Numbers 5:28

Bishop's Bible

And yf the woman be not defiled, but is cleane, she shall haue no harme, but shall conceaue and beare.

Parallel Translations

Hebrew Names Version
If the woman isn't defiled, but is clean; then she shall be free, and shall conceive seed.

King James Version
And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

Lexham English Bible
And if the woman is not defiled, and she is pure, she will go unpunished and be able to conceive children.

New Century Version
But if the woman has not sinned, she is pure. She is not guilty, and she will be able to have babies.

New English Translation
But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children.

Amplified Bible
'But if the woman has not defiled herself and is clean, then she will be free and conceive children.

New American Standard Bible
'But if the woman has not defiled herself and is clean, she will be immune and conceive children.

Geneva Bible (1587)
But if the woman bee not defiled, but bee cleane, she shalbe free & shall conceiue & beare.

Legacy Standard Bible
But if the woman has not defiled herself and is clean, she will then be free and conceive a seed.

Contemporary English Version
But if she is innocent, her body will not be harmed, and she will still be able to have children.

Complete Jewish Bible
But if the woman is not unclean but clean, then she will be innocent and will have children.

Darby Translation
But if the woman have not been defiled, and be clean, then she shall be clear, and shall conceive seed.

Easy-to-Read Version
But if the woman has not sinned against her husband and she is pure, the priest will say that she is not guilty. Then she will be normal and able to have children.

English Standard Version
But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children.

George Lamsa Translation
But if the woman has not defiled herself, but is pure, then she shall be absolved, and shall bear a male child.

Good News Translation
But if she is innocent, she will not be harmed and will be able to bear children.

Christian Standard Bible®
But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.

Literal Translation
And if the woman has not been defiled, and is pure, then she shall be clean and shall conceive seed.

Miles Coverdale Bible (1535)
But yf the same wife be not defyled, but is cleane, then shall it do her no harme, so that she maye be with childe.

American Standard Version
And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

Bible in Basic English
But if she is clean she will be free and will have offspring.

JPS Old Testament (1917)
And if the woman be not defiled, but be clean; then she shall be cleared, and shall conceive seed.

King James Version (1611)
And if the woman be not defiled, but be cleane, then she shall be free, and shall conceiue seed.

Brenton's Septuagint (LXX)
But if the woman have not been polluted, and be clean, then shall she be guiltless and shall conceive seed.

English Revised Version
And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

Berean Standard Bible
But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.

Wycliffe Bible (1395)
That if sche is not pollutid, sche schal be harmeles, and schal brynge forth fre children.

Young's Literal Translation
`And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown [with] seed.

Update Bible Version
And if the woman is not defiled, but is clean; then she shall be innocent, and shall conceive seed.

Webster's Bible Translation
And if the woman is not defiled, but is clean; then she shall be free, and shall conceive seed.

World English Bible
If the woman isn't defiled, but is clean; then she shall be free, and shall conceive seed.

New King James Version
But if the woman has not defiled herself, and is clean, then she shall be free and may conceive children.

New Living Translation
But if she has not defiled herself and is pure, then she will be unharmed and will still be able to have children.

New Life Bible
But if the woman has not sinned and is clean, she will be free and able to have children.

New Revised Standard
But if the woman has not defiled herself and is clean, then she shall be immune and be able to conceive children.

J.B. Rotherham Emphasized Bible
But, if the woman have not fallen into uncleanness, but is pure, then shall she be clear and shall bear seed.

Douay-Rheims Bible
But if she be not defiled, she shall not be hurt, and shall bear children.

Revised Standard Version
But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children.

New American Standard Bible (1995)
'But if the woman has not defiled herself and is clean, she will then be free and conceive children.

