the Week of Proper 12 / Ordinary 17
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Brenton's Septuagint
Leviticus 8:16
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He took all the fat that was on the innards, and the cover of the liver, and the two kidneys, and their fat; and Moshe burned it on the altar.
And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.
Then he took all the fat that was on the inner parts and the lobe on the liver and the two kidneys and their fat, and Moses turned them into smoke on the altar,
Moses took all the fat from the inner organs of the bull, the best part of the liver, and both kidneys with the fat that is on them, and he burned them on the altar.
Then he took all the fat on the entrails, the protruding lobe of the liver, and the two kidneys and their fat, and Moses offered it all up in smoke on the altar,
He took all the fat that was on the entrails, and the lobe of the liver, and the two kidneys with their fat, and Moses offered them up in smoke on the altar.
He also took all the fat that was on the entrails and the lobe of the liver, and the two kidneys and their fat; and Moses offered it up in smoke on the altar.
Then he tooke all the fatte that was vpon the inwardes, and the kall of the liuer and the two kidneis, with their fat, which Moses burned vpon the Altar.
He also took all the fat that was on the entrails, and the lobe of the liver, and the two kidneys and their fat; and Moses offered it up in smoke on the altar.
Moses then took the fat on the bull's insides, as well as the lower part of the liver and the two kidneys with their fat, and sent them up in smoke on the altar fire.
Moshe took all the fat on the inner organs, the covering of the liver, the two kidneys and their fat, and made it go up in smoke on the altar.
And he took all the fat that was on the inwards, and the net of the liver, and the two kidneys, and their fat, and Moses burned [them] on the altar.
Moses took all the fat from the inner parts of the bull. He took the fat part of the liver with the two kidneys and the fat on them. Then he burned them on the altar.
And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar.
And he took all the fat that was upon the entrails, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.
Moses took all the fat on the internal organs, the best part of the liver, and the kidneys with the fat on them, and burned it all on the altar.
Moses took all the fat that was on the entrails, the fatty lobe of the liver, and the two kidneys with their fat, and he burned them on the altar.
And he took all the fat on the inward parts, and the lobe above the liver, and the two kidneys, and their fat, and Moses burned it as incense on the altar.
And toke all the fat vpo the bowels, the nett vpon the leuer, and the two kydneys with the fat theron, and burned it vpon the altare.
And he took all the fat that was upon the inwards, and the caul of the liver, and the two kidneys, and their fat; and Moses burned it upon the altar.
And he took all the fat on the inside parts, and the fat on the liver, and the two kidneys with their fat, to be burned on the altar;
And he toke all the fat that was vpon the inwardes, and the kall of the liuer, and the two kydneys and their fat, and Moyses burned it vpon the aulter.
And he took all the fat that was upon the inwards, and the lobe of the liver, and the two kidneys, and their fat, and Moses made it smoke upon the altar.
And he tooke all the fat that was vpon the inwards, and the kall aboue the liuer, and the two kidneis, and their fat, and Moses burned it vpon the Altar.
And he took all the fat that was upon the inwards, and the caul of the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.
Moses also took all the fat that was on the entrails, the lobe of the liver, and both kidneys and their fat, and burned it all on the altar.
Sotheli he brent on the auter the ynnere fatnesse that was on the entrails, and the calle of the mawe, and the twei litle reynes with her litle fatnessis;
And he taketh all the fat that [is] on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and Moses maketh Perfume on the altar,
And he took all the fat that was on the insides, and the caul of the liver, and the two kidneys, and their fat; and Moses burned it on the altar.
And he took all the fat that [was] upon the inwards, and the caul [above] the liver, and the two kidneys, and their fat, and Moses burned [it] upon the altar.
He took all the fat that was on the innards, and the cover of the liver, and the two kidneys, and their fat; and Moses burned it on the altar.
Then he took all the fat that was on the entrails, the fatty lobe attached to the liver, and the two kidneys with their fat, and Moses burned them on the altar.
