human bone or a grave, they become unclean for seven days.
Anyone in the open field who touches a person who has been killed by the sword or has died, or who even touches a human bone, or a grave, will be unclean for seven days.
And whoever in the open field touches one that has been pierced with a sword, or one that has died of himself, or the bone of a man, or a grave, shall be unclean seven days.
And who so euer toucheth one yt is slayne wt the swerde vpon ye felde, or eny other deed, or a deed mans bone, or a graue, ye same is vncleane seue dayes.
And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
And whosoeuer toucheth one that is slayne with a sworde in the fieldes, or a dead person, or a bone of a dead man, or a graue, shalbe vncleane seuen dayes.
And whosoever in the open field toucheth one that is slain with a sword, or one that dieth of himself, or a bone of a man, or a grave, shall be unclean seven days.
And whosoeuer toucheth one that is slaine with a sword in the open fields, or a dead body, or a bone of a man, or a graue, shall be vncleane seuen dayes.
And every one who shall touch a man slain by violence, or a corpse, or human bone, or sepulchre, shall be unclean seven days.
And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean for seven days.
If ony man touchith the deed bodi of man slayn in the feeld, ether deed bi hym silf, ether a boon, ether the sepulcre `of hym, he schal be vncleene bi seuene daies.
`And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days;
And whoever in the open field touches one that is slain with a sword, or a dead body, or a bone of man, or a grave, shall be unclean seven days.
And whoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Whoever in the open field touches one who is slain by a sword or who has died, or a bone of a man, or a grave, shall be unclean seven days.
And if someone in an open field touches the corpse of someone who was killed with a sword or who died a natural death, or if someone touches a human bone or a grave, that person will be defiled for seven days.
Anyone in an open field who touches one who has been killed with a sword, or who has died, or who touches a bone of a man, or a grave will be unclean for seven days.
Whoever in the open field touches one who has been killed by a sword, or who has died naturally, or a human bone, or a grave, shall be unclean seven days.
And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days.
If any man in the field touch the corpse of a man that was slain, or that died of himself, or his bone, or his grave, he shall be unclean seven days.
Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
"Anyone out in the open field who touches a corpse, whether dead from violent or natural causes, or a human bone or a grave is unclean for seven days. For this unclean person, take some ashes from the burned Absolution-Offering and add some fresh water to it in a bowl. Find a ritually clean man to dip a sprig of hyssop into the water and sprinkle the tent and all its furnishings, the persons who were in the tent, the one who touched the bones of the person who was killed or died a natural death, and whoever may have touched a grave. Then he is to sprinkle the unclean person on the third and seventh days. On the seventh day he is considered cleansed. The cleansed person must then scrub his clothes and take a bath; by evening he is clean. But if an unclean person does not go through these cleansing procedures, he must be excommunicated from the community; he has desecrated the Sanctuary of God . The Water-of-Cleansing has not been sprinkled on him and he is ritually unclean. This is the standing rule for these cases. "The man who sprinkles the Water-of-Cleansing has to scrub his clothes; anyone else who touched the Water-of-Cleansing is also ritually unclean until evening.
'Also, anyone who in the open field touches one who has been slain with a sword or who has died naturally, or a human bone or a grave, shall be unclean for seven days.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
toucheth: Numbers 19:11, Numbers 31:19
a bone: Ezekiel 39:11-16
a grave: Matthew 23:27, Luke 11:44
Reciprocal: Leviticus 11:39 - General Leviticus 21:1 - There Numbers 9:6 - defiled 1 Samuel 20:26 - he is not clean 2 Kings 23:14 - the bones of men Isaiah 65:4 - remain Lamentations 4:14 - so that men could not touch Ezekiel 16:5 - but thou Ezekiel 39:12 - cleanse Luke 8:27 - but
Cross-References
But before they had gone to bed, the men of the town, all the men of Sodom, came round the house, young and old, from every part of the town;
And crying out to Lot, they said, Where are the men who came to your house this night? Send them out to us, so that we may take our pleasure with them.
See now, I have two unmarried daughters; I will send them out to you so that you may do to them whatever seems good to you: only do nothing to these men, for this is why they have come under the shade of my roof.
But the men put out their hands and took Lot into the house to them, shutting the door again.
And when morning came, the angels did all in their power to make Lot go, saying, Get up quickly and take your wife and your two daughters who are here, and go, for fear that you come to destruction in the punishment of the town.
But while he was waiting, the men took him and his wife and his daughters by the hand, for the Lord had mercy on them, and put them outside the town.
And Lot said to them, Not so, O my Lord;
See now, your servant has had grace in your eyes and great is your mercy in keeping my life from destruction, but I am not able to get as far as the mountain before evil overtakes me and death;
And that night again they made their father take much wine; and the younger daughter went into his bed; and he had no knowledge of when she went in or when she went away.
And so the two daughters of Lot were with child by their father.
Gill's Notes on the Bible
And whosoever toucheth one that is slain with a sword in the open fields,.... That is killed by another, that dies a violent death, either by the sword or other means; one that touched such an one was unclean, or that touched the sword with which he was slain, as the Targum of Jonathan adds: "or a dead body": that dies a natural death, or suddenly, or in any way:
or a bone off a man; dug out of a grave, and lying by itself:
or a grave; the Targum adds, either the covering or side of a grave:
shall be unclean seven days; all which has respect to the defiling nature of sin, which is the cause of death and the grave.
Barnes' Notes on the Bible
One practical effect of attaching defilement to a dead body, and to all that touched it, etc., would be to insure early burial, and to correct a practice not uncommon in the East, of leaving the deal to be devoured by the wild beasts.