the Third Week of Advent
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Brenton's Septuagint
Esther 4:14
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If you keep silent at this time, relief and deliverance will come to the Jewish people from another place, but you and your father’s family will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”
For if you altogether hold your shalom at this time, then will relief and deliverance arise to the Yehudim from another place, but you and your father's house will perish: and who knows whether you haven't come to the kingdom for such a time as this?
For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this?"
If you keep quiet at this time, someone else will help and save the Jewish people, but you and your father's family will all die. And who knows, you may have been chosen queen for just such a time as this."
If you keep quiet at this time, liberation and protection for the Jews will appear from another source, while you and your father's household perish. It may very well be that you have achieved royal status for such a time as this!"
"For if you remain silent at this time, liberation and rescue will arise for the Jews from another place, and you and your father's house will perish [since you did not help when you had the chance]. And who knows whether you have attained royalty for such a time as this [and for this very purpose]?"
"For if you keep silent at this time, liberation and rescue will arise for the Jews from another place, and you and your father's house will perish. And who knows whether you have not attained royalty for such a time as this?"
For if you altogether hold your peace at this time, then will relief and deliverance arise to the Jews from another place, but you and your father's house will perish: and who knows whether you haven't come to the kingdom for such a time as this?
For if thou holdest thy peace at this time, comfort and deliuerance shall appeare to the Iewes out of another place, but thou and thy fathers house shall perish: and who knoweth whether thou art come to the kingdome for such a time?
For if you remain silent at this time, relief and deliverance will arise for the Jews from another place, and you and your father's house will perish. And who knows whether you have not reached royalty for such a time as this?"
For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's house will perish. And who knows but that you have come to the kingdom for such a time as this?"
If you don't speak up now, we will somehow get help, but you and your family will be killed. It could be that you were made queen for a time like this!"
For if you fail to speak up now, relief and deliverance will come to the Jews from a different direction; but you and your father's family will perish. Who knows whether you didn't come into your royal position precisely for such a time as this."
For if thou altogether holdest thy peace at this time, then shall there arise relief and deliverance to the Jews from another place; but thou and thy father's house shall perish. And who knows whether thou art [not] come to the kingdom for such a time as this?
If you keep quiet now, help and freedom for the Jews will come from another place. But you and your father's family will all die. And who knows, maybe you have been chosen to be the queen for such a time as this."
For if you altogether remain silent this time, then relief and salvation shall arise to the Jews from an other place; but you and your fathers house shall be destroyed; and who knows whether you have been called to come to the kingdom for such a time as this?
If you keep quiet at a time like this, help will come from heaven to the Jews, and they will be saved, but you will die and your father's family will come to an end. Yet who knows—maybe it was for a time like this that you were made queen!"
For if indeed you keep silent at this time, relief and deliverance will arise for the Jews from another place, and you and the family of your father will perish. Who knows? Perhaps you have come to a royal position for a time such as this."
For if you are completely silent at this time, relief and deliverance shall rise up to the Jews from another place, but you and your father's house shall perish. And who knows if you have attained to the kingdom for such a time as this?
for yf thou holdest thy peace at this tyme, then shal the Iewes haue helpe and delyueraunce out of another place, & thou & thy fathers house shalbe destroyed. And who knoweth whether thou art come to the kyngdome, for this tymes sake?
For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father's house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this?
If at this time you say nothing, then help and salvation will come to the Jews from some other place, but you and your father's family will come to destruction: and who is to say that you have not come to the kingdom even for such a time as this?
For if thou holdest thy peace at this time, then shall the Iewes haue helpe and deliueraunce out of an other place, and thou and thy fathers house shalbe destroyed: And who knoweth whether thou art come to the kingdome for this causes sake?
For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father's house will perish; and who knoweth whether thou art not come to royal estate for such a time as this?'
For if thou altogether holdest thy peace at this time, then shall there enlargement and deliuerance arise to the Iewes from another place, but thou and thy fathers house shall be destroyed: And who knoweth, whether thou art come to the kingdome for such a time as this?
