the Week of Proper 10 / Ordinary 15
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The Holy Bible, Berean Study Bible
Numbers 25:3
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Yisra'el joined himself to Ba`al-Pe`or: and the anger of the LORD was kindled against Yisra'el.
And Israel joined himself unto Baalpeor: and the anger of the Lord was kindled against Israel.
So Israel was joined together to Baal Peor, and Yahweh became angry with Israel.
So Israel yoked himself to Baal of Peor. And the anger of the Lord was kindled against Israel.
So the Israelites began to worship Baal of Peor, and the Lord was very angry with them.
When Israel joined themselves to Baal-peor, the anger of the Lord flared up against Israel.
So Israel joined themselves to Baal of Peor [in worship]. And the anger of the LORD was kindled against Israel.
So Israel became followers of Baal of Peor, and the LORD was angry with Israel.
And Israel coupled himselfe vnto Baal Peor: wherefore the wrath of the Lord was kindled against Israel:
So Israel joined themselves to Baal of Peor, and the anger of Yahweh burned against Israel.
The Lord was angry with Israel because they had worshiped the god Baal Peor.
With Isra'el thus joined to Ba‘al-P‘or, the anger of Adonai blazed up against Isra'el.
And Israel joined himself to Baal-Peor; and the anger of Jehovah was kindled against Israel.
And Israel joined himself to Baal-peor; and the anger of the LORD was kindled against the children of Israel.
Baal of Peor. So the Lord was angry with them
So Israel aligned itself with Baal of Peor, and the Lord’s anger burned against Israel.
And Israel was joined to Baal-peor, and the anger of Jehovah burned against Israel.
and Israel submytted him self vnto Baal Peor. Then the wrath of the LORDE waxed whote vpon Israel,
And Israel joined himself unto Baal-peor: and the anger of Jehovah was kindled against Israel.
So Israel had relations with the women of Moab in honour of the Baal of Peor: and the Lord was moved to wrath against Israel.
And Israel coupled hym selfe vnto Baal Peor, and the indignation of the Lorde was kindeled against Israel.
And Israel joined himself unto the Baal of Peor; and the anger of the LORD was kindled against Israel.
And Israel ioyned himselfe vnto Baal-Peor: and the anger of the Lord was kindled against Israel.
And Israel consecrated themselves to Beel-phegor; and the Lord was very angry with Israel.
And Israel joined himself unto Baal-peor: and the anger of the LORD was kindled against Israel.
and Israel made sacrifice to Belphegor. And the Lord was wrooth,
and Israel is joined to Baal-Peor, and the anger of Jehovah burneth against Israel.
And Israel joined himself to Baal-peor: and the anger of Yahweh was kindled against Israel.
And Israel joined himself to Baal-peor: and the anger of the LORD was kindled against Israel.
Israel joined himself to Baal-peor: and the anger of Yahweh was kindled against Israel.
So Israel was joined to Baal of Peor, and the anger of the LORD was aroused against Israel.
In this way, Israel joined in the worship of Baal of Peor, causing the Lord 's anger to blaze against his people.
So Israel joined themselves to Baal of Peor, and the Lord was angry with Israel.
Thus Israel yoked itself to the Baal of Peor, and the Lord 's anger was kindled against Israel.
Thus Israel let himself be bound unto Baal-peor, and the anger of Yahweh kindled upon Israel.
And Israel was initiated to Beelphegor: upon which the Lord being angry,
So Israel yoked himself to Ba'al of Pe'or. And the anger of the LORD was kindled against Israel;
So Israel joined themselves to Baal of Peor, and the LORD was angry against Israel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
joined: Numbers 25:5, Deuteronomy 4:3, Deuteronomy 4:4, Joshua 22:17, Psalms 106:28, Psalms 106:29, Hosea 9:10
the anger: Joshua 22:17, Judges 2:14, Judges 2:20, Psalms 90:11, Jeremiah 17:4
Reciprocal: Numbers 22:41 - high places Deuteronomy 3:29 - General Joshua 13:20 - Bethpeor Romans 11:4 - Baal
Cross-References
and made him king over Gilead, Asher, Jezreel, Ephraim, Benjamin-over all Israel.
