the Fourth Week after Easter
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Bishop's Bible
Leviticus 15:3
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This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
And this becomes his uncleanness in his fluid discharge: whether his body secretes his fluid discharge or his body blocks his fluid discharge, it is his uncleanness.
It doesn't matter if the fluid flows freely or if it is blocked from flowing; the fluid will make him unclean. This is the way the fluid makes him unclean:
Now this is his uncleanness in regard to his discharge—whether his body secretes his discharge or blocks his discharge, he is unclean. All the days that his body has a discharge or his body blocks his discharge, this is his uncleanness.
'This shall be [the law concerning] his uncleanness in his discharge: whether his body allows its discharge to flow or obstructs its flow; it is uncleanness in him.
'This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge.
And this shalbe his vncleannes in his issue: when his flesh auoydeth his issue, or if his flesh be stopped from his issue, this is his vncleannes.
This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge.
whether it is stopped up or keeps dripping.
The discharge is unclean no matter whether it continues flowing or has stopped; it is still his uncleanness.
And this shall be his uncleanness in his flux: whether his flesh run with his flux, or his flesh be closed from his flux, it is his uncleanness.
The person is unclean whether the discharge continues to flow or whether it stops.
And this is the law of his uncleanness for a discharge: whether his body runs with his discharge, or his body is blocked up by his discharge, it is his uncleanness.
And this shall be his uncleanness in his discharge: whether his body runs with its discharge or his body has stopped from its discharge, it is his uncleanness.
whether the penis runs with it or is stopped up by it.
This is uncleanness of his discharge: Whether his member secretes the discharge or retains it, he is unclean. All the days that his member secretes or retains anything because of his discharge, he is unclean.
And this is his uncleanness in his issue, if his flesh has run with his issue, or his flesh has ceased from issue, it is his uncleanness.
whan his flesh is fretten of ye yssue or wounde.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
If the flow goes on or if the part is stopped up, to keep back the flow, he is still unclean.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
And this shall be his vncleannesse in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his vncleannesse.
And this is the law of his uncleanness; whoever has a gonorrhoea out of his body, this is his uncleanness in him by reason of the issue, by which, his body is affected through the issue: all the days of the issue of his body, by which his body is affected through the issue, there is his uncleanness.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.
and thanne he schal be demed to be suget to this vice, whanne bi alle momentis foul vmour `ethir moysture cleueth to his fleisch, and growith togidere.
and this is his uncleanness in his issue -- his flesh hath run with his issue, or his flesh hath stopped from his issue; it [is] his uncleanness.
And this shall be his uncleanness in his discharge: whether his flesh runs his discharge, or his flesh be stopped from his discharge, he is unclean. All the days that his flesh runs his discharge or that his flesh withholds his discharge, it is his uncleanness.
And this shall be his uncleanness in his issue: whether his flesh shall run with his issue, or his flesh be stopped from his issue, it [is] his uncleanness.
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.
And this shall be his uncleanness in regard to his discharge--whether his body runs with his discharge, or his body is stopped up by his discharge, it is his uncleanness.
This defilement is caused by his discharge, whether the discharge continues or stops. In either case the man is unclean.
If it flows, or if it fills up and stops flowing, he will be unclean.
The uncleanness of his discharge is this: whether his member flows with his discharge, or his member is stopped from discharging, it is uncleanness for him.
And, this shall be his uncleanness in his flux, - whether his flesh is running with his flux or his flesh hath closed from his flux, his uncleanness, it is.
And then shall he be judged subject to this evil, when a filthy humour, at every moment, cleaveth to his flesh, and gathereth there.
And this is the law of his uncleanness for a discharge: whether his body runs with his discharge, or his body is stopped from discharge, it is uncleanness in him.
'This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 12:3, Ezekiel 16:26, Ezekiel 23:20
Reciprocal: Leviticus 7:20 - having Leviticus 22:4 - running issue
Cross-References
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.
When Abram hearde that his brother was taken, he armed his exercised [seruauntes] whiche were borne in his owne house, three hundreth & eyghteen, and folowed on them vntyll Dan.
Hope deferred greeueth the heart: but whe the desire cometh, it is a tree of life.
He that delicately bryngeth vp his seruaunt from a chylde, shall make hym his maister at length.
A spiteful woman when she is maried, and an handmayde that is heire to her maistresse.
I bought seruauntes and maydens, and had a great housholde: As for cattel and sheepe, I had more substaunce of them then all they that were before me in Hierusalem.
O Lorde thou art more righteous, then that I shoulde dispute with thee: neuerthelesse, let me talke with thee in thynges reasonable. Howe happeneth it that the way of the vngodly is so prosperous? and that it goeth so well with them which without any shame offend and liue in wickednesse,
Gill's Notes on the Bible
And this shall be his uncleanness in his issue,.... Or the sign of it, by which it may be judged whether he is unclean by it or no:
whether his flesh run with his issue; or salivates, or emits a flow of matter like a saliva, or in the manner of spittle:
or his flesh be stopped from his issue; with it, or because of it; because it is gross, as Jarchi says, it cannot come forth freely:
it [is] his uncleanness; whether it be one or the other, he is reckoned on account of it an unclean person. This was an emblem of the corruption and vitiosity of nature, and of all evil things that are in or flow out of the evil heart of man, which are defiling to him; see
Matthew 15:18.