the Week of Proper 12 / Ordinary 17
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Brenton's Septuagint
Psalms 18:27
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- InternationalParallel Translations
For you rescue an oppressed people,but you humble those with haughty eyes.
For you will save the afflicted people, But the haughty eyes you will bring down.
For thou wilt save the afflicted people; but wilt bring down high looks.
For you save a humble people, but the haughty eyes you bring down.
You save the humble, but you bring down those who are proud.
For you deliver oppressed people, but you bring down those who have a proud look.
For You save an afflicted and humble people, But bring down those [arrogant fools] with haughty eyes.
For You save an afflicted people, But You humiliate haughty eyes.
For you will save the afflicted people, But the haughty eyes you will bring down.
Thus thou wilt saue the poore people, and wilt cast downe the proude lookes.
For You save an afflicted people,But eyes which are lifted up, You bring down.
For You save an afflicted people, but You humble those with haughty eyes.
You rescue the humble, but you put down all who are proud.
with the pure, you are pure; but with the crooked you are cunning.
For it is thou that savest the afflicted people; but the haughty eyes wilt thou bring down.
You help those who are humble, but you humiliate the proud.
For thou wilt save the afflicted people; but wilt humble the proud.
You save those who are humble, but you humble those who are proud.
For you deliver humble people, but haughty eyes you humiliate.
for You will save an afflicted people; but You will bring down haughty eyes.
For thou shalt saue the poore oppressed, & brige downe the hye lokes of the proude.
For thou wilt save the afflicted people; But the haughty eyes thou wilt bring down.
For you are the saviour of those who are in trouble; but eyes full of pride will be made low.
With the pure Thou dost show Thyself pure; and with the crooked Thou dost show Thyself subtle.
For thou wilt saue the afflicted people: but wilt bring downe high lookes.
For thou hast saued the people oppressed: and thou hast brought downe the hygh lokes of the proude.
For thou wilt save the afflicted people; but the haughty eyes thou wilt bring down.
And with a chosun man, thou schalt be chosun; and with a weiward man, thou schalt be weiward.
For you will save the afflicted people; But the haughty eyes you will bring down.
For thou wilt save the afflicted people; but wilt bring down high looks.
For You will save the humble people, But will bring down haughty looks.
You rescue the humble, but you humiliate the proud.
You save those who are suffering, but You bring low those who have pride in their eyes.
For you deliver a humble people, but the haughty eyes you bring down.
For, as for thee, an oppressed people, thou didst save, but, looks that were lofty, layedst thou low;
(17-28) For thou wilt save the humble people; but wilt bring down the eyes of the proud.
For thou dost deliver a humble people; but the haughty eyes thou dost bring down.
For Thou a poor people savest, And the eyes of the high causest to fall.
For You save an afflicted people, But haughty eyes You abase.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
save: Psalms 9:18, Psalms 34:6, Psalms 34:19, Psalms 40:17, 2 Samuel 22:28, Isaiah 57:15, Isaiah 66:2, Luke 1:52, Luke 1:53, 2 Corinthians 8:9, James 2:5
bring: Psalms 10:4, Psalms 17:10, Psalms 17:13, Psalms 101:5, Proverbs 6:16, Proverbs 6:17, Proverbs 30:12, Isaiah 3:9, Isaiah 10:12, Luke 18:14
Reciprocal: Psalms 119:155 - Salvation Proverbs 22:5 - Thorns Isaiah 2:11 - lofty Isaiah 47:1 - down Luke 14:11 - whosoever 2 Corinthians 10:5 - and every
Cross-References
And God formed the man of dust of the earth, and breathed upon his face the breath of life, and the man became a living soul.
Thorns and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.
And God appeared to him by the oak of Mambre, as he sat by the door of his tent at noon.
And he lifted up his eyes and beheld, and lo! three men stood before him; and having seen them he ran to meet them from the door of his tent, and did obeisance to the ground.
And Abraam hasted to the tent to Sarrha, and said to her, Hasten, and knead three measures of fine flour, and make cakes.
And he took butter and milk, and the calf which he had dressed; and he set them before them, and they did eat, and he stood by them under the tree.
And he said, Will there be anything against me, Lord, if I shall speak? but if there be found there thirty? And he said, I will not destroy it for the thirty’s sake.
And he said, Will there be anything against me, Lord, if I speak yet once? but if there should be found there ten? And he said, I will not destroy it for the ten’s sake.
and I said, O Lord, I am ashamed and confounded, O my God, to lift up my face to thee: for our transgressions have abounded over our head, and our trespasses have increased even to heaven.
But as for them that dwell in houses of clay, of whom we also are formed of the same clay, he smites them like a moth.
Gill's Notes on the Bible
For thou wilt save the afflicted people,.... As the people of God commonly are; they are afflicted with sin, and the corruption of their own hearts, and with Satan and his temptations, and with the world, its reproaches, and persecutions; but God in his own time saves them out of them, if not here, yet hereafter. This is particularly and eminently true of the Christians who lived between the crucifixion of Christ and the destruction of Jerusalem; who were greatly afflicted and persecuted by the Jews, but were in a remarkable manner saved a little before the destruction of Jerusalem, by being directed to go out of it to a place called Pella c; so that not one Christian suffered in it;
but wilt bring down high looks; or proud men, whom God humbles; these he abhors, resists, sets himself against, scatters and destroys. The Jews were a very proud people, and behaved in an insolent and insulting manner towards Christ and his followers; but the high looks of the chief priests, Scribes, and Pharisees, were brought down to a purpose, when their city, temple, and nation, were destroyed; see Isaiah 2:11.
c Euseb. Eccl. Hist. l. 3. c. 5.
Barnes' Notes on the Bible
For thou wilt save the afflicted people - From the particular tokens of divine favor toward himself in affliction and trouble, the psalmist now draws the general inference that this was the character of God, and that others in affliction might hope for his interposition as he had done.
But wilt bring down high looks - Another general inference probably derived from the dealings of God with the proud and haughty foes of the psalmist. As God had humbled them, so he infers that he would deal with others in the same way. “High looks” are indicative of pride and haughtiness. Compare Psalms 101:5; Proverbs 6:17; Proverbs 21:4; Isaiah 2:11 (notes); Isaiah 10:12; Daniel 7:20.
Clarke's Notes on the Bible
Verse Psalms 18:27. For thou wilt save the afflicted — The afflicted are the humble; and those thou hast ever befriended.