Contextual Overview

¹¹ And the Lorde spake vnto Moyses, saying: ¹² Speake vnto the children of Israel, and say vnto them: If any mans wyfe go aside, and trespasse agaynst hym, ¹³ So that another man lye with her fleshly, and it be hid from the eyes of her husbande, and is kept close that she is defyled, and there is no witnesse against her, neither she taken with the maner, ¹⁴ And the spirite of gelousie commeth vpon hym, so that he is gelous ouer his wyfe which is defyled: or if the spirite of gelousie come vpon hym, so that he is gelous ouer his wyfe which is yet vndefyled: ¹⁵ Then let the man bring his wyfe vnto the priest, and bring her offeryng with her, the tenth part of an Epha of barly meale: but let hym put no oyle vpon it, nor put frankensence theron, for it is an offeryng of gelousie, an offeryng for a remembraunce, causyng the sinne to be thought vpon. ¹⁶ And the priest shall bryng her, and set her before the Lorde. ¹⁷ And the priest shall take holy water in an earthen vessel, and of the dust that is in the floore of the tabernacle, the priest shal take it, and put it into ye water. ¹⁸ And let the priest set the woman before the Lorde, and vncouer the womans head, and put the offering of memoriall in her handes, which is the gelousie offeryng: and the priest shall haue bytter and cursed water in his hande. ¹⁹ And the priest shall charge her by an othe, and say vnto the woman: If no man haue lyen with thee, neither hast gone aside to vncleannesse without thy husbande, then haue thou no harme of this bitter and cursed waters. ²⁰ But and if thou hast gone aside from thyne husbande, and art defiled, and some man hath lyen with thee beside thyne husbande:

Bible Verse Review
  from Treasury of Scripure Knowledge

And if: Numbers 5:19, Micah 7:7-10, 2 Corinthians 4:17, 1 Peter 1:7

and shall: Psalms 113:9

Gill's Notes on the Bible

And if the woman be not defiled, but be clean,.... If she is not guilty of adultery, but pure from that sin:

then she shall be free; from the effects of the bitter water; they shall have no such influence upon her, but she shall be as soured and healthful as ever; nay, the Jewish writers say more so, that if she had any sickness or disease upon her she would now be freed from it n; the Targum of Jonathan has it, her splendour shall shine, the brightness and beauty of her countenance:

and shall conceive seed; a man child, as the same Targum; and the Jewish writers say, if she was barren before, now she would be fruitful; but no more is meant by it than that her husband should receive her gladly, and she should live comfortably with him hereafter, and the blessing of God would be upon her, which would still be a confirmation of her chastity.

n Maimon. Hilchot Sotah, c. 3. sect. 22.

Barnes' Notes on the Bible

The trial of jealousy. Since the crime of adultery is especially defiling and destructive of the very foundations of social order, the whole subject is dealt with at a length proportionate to its importance. The process prescribed has lately been strikingly illustrated from an Egyptian “romance,” which refers to the time of Rameses the Great, and may therefore well serve to illustrate the manners and customs of the Mosaic times. This mode of trial, like several other ordinances, was adopted by Moses from existing and probably very ancient and widely spread institutions.

Numbers 5:15

The offering was to be of the cheapest and coarsest kind, barley (compare 2 Kings 7:1, 2 Kings 7:16, 2 Kings 7:18), representing the abused condition of the suspected woman. It was, like the sin-offering Leviticus 5:11, to be made without oil and frankincense, the symbols of grace and acceptableness. The woman herself stood with head uncovered Numbers 5:18, in token of her shame.

Numbers 5:17

The dust that is in the floor of the tabernacle - To set forth the fact that the water was endued with extraordinary power by Him who dwelt in the tabernacle. Dust is an emblem of a state of condemnation Genesis 3:14; Micah 7:17.

Numbers 5:19

Gone aside ... - literally, “gone astray from” thy husband by uncleanness; compare Hosea 4:12.

Numbers 5:23

Blot them out with the bitter water - In order to transfer the curses to the water. The action was symbolic. Travelers speak of the natives of Africa as still habitually seeking to obtain the full force of a written charm by drinking the water into which they have washed it.

Numbers 5:24

Shall cause the woman to drink - Thus was symbolised both her full acceptance of the hypothetical curse (compare Ezekiel 3:1-3; Jeremiah 15:16; Revelation 10:9), and its actual operation upon her if she should be guilty (compare Psalms 109:18).

Numbers 5:26

The memorial thereof - See the marginal reference. “Memorial” here is not the same as “memorial” in Numbers 5:15.

Numbers 5:27

Of itself, the drink was not noxious; and could only produce the effects here described by a special interposition of God. We do not read of any instance in which this ordeal was resorted to: a fact which may be explained either (with the Jews) as a proof of its efficacy, since the guilty could not be brought to face its terrors at all, and avoided them by confession; or more probably by the license of divorce tolerated by the law of Moses. Since a husband could put away his wife at pleasure, a jealous man would naturally prefer to take this course with a suspected wife rather than to call public attention to his own shame by having recourse to the trial of jealousy. The trial by red water, which bears a general resemblance to that here prescribed by Moses, is still in use among the tribes of Western Africa.