For if thou altogether holdest thy peace at this time, then shall relief and deliverance arise to the Jews from another place, but thou and thy father's house shall perish: and who knoweth whether thou art not come to the kingdom for such a time as this?
for if thou art stille now, Jewis schulen be delyuered bi another occasioun, and thou and the hows of thi fadir schulen perische; and who knowith, whether herfor thou camist to the rewme, that thou schuldist be maad redi in sich a tyme?
For if you altogether hold your peace at this time, then will relief and deliverance arise to the Jews from another place, but you and your father's house will perish: and who knows whether you have not come to the kingdom for such a time as this?
For if thou shalt altogether hold thy peace at this time, [then] will there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house will be destroyed: and who knoweth, whether thou hast come to the kingdom for [such] a time as this?
For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father's house will perish. Yet who knows whether you have come to the kingdom for such a time as this?"
If you keep quiet at a time like this, deliverance and relief for the Jews will arise from some other place, but you and your relatives will die. Who knows if perhaps you were made queen for just such a time as this?"
For if you keep quiet at this time, help will come to the Jews from another place. But you and your father's house will be destroyed. Who knows if you have not become queen for such a time as this?"
For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your father's family will perish. Who knows? Perhaps you have come to royal dignity for just such a time as this."
But, if thou, do indeed hold thy peace, at this time, respite and deliverance, will be appointed for the Jews, from another place, but, thou, and thy father's house, will perish, - and who knoweth whether, for a time such as this, thou hast attained unto the royal estate?
For if thou wilt now hold thy peace, the Jews shall be delivered by some other occasion: and thou, and thy father’s house shall perish. And who knoweth whether thou art not therefore come to the kingdom, that thou mightest be ready in such a time as this?
For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this?"
but if thou keep entirely silent at this time, respite and deliverance remaineth to the Jews from another place, and thou and the house of thy fathers are destroyed; and who knoweth whether for a time like this thou hast come to the kingdom?'
"For if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father's house will perish. And who knows whether you have not attained royalty for such a time as this?"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
then shall: Genesis 22:14, Numbers 23:22-24, Deuteronomy 32:26, Deuteronomy 32:27, Deuteronomy 32:36, 1 Samuel 12:22, Isaiah 54:17, Jeremiah 30:11, Jeremiah 33:24-26, Jeremiah 46:28, Amos 9:8, Amos 9:9, Matthew 16:18, Matthew 24:22
enlargement: Heb. respiration, Ezra 9:9, Job 9:18
but thou: Esther 2:7, Esther 2:15, Judges 14:15-18, Judges 15:6
whether: Genesis 45:4-8, Isaiah 45:1-5, Isaiah 49:23, Acts 7:20-25
for such a time: 1 Samuel 17:29, 2 Kings 19:3, Nehemiah 6:11, The fact related in this verse was unquestionably the reason why Esther was raised to regal honours, by the overruling providence of God: she was therefore bound in gratitude to do this service for God, else she would not have answered the end of her elevation, and she need not fear the miscarriage of the enterprise, for if God designed her for it, he would surely bear her through and give success. It appeared by the event that Mordecai spoke prophetically, when he modestly conjectured that Esther came to the kingdom that she might be the instrument of the Jews' deliverance. Mordecai thoroughly believed that it was a cause which one way or other would certainly be carried, and which, therefore, she might safely venture upon. Instruments might fail, but God's covenant cannot. There is a wise design in all the providences of God, which is unknown to us till it is accomplished; but it will prove in the issue that all is intended for and centre in the good of those who trust in Him.
Reciprocal: 2 Samuel 5:12 - his people 1 Chronicles 14:2 - because Esther 2:10 - had not showed Esther 2:17 - so that he set Job 31:34 - that I Proverbs 17:17 - General Ecclesiastes 3:7 - and a time to speak Isaiah 22:23 - a glorious Jeremiah 26:16 - General Habakkuk 1:13 - holdest Matthew 16:25 - General Romans 9:17 - I raised
Cross-References
but Cain and his sacrifices he regarded not, and Cain was exceedingly sorrowful and his countenance fell.
And the Lord God said to Cain, Why art thou become very sorrowful and why is thy countenance fallen?
And now thou art cursed from the earth which has opened her mouth to receive thy brother’s blood from thy hand.
