the Week of Proper 10 / Ordinary 15
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English Revised Version
Jeremiah 26:24
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
But Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.
But the hand of Achikam the son of Shafan was with Yirmeyahu, that they should not give him into the hand of the people to put him to death.
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not handed over to the people to put him to death.
Ahikam son of Shaphan supported Jeremiah. So Ahikam did not hand Jeremiah over to be killed by the people.
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
But the hande of Ahikam the sonne of Shaphan was with Ieremiah that they shoulde not giue him into the hande of the people to put him to death.
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.
Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.
But in this situation concerning Yirmeyahu, Achikam the son of Shafan used his influence to help him, so that he was not handed over to the people to be put to death.
—Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
There was an important man named Ahikam son of Shaphan who supported Jeremiah. He kept Jeremiah from being killed by the priests and prophets.
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, so that they might not deliver him into the hand of the people to put him to death.
But because I had the support of Ahikam son of Shaphan, I was not handed over to the people and killed.
However, the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hand of the people to put him to death.
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
But Ahicam the sonne of Saphan helped Ieremy, that he came not in to the hondes of the people to be slayne.
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
But Ahikam, the son of Shaphan, gave Jeremiah his help, so that he was not given into the hands of the people to be put to death.
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Neuerthelesse, the hand of Ahikam, the sonne of Shaphan, was with Ieremiah, that they should not giue him into the hand of the people, to put him to death.
But Ahikam the sonne of Saphan helped Hieremie, that he came not into the handes of the people to be slayne.
Therfor the hond of Aicham, sone of Saphan, was with Jeremye, that he was not bitakun in to the hondis of the puple, and that it killide not hym.
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
However, Ahikam son of Shaphan used his influence to keep Jeremiah from being handed over and executed by the people.
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, so that they should not give him into the hand of the people to put him to death.
Nevertheless, Ahikam son of Shaphan stood up for Jeremiah and persuaded the court not to turn him over to the mob to be killed.
But Ahikam the son of Shaphan helped Jeremiah, so that he was not given over to the people to be put to death.
But the hand of Ahikam son of Shaphan was with Jeremiah so that he was not given over into the hands of the people to be put to death.
Howbeit the hand of Ahikam son of Shaphan, turned out to be with Jeremiah, - so as not to give him up into the hand of the people, to put him to death.
So the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death.
But the hand of Ahi'kam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.
Only, the hand of Ahikam son of Shaphan hath been with Jeremiah so as not to give him up into the hand of the people to put him to death.
But in Jeremiah's case, Ahikam son of Shaphan stepped forward and took his side, preventing the mob from lynching him.)
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Ahikam: Jeremiah 39:14, Jeremiah 40:5-7, 2 Kings 22:12-14, 2 Kings 25:22, 2 Chronicles 34:20
that: Jeremiah 1:18, Jeremiah 1:19, Jeremiah 15:15-21, 1 Kings 18:4, Isaiah 37:32, Isaiah 37:33, Acts 23:10, 20-35; Acts 25:3, Acts 25:4, Acts 27:43, Revelation 12:16
Reciprocal: 2 Kings 22:9 - Shaphan 2 Chronicles 34:8 - sent Shaphan Proverbs 31:8 - Open Jeremiah 26:10 - the princes Jeremiah 29:3 - Shaphan Jeremiah 36:10 - Shaphan Ezekiel 8:11 - Shaphan Hebrews 11:34 - escaped
Cross-References
And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.
After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.
So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
And he said, O LORD, the God of my master Abraham, send me, I pray thee, good speed this day, and shew kindness unto my master Abraham.
And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.
And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:
sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I sware unto Abraham thy father;
and I will multiply thy seed as the stars of heaven, and will give unto thy seed all these lands; and in thy seed shall all the nations of the earth be blessed;
And the man waxed great, and grew more and more until he became very great:
Gill's Notes on the Bible
Nevertheless, the hand of Ahikam the son of Shaphan was with Jeremiah,.... Though this instance was urged as a precedent to go by, being lately done; or though the king's cruelty had been so lately exercised in such a manner; yet this man, who had been one of Josiah's courtiers and counsellors, 2 Kings 22:12; stood by Jeremiah, and used all his power, authority, and influence, in his favour:
that they should not give him into the hand of the people, to put him to death; that the sanhedrim should not; who, by the last precedent mentioned, might seem inclined to it; but this great man, having several brothers, as well as other friends, that paid a regard to his arguments and solicitations; he prevailed upon them not to give leave to the people to put him to death, who appear to have been very fickle and mutable; at first they joined with the priests and false prophets against Jeremiah, to accuse him; but upon the judgment and vote of the princes, on hearing the cause, they changed their sentiments, and were for the prophet against the priests; and now, very probably, upon the instance of Urijah being given as a precedent, they altered their minds again, and were for putting him to death, could they have obtained leave of the court; and which only Ahikam's interest prevented.
Barnes' Notes on the Bible
Ahikam - See the marginal reference. His son Gemariah lent Jeremiah his room for the public reading of Jehoiakim’s scroll, and another son Gedaliah was made governor of the land by the Chaldaeans Jeremiah 39:14; the family probably shared the political views of Jeremiah.
Clarke's Notes on the Bible
Verse Jeremiah 26:24. The hand of Ahikam - was with Jeremiah — And it was probably by his influence that Jeremiah did not share the same fate with Urijah. The Ahikam mentioned here was probably the father of Gedaliah, who, after the capture of Jerusalem, was appointed governor of the country by Nebuchadnezzar, Jeremiah 40:5. Of the Prophet Urijah, whether he was true or false, we know nothing but what we learn from this place.
That they should not give him into the hand of the people — Though acquitted in the supreme court, he was not out of danger; there was a popular prejudice against him, and it is likely that Ahikam was obliged to conceal him, that they might not put him to death. The genuine ministers of God have no favour to expect from those who are HIS enemies.