Now when the queen of Sheba heard about the fame of Solomon concerning the name of the LORD, she came to test him with difficult questions.
The caravans of Tema look for water; the travelers of Sheba hope to find it.
May the kings of Tarshish and distant shores bring tribute; may the kings of Sheba and Seba offer gifts.
Dedan, Tema, Buz, and all who cut the corners of their hair;
Turn and run! Lie low, O residents of Dedan, for I will bring disaster on Esau at the time I punish him.
therefore this is what the Lord GOD says: I will stretch out My hand against Edom and cut off from it both man and beast. I will make it a wasteland, and from Teman to Dedan they will fall by the sword.
Of oaks from Bashan they made your oars; of wood from the coasts of Cyprus they made your deck, inlaid with ivory.
Dedan was your merchant in saddlecloths for riding.
Gill's Notes on the Bible
And Israel joined himself unto Baalpeor,.... The name of an idol; one of the Baals, Baal being a general name for an idol; and, to distinguish this from other Baals or idols, it was called Peor, either from its opening its mouth in prophecy, as Ainsworth; or from some obscene posture and action used in the worship of it, being, as it is by many thought to be, the same with Priapus; or rather from the mountain Peor, where it was worshipped, as Jupiter is called Jupiter Olympius, Capitolinus, c. from the mountains where he had a temple, or was worshipped or from the name of some great personage, called Lord Peor, who was deified after his death; hence these Israelites are said to "eat the sacrifices of the dead", Psalms 106:28. Mr. Bedford t takes him to be Mizraim the son of Ham, the Osiris of the Egyptians, and the Priapus of other Heathens: and Father Calmet u is of opinion that he is the same with Orus, Osiris, and Adonis; and that Pe is only a prepositive article, and that Or is the name, and no other than Orus; but such a criticism the word will not bear: this idol, the chief god of the Moabites, was, in all probability, the same with Chemosh, who is expressly called the abomination of Moab, 1 Kings 11:7 of whom
1 Kings 11:7- : so Chemosh and Peor are thought to be the same by our English poet w: to him the Israelites joined themselves, forsook the true God in a great measure, and were initiated into the rites of this deity, and constantly attended the worship of it, and cleaved unto it with their hearts and directions, and joined with their harlots in all parts of service performed unto it; 1 Kings 11:7- :,
and the anger of the Lord was kindled against Israel; for no sin is more provoking to God than idolatry, that being so directly opposite to his nature, honour, and glory, as well as to his will and worship; and hereby the end of Balaam and Balak was, in a great measure, answered, and Balaam obtained that by his evil counsel which he could not by all his conjuring; this was seen by the plague sent among them;
1 Kings 11:7- :.
t Scripture Chronology, p. 267. u Dictionary, on word "Baal". w "Next Chemos, the obscene dread of Moab's sons, Peor his other name, -----" Milton, B. 1. l. 406, 412.
Barnes' Notes on the Bible
Joined himself - i. e., by taking part in the sacrificial meals as described in the last verse. Compare Exodus 34:15; 1 Corinthians 10:18. The worship of Baal was attended with the grossest impurity, and indeed partly consisted in it Hosea 4:14; Hosea 9:10.
Baal-peor - i. e., the Baal worshipped at Peer, the place mentioned in Numbers 23:28 (compare Baal-meon, Numbers 32:38). (The identification of this god with Chemosh in Numbers 21:29 is now given up.)
Clarke's Notes on the Bible
Verse Numbers 25:3. Israel joined himself unto Baal-peor — The same as the Priapus of the Romans, and worshipped with the same obscene rites as we have frequently had occasion to remark.
The joining to Baal-peor, mentioned here, was probably what St. Paul had in view when he said, 2 Corinthians 6:14: Be ye not unequally yoked together with unbelievers. And this joining, though done even in a matrimonial way, was nevertheless fornication, (see Revelation 2:14), as no marriage between an Israelite and a Midianite could be legitimate, according to the law of God. See the propositions at the close of the preceding chapter.