Then Moses took all the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, and he burned it all on the altar.
He took all the fat that was on the inside parts, and the part that was on the liver, and the two kidneys and their fat. And Moses burned them on the altar.
Moses took all the fat that was around the entrails, and the appendage of the liver, and the two kidneys with their fat, and turned them into smoke on the altar.
And he took all the fat that was on the inwards, and the caul of the liver, and the two kidneys and their fat, - and Moses made a perfume at the altar.
But the fat that was upon the entrails, and the caul of the liver, and the two little kidneys, with their fat, he burnt upon the altar.
And he took all the fat that was on the entrails, and the appendage of the liver, and the two kidneys with their fat, and Moses burned them on the altar.
He also took all the fat that was on the entrails and the lobe of the liver, and the two kidneys and their fat; and Moses offered it up in smoke on the altar.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 3:3-5, Leviticus 4:8, Leviticus 4:9, Exodus 29:13
Reciprocal: Leviticus 3:4 - General Leviticus 9:10 - the fat
Cross-References
And the Lord God said to Noe, Enter thou and all thy family into the ark, for thee have I seen righteous before me in this generation.
And then went in Noe and his sons and his wife, and his sons’ wives with him into the ark, because of the water of the flood.
On that very day entered Noe, Sem, Cham, Japheth, the sons of Noe, and the wife of Noe, and the three wives of his sons with him into the ark.
Come out from the ark, thou and thy wife and thy sons, and thy sons’ wives with thee.
And Noe came forth, and his wife and his sons, and his sons’ wives with him.
And the priests that bore the ark of the covenant of the Lord stood on dry land in the midst of Jordan; and all the children of Israel went through on dry land, until all the people had completely gone over Jordan.
And the priests that bore the ark of the covenant stood in Jordan, until Joshua had finished all that the Lord commanded him to report to the people; and the people hasted and passed over.
For he shall give his angels charge concerning thee, to keep thee in all thy ways.
The Lord shall keep thy coming in, and thy going out, from henceforth and even for ever.
And thou by the blood of thy covenant has sent forth thy prisoners out of the pit that has no water.
Gill's Notes on the Bible
And he took all the fat that was upon the inwards,.... Called the "omentum":
and the caul [above] the liver; the lobe upon the liver, as the Septuagint; or "the caul" and "the liver", so says Jarchi; the liver separately, for he took a little of the liver with it, the caul:
and the two kidneys, and their fat, and Moses burned [it] upon the altar: the fat of these several parts, which has been often observed was done; and in imitation of which, the same has been done by the Persians and their Magi, as related by Strabo x and others y; and by the Romans, to which Persius z refers; and these several parts are generally covered with fat in fat creatures, and especially sheep, as Aristotle a observes.
x Geograph. l. 15. p. 504. y "Omentum in flamma pingue", &c. Catullus. z "Tot tibi cum in flammis", &c. Satyr. 2. a Hist. Animal. l. 3. c. 17.
Barnes' Notes on the Bible
Moses as the mediator of the covenant of the Law Galatians 3:19; Hebrews 8:6 was called to perform the priestly functions, in consecrating those on whom henceforth those functions were to devolve, and in inaugurating the legal order of sacrifices. See Exodus 40:23 note. The sin-offering was now offered for the first time. The succession in which the sacrifices followed each other on this occasion, first the sin-offering, then the burnt-offering, and lastly the peace-offering, has its ground in the meaning of each sacrifice, and became the established custom in later ages. The worshipper passed through a spiritual process. He had transgressed the Law, and he needed the atonement signified by the sin-offering: if his offering had been made in truth and sincerity, he could then offer himself as an accepted person, as a sweet savour, in the burnt-offering; and in consequence, he could enjoy communion with the Lord and with his brethren in the peace-offering.