When thou tillest the earth, then it shall not continue to give its strength to thee: thou shalt be groaning and trembling on the earth.
And Cain said to the Lord God, My crime is too great for me to be forgiven.
If thou castest me out this day from the face of the earth, and I shall be hidden from thy presence, and I shall be groaning and trembling upon the earth, then it will be that any one that finds me shall slay me.
And the Lord God said to him, Not so, any one that slays Cain shall suffer seven-fold vengeance; and the Lord God set a mark upon Cain that no one that found him might slay him.
So Cain went forth from the presence of God and dwelt in the land of Nod over against Edem.
And Ada bore Jobel; he was the father of those that dwell in tents, feeding cattle.
Because vengeance has been exacted seven times on Cain’s behalf, on Lamech’s it shall be seventy times seven.
Gill's Notes on the Bible
For if thou altogether holdest thy peace at this time,.... And will not speak to the king in favour of the Jews, because of the danger she would be exposed to in doing it:
then shall there enlargement and deliverance arise to the Jews from another place; Mordecai seemed confident of it, that by some means or another the Jews would be delivered; if not through the intercession of Esther, yet from some other quarter, or by some other hand:
but thou and thy father's house shall be destroyed; for such neglect of the people of God when in distress, want of pity to them, and not exerting herself as she might in their behalf; so that seeing she and her family must perish, it was better to perish in a good cause than in a bad one:
and who knoweth whether thou art come to the kingdom for such a time as this? he intimates that he believed that the providence of God had raised her to that dignity, that she might be an instrument of saving his people in the time of their distress; and this he said to encourage her to make the experiment.
Barnes' Notes on the Bible
From another place - i. e. “from some other quarter.” Mordecai probably concluded from the prophetic Scriptures that God would NOT allow His people to be destroyed before His purposes with respect to them were accomplished, and was therefore satisfied that deliverance would arise from one quarter or another.
Thou and thy father’s house shall be destroyed - i. e. “a divine vengeance will overtake thee and thine, if thou neglectest thy plain duty.” Though the name of God is not contained in the Book of Esther, there is in this verse a distinct, tacit allusion to God’s promises, and to the direction of human events by Divine Providence.
Clarke's Notes on the Bible
Verse Esther 4:14. Then shall there enlargement and deliverance arise — He had a confidence that deliverance would come by some means; and he thought that Esther would be the most likely; and that, if she did not use the influence which her providential station gave her, she would be highly culpable.
And who knoweth whether thou art come — As if he had said, "Is it likely that Divine providence would have so distinguished thee, and raised thee from a state of abject obscurity, merely for thy own sake? Must it not have been on some public account! Did not he see what was coming? and has he not put thee in the place where thou mayest counteract one of the most ruinous purposes ever formed?" Is there a human being who has not some particular station by an especial providence, at some particular time, in which he can be of some essential service to his neighbour, in averting evil or procuring good, if he be but faithful to the grace and opportunity afforded by this station? Who dares give a negative to these questions? We lose much, both in reference to ourselves and others, by not adverting to our providental situation and circumstances. While on this subject, I will give the reader two important sayings, from two eminent men, both keen observers of human nature, and deeply attentive in all such cases to the operations of Divine providence: -
"To every thing there is a season; and a time to every purpose under heaven. Therefore withhold not good from them to whom it is due, when it is in the power of thy hand to do it.
SOLOMON.
There is a tide in the affairs of men,
Which, taken at the flood, leads on to fortune;
Omitted, all the voyage of their life
Is bound in shallows, and in miseries.
SHAKESPEARE.
Has there not been a case, within time of memory, when evil was designed against a whole people, through the Hamans who had poisoned the ears of well-intentioned men; in which one poor man, in consequence of a situation into which he was brought by an astonishing providence, used the influence which his situation gave him; and, by the mercy of his God, turned the whole evil aside? By the association of ideas the following passage will present itself to the reader's memory, who may have any acquaintance with the circumstance:-
"There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it. Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man!"
"Then said, I, Ah, Lord God! They say of me, DOTH HE NOT SPEAK PARABLES?" Rem acu tetigi.
