the Week of Proper 10 / Ordinary 15
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Bishop's Bible
Psalms 22:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
They divided my garments among themselves,and they cast lots for my clothing.
They divide my garments among them. They cast lots for my clothing.
They part my garments among them, and cast lots upon my vesture.
they divide my garments among them, and for my clothing they cast lots.
They divided my clothes among them, and they threw lots for my clothing.
They are dividing up my clothes among themselves; they are rolling dice for my garments.
They divide my clothing among them And cast lots for my garment.
They divide my garments among them, And they cast lots for my clothing.
They divide my garments among them. They cast lots for my clothing.
They part my garments among them, and cast lottes vpon my vesture.
They divide my garments among them,And for my clothing they cast lots.
They divide my garments among them and cast lots for my clothing.
They took my clothes and gambled for them.
I can count every one of my bones, while they gaze at me and gloat.
They part my garments among them, and cast lots upon my vesture.
They divide my clothes among themselves, and they throw lots for what I am wearing.
They parted my garments among them, and cast lots upon my vesture.
They gamble for my clothes and divide them among themselves.
They divide my garments among them, and for my clothing they cast lots.
They divide My garments among them, and they made fall a lot for My clothing.
They haue parted my garmentes amonge them, ad cast lottes vpon my vesture.
They part my garments among them, And upon my vesture do they cast lots.
They make a division of my robes among them, by the decision of chance they take my clothing.
I may count all my bones; they look and gloat over me.
They part my garments among them, and cast lots vpon my vesture.
They parted my garments among themselves, and cast lots upon my raiment.
They part my garments among them, and upon my vesture do they cast lots.
thei departiden my clothis to hem silf, and thei senten lot on my cloth.
They part my garments among them, And on my vesture they cast lots.
They part my garments among them, and cast lots upon my vesture.
They divide My garments among them, And for My clothing they cast lots.
They divide my garments among themselves and throw dice for my clothing.
They divide my clothes among them by drawing names to see who would get them.
they divide my clothes among themselves, and for my clothing they cast lots.
They part my garments among them, and, for my vestment, they cast lots.
(21-19) They parted my garments amongst them; and upon my vesture they cast lots.
they divide my garments among them, and for my raiment they cast lots.
They apportion my garments to themselves, And for my clothing they cause a lot to fall.
They divide my garments among them, And for my clothing they cast lots.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Matthew 27:35, Mark 15:24, Luke 23:34, John 19:23, John 19:24
Reciprocal: Genesis 37:23 - General Jonah 1:7 - and let
Cross-References
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?
After these sayinges, god did tempt Abraham, and sayde vnto him Abraham. Which answered, here I am.
Then Abraham rose vp early in the mornyng, and sadled his Asse, and toke two of his young men with hym, and Isahac his sonne, and cloue wood for the burnt offering, and rose vp, and got hym to the place whiche God had appointed hym.
The thirde day Abraham lyft vp his eyes, and sawe the place a farre of:
And sayde vnto his young men, byde here with the Asse, I and the lad will go yonder & worship, and come agayne to you.
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.
Wherefore the Lorde God of Israel saith: I sayde, that thy house and the house of thy father should walke before me for euer: But nowe the Lorde saith, That be farre fro me: For them that worship me, I wyll worship, and they that despise me, shall come to shame.
His name shall endure for euer, his name shalbe spread abrode to the world so long as the sunne shall shyne: all nations shalbe blessed in hym, and shall call hym blessed.
Gill's Notes on the Bible
They part my garments among them,.... Such as died the death of the cross were crucified naked h, and their clothes were the perquisites of the executioners; there were four soldiers concerned in the crucifixion of Christ, and these parted his garments into four parts, and everyone took his part;
and cast lots on my vesture; which was a seamless coat, wove from the top to the bottom; and therefore, not willing to rend it, they cast lots upon it who should have it; all this was exactly fulfilled in Christ, John 19:23.
h Vid Lipsium de Cruce, l. 2. c. 7. p. 81.
Barnes' Notes on the Bible
They part my garments among them - They divide; they apportion. This refers merely to the fact that they made such a division or distribution of his garments; the manner in which it was done, is specified in the other part of the verse. The word “garments” is a general term, and would be applicable to any part of the raiment.
And cast lots upon my vesture - That is, upon the part here represented by the word “vesture,” “they cast lots.” There was a general division of his garments by agreement, or in some other mode not involving the use of the lot; on some particular portion, here indicated by the word vesture, the lot was cast to determine whose it should be. The word thus rendered vesture - לבושׁ lebûsh - does not necessarily denote any particular article of raiment, as distinguished from what is meant by the word rendered “garments.” Both are general terms denoting clothing, raiment, vestment; and either of the terms might be applied to any article of apparel. The original words used here would not necessarily designate one article of raiment as disposed of without the lot and another specified portion by the lot. But although it could not be argued beforehand from the mere use of the language that such would be the case, yet if that should occur, it would be natural and not improper to apply the language in that sense, and as therein completely fulfilled.
As a matter of fact this was literally fulfilled in the crucifixion of the Saviour. By remarkable circumstances which no human sagacity could have foreseen or anticipated, there occurred a general division of a portion of his raiment, without an appeal to the lot, among the soldiers who were engaged in crucifying him, and a specific disposal of one article of his raiment by the lot, Matthew 27:35; Luke 23:34; John 19:23-24. It never occurred in the life of David, as far as we know, or have reason to believe, that his enemies stripped him, and divided his garments among themselves; and the description here, therefore, could be applicable only to some one else. It was completely fulfilled in the Saviour; and this verse, therefore, furnishes the fullest proof that the psalm refers to him. At the same time it should be observed that these circumstances are such that an impostor could not have secured the correspondence of the events with the prediction. The events referred to were not under the control of him whose garments were thus divided. They depended wholly on others; and by no art or plan could an impostor have so arranged matters that all these things should have appeared to be fulfilled in himself.
Clarke's Notes on the Bible
Verse Psalms 22:18. They part my garments — This could be true in no sense of David. The fact took place at the crucifixion of our Lord. The soldiers divided his upper garment into four parts, each soldier taking a part; but his tunic or inward vestment being without seam, woven in one entire piece, they agreed not to divide, but to cast lots whose the whole should be. Of this scripture the Roman soldiers knew nothing; but they fulfilled it to the letter. This was foreseen by the Spirit of God; and this is a direct revelation concerning Jesus Christ, which impresses the whole account with the broad seal of eternal truth.