Leviticus 8:14-17
See the marginal references. The flesh of the sin-offering could not be eaten by any but a legally consecrated priest (Leviticus 6:25 note). Moses therefore could not eat of it himself, though he was, for the occasion, performing the duties of a priest. Those whom he was consecrating could not eat it, not only because they were not yet duly installed, but because the sacrifice was offered on their behalf, and the body of the victim stood to them in the same relation as that of the regular sin-offering afterward stood to the high priest.
Leviticus 8:15
Purified the altar ... sanctified it, to make reconciliation upon it - The altar had been sanctified by the anointing oil Leviticus 8:11 like the priests who were to officiate at it; it was now, like them, sanctified by blood, in acknowledgment of the alienation of all nature, in itself, from God, and the need of a reconciliation to Him of all things by blood. Colossians 1:20; Hebrews 9:21-22. See Leviticus 17:11; Exodus 28:38.
Leviticus 8:18-21
Atonement having been made, Aaron and his sons were now permitted, by the laying on of their hands, to make themselves one with the victim, which was to be sent up to Yahweh as “a burnt sacrifice for a sweet savour, an offering made by fire unto the Lord.” All was done strictly according to the ritual Leviticus 1:3-9, except that Moses performed the duties of the priest.
Leviticus 8:22
The ram of consecration - The sacrifice of this ram was by far the most unique part of the whole ceremony. The words may be literally rendered “the ram of the fillings”, and the name has been supposed to have reference to the ceremony in which Moses filled the hands of the priests; see Leviticus 8:27. The offering was in the highest sense “the sacrifice of completion or fulfilling”, as being the central point of the consecrating rite. The final perfection of the creature is consecration to the Lord.
Leviticus 8:23, Leviticus 8:24
Before casting forth the blood round the altar in the usual manner, Moses took a portion of the blood and put some of it on the right extremities of each of the priests. This, being performed with the blood of the peace-offering, has been supposed to figure the readiness of the priest who is at peace with Yahweh to hear with the ear and obey the divine word, to perform with the hand the sacred duties of his office, and to walk with the feet in the way of holiness.
Leviticus 8:25-28
In the rite of filling the hands of the priests, Moses took the portions of the victim which usually belonged to the altar, with the right shoulder (or leg); he placed upon them one cake of each of the three kinds of unleavened bread contained in the basket (see Leviticus 8:2 note), and then put the whole first upon the hands of Aaron and in succession upon the hands of his sons: in each case, according to Jewish tradition, he put his own hands under the hands of the priest, moving them backwards and forwards, so as to wave the mass to and fro.
In this remarkable ceremony the gifts of the people appear to have been made over to the priests, as if in trust, for the service of the altar. The articles were presented to Yahweh and solemnly waved in the hands of the priests, but not by their own act and deed. The mediator of the Law, who was expressly commissioned on this occasion, was the agent in the process.
Leviticus 8:25
The rump - See Leviticus 3:9 note.
Leviticus 8:29
The heave-shoulder was the ordinary perquisite of the officiating priest, but the wave-breast appears to have been awarded to Moses as the servant of Yahweh now especially appointed for the priestly service.
Leviticus 8:30
The sprinkling was on their garments as well as their persons, because it belonged to them in reference to the office with which they had been formally invested by putting on the garments. (See Exodus 28:3 note). The union of the two symbols of the atoning blood and the inspiring unction appears to be a fit conclusion of the entire rite.
Leviticus 8:33-36
The rites of consecration were to last a whole week, and thus, like the longer of the annual festivals, were connected in an emphatic manner with the sabbatical number of the covenant. During this period the priests were not to leave the holy precinct for the sake of any worldly business; and the whole series of ceremonies, including the sacrifice of the Ram of consecration, was to be gone through on each day. Compare the marginal references.
Leviticus 8:33
Rather, ye shall not go away from the entrance of the tent. With this agree Cranmer, the Geneva Bible, etc. The meaning is evidently that they were not to go out of the court, as is more clearly expressed in Leviticus 8:35.
Leviticus 8:35
That ye die not - See Exodus 28:35 note.
