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Bishop's Bible
Deuteronomy 27:13
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And these tribes will stand on Mount Ebal to deliver the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
These shall stand on Mount `Eval for the curse: Re'uven, Gad, and Asher, and Zevulun, Dan, and Naftali.
And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these shall stand on Mount Ebal for delivering the curse: Reuben, Gad and Asher and Zebulun, Dan and Naphtali.
And these shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And these tribes must stand on Mount Ebal to announce the curses: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And these other tribes must stand for the curse on Mount Ebal: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
"These [tribes] shall stand on Mount Ebal to pronounce the curse [for disobedience]: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
"For the curse, these tribes shall stand on Mount Ebal: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And these shall stand vpon mount Ebal to curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
For the curse, these shall stand on Mount Ebal: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
while these are to stand on Mount ‘Eival for the curse: Re'uven, Gad, Asher, Z'vulun, Dan and Naftali.
And these shall stand upon mount Ebal to curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these tribes will stand on Mount Ebal to read the curses: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And these tribes shall stand upon Gebel to curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And the following tribes will stand on Mount Ebal when the curses are pronounced: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And these shall stand on Mount Ebal to curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these shal stonde vpon mount Eball to curse: Ruben, Gad, Asser, Zabulon, Dan & Nephtali.
And these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these are to be on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
and these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these shall stand vpon mount Ebal to curse: Reuben, Gad, and Asher, and Zebulun, Dan, & Naphtali.
And these shall stand for cursing on mount Gaebal; Ruben, Gad, and Aser, Zabulon, Dan, and Nephthali.
and these shall stand upon mount Ebal for the curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these tribes shall stand on Mount Ebal to deliver the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And euene ayens these men schulen stonde in the hil of Hebal to curse, Ruben, Gad, and Aser, Zabulon, Dan, and Neptalym.
And these do stand, for the reviling, on mount Ebal: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these shall stand on mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
These shall stand on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
and these shall stand on Mount Ebal to curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And the tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali must stand on Mount Ebal to proclaim a curse.
And Reuben, Gad, Asher, Zebulun, Dan and Naphtali will stand on Mount Ebal to tell of the curses.
And these shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
and, these, shall stand by the curse in Mount Ebal, - Reuben Gad and Asher, and Zebulun Dan and Naphtali.
And over against them shall stand on mount Hebal to curse: Ruben, Gad, and Aser, and Zabulon, Dan, and Nephtali.
And these shall stand upon Mount Ebal for the curse: Reuben, Gad, Asher, Zeb'ulun, Dan, and Naph'tali.
"For the curse, these shall stand on Mount Ebal: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
mount Ebal: Deuteronomy 27:4, Deuteronomy 11:29, Joshua 8:33
to curse: Heb. for a cursing
Reuben: Genesis 29:32, Genesis 30:6-13, Genesis 30:20, Genesis 49:3, Genesis 49:4
Cross-References
And the Lorde sayde vnto her: there are two maner of people in thy wombe, and two nations shalbe deuided out of thy bowelles, and the one nation shalbe mightier then the other, and the elder shalbe seruaunt vnto the younger.
Iacob aunswered: sweare to me then this day. And he sware to him, & solde his byrthryght vnto Iacob.
Nowe therfore my sonne heare my voyce in that which I comaunde thee.
And he asked him: art thou my sonne Esau? And he sayde: that I am.
God geue thee of the deawe of heauen, and of the fatnesse of the earth, and plentie of corne and wine.
And he said agayne: Is not he rightly named Iacob? for he hath vndermyned me nowe two tymes. [First] he toke away my birthright: and see, nowe hath he taken away my blessyng also. And he sayde: hast thou kept neuer a blessyng for me?
And vntyll thy brothers wrath turne away from thee, & he forget the thinges which thou hast done to hym: then wyll I sende and fet thee away from thence: why should I be desolate of you both in one day?
I wylbe suretie for hym, of my handes shalt thou require hym: yf I bryng hym not to thee agayne, and set him before thine eyes, then let me beare the blame for euer.
And fell at his feete, and sayde: Let this iniquitie be counted myne my lord, and let thyne handmaide I praye thee speake in thyne audience, & heare the wordes of thy handmayd.
And the woman of Thekoa saide vnto the king: My lorde O king, this trespasse be on me and on my fathers house: and the king and his throne be giltlesse.
Gill's Notes on the Bible
And these shall stand upon Mount Ebal curse,.... Which was dry and rocky, barren and fruitful, and like the earth, that bears briers and thorns, is rejected and nigh unto cursing, and so a proper place to curse, and a fit emblem of those to be cursed; see Hebrews 6:8;
Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali; four of these appointed for cursing were the children of the handmaids, Gad, Asher, Dan, and Naphtali; and since two were wanting, as Aben Ezra observes, and the sons of Leah were many, the oldest and the youngest were taken; Reuben, who had defiled his father's bed, and exposed himself to the curse of the law, and Zebulun, the last and youngest of Leah's sons; see Galatians 3:10.
Barnes' Notes on the Bible
Compare Joshua 8:32-35. The solemnity was apparently designed only for the single occasion on which it actually took place.
Deuteronomy 27:12, Deuteronomy 27:13
The tribes appointed to stand on Gerizim to bless the people all sprang from the two wives of Jacob, Leah and Rachel. All the four tribes which sprang from the handmaids Zilpah and Bilhah are located on Ebal. But in order, as it would seem, to effect an equal division, two tribes are added to the latter from the descendants of the wives, that of Reuben, probably because he forfeited his primogeniture Genesis 49:4; and of Zebulun, apparently because he was the youngest son of Leah.
The transaction presents itself as a solemn renewal of the covenant made by God with Abraham and Isaac, but more especially with Jacob and his family. Accordingly the genealogical basis of the “twelve patriarchs” (compare Acts 7:12; Revelation 7:4 ff), the sons of Jacob, is here assumed. The tribes of Ephraim and Manasseh are merged in the name of Joseph, their father; and Levi regains on this occasion his place collaterally with the others. “The Levites” of Deuteronomy 27:14 are no doubt “the priests the Levites” (compareJoshua 8:33; Joshua 8:33), in whom the ministerial character attaching to the tribe was more particularly manifested. It is noteworthy that the group of tribes which stood on Gerizim far exceeded the other in numbers and in importance, thus perhaps indicating that even by the Law the blessing should at length prevail.
Deuteronomy 27:15
The “Amen” attested the conviction of the utterers that the sentences to which they responded were true, just, and certain; so in Numbers 5:22, and in our own Commination Office, which is modelled after this ordinance of Moses.
Deuteronomy 27:15-26
Twelve curses against transgressions of the covenant. The first eleven are directed against special sins which are selected by way of example, the last comprehensively sums up in general terms and condemns all and every offence against God’s Law. Compare the marginal references.
