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Contemporary English Version
Acts 15:5
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But some of the believers who belonged to the party of the Pharisees stood up and said, “It is necessary to circumcise them and to command them to keep the law of Moses.”
But there rose vp certaine of the sect of the Pharisees which beleeued, saying, that it was needfull to circumcise them, and to comand them to keepe the Law of Moses.
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
But some believers who belonged to the party of the Pharisees rose up and said, "It is necessary to circumcise them and to order them to keep the law of Moses."
But some of the sect of the Pharisees who had believed stood up, saying, "It is necessary to circumcise them and to direct them to keep the Law of Moses."
But some of the believers who belonged to the Pharisee group came forward and said, "The non-Jewish believers must be circumcised. They must be told to obey the law of Moses."
But some from the sect of the Pharisees who had believed [in Jesus as the Messiah] stood up and said, "It is necessary to circumcise the Gentile converts and to direct them to observe the Law of Moses."
But some of the sect of the Pharisees who had believed stood up, saying, "It is necessary to circumcise them and to direct them to observe the Law of Moses."
But some of the sect of the Pharisees who had believed stood up, saying, "It is necessary to circumcise them and to command them to keep the Law of Moses."
But some believers from the party of the Pharisees stood up and declared, "The Gentiles must be circumcised and required to obey the law of Moses."
But some of those who had come to trust were from the party of the P'rushim; and they stood up and said, "It is necessary to circumcise them and direct them to observe the Torah of Moshe."
And some of those who were of the sect of the Pharisees, who believed, rose up from among [them], saying that they ought to circumcise them and enjoin them to keep the law of Moses.
Some of the believers in Jerusalem had belonged to the Pharisees. They stood up and said, "The non-Jewish believers must be circumcised. We must tell them to obey the Law of Moses!"
But said they, certaine of the sect of the Pharises, which did beleeue, rose vp, saying, that it was needefull to circumcise them, and to commaunde them to keepe the lawe of Moses.
But some of the men who had been converted from the sect of the Phar''i-sees rose up and said, You must circumcise them and command them to keep the law of Moses.
But some of the believers who belonged to the party of the Pharisees stood up and said, "The Gentiles must be circumcised and told to obey the Law of Moses."
But some of those who had believed from the party of the Pharisees stood up, saying, "It is necessary to circumcise them and to command them to observe the law of Moses!"
But some of those rose up from the sect of the Pharisees who had believed, saying, It is necessary to circumcise them and to command them to keep the Law of Moses.
But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.
But some of the Pharisees, who were of the faith, got up and said, It is necessary for these to have circumcision and to keep the law of Moses.
But some of the sect of the Perushim who believed rose up, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moshe."
But some believers from the party of the Pharisees stood up and said, "They must be circumcised and ordered to keep the law of Moses."Acts 15:1;">[xr]
but (that) certain had arisen who had believed from the doctrine of the Pharishee, and said, It behoved you to circumcise them, and require them to keep the law of Musha.
And some who from the sect of the Pharisees had believed, rose up and said: It is necessary for you to circumcise them, and to command them to observe the law of Moses.
Then rose vp certayne of the sect of the pharisees, which dyd beleue, saying that it was needefull to circumcise the, and to commaunde to kepe the lawe of Moyses.
But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.
But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses."
But there rose up, said they, certain of the sect of the Pharisees who believed, saying, That we ought to circumcise them, and command them to keep the law of Moses.
But certain men who had belonged to the sect of the Pharisees but were now believers, stood up in the assembly, and said, "Yes, Gentile believers ought to be circumcised and be ordered to keep the Law of Moses."
But summe of the erise of Fariseis, that bileueden, risen vp, and seiden, That it bihoueth hem to be circumsidid, and to comaunde to kepe also the lawe of Moises.
But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.
But there rose certain of the sect of the Pharisees, who believed, saying, That it was needful to circumcise them, and to command [them] to keep the law of Moses.
But some from the religious party of the Pharisees who had believed stood up and said, "It is necessary to circumcise the Gentiles and to order them to observe the law of Moses."
But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the law of Moses."
But then some of the believers who belonged to the sect of the Pharisees stood up and insisted, "The Gentile converts must be circumcised and required to follow the law of Moses."
Some of the Christians there had been proud religious law-keepers. They got up and said, "Doing the religious act of becoming a Jew and keeping the Law of Moses are two things that must be done."
But some believers who belonged to the sect of the Pharisees stood up and said, "It is necessary for them to be circumcised and ordered to keep the law of Moses."
But there had stood forth some of those who, from the sect of Pharisees, had believed, saying - It is needful to be circumcising them, also to charge them to be keeping the law of Moses.
But there arose of the sect of the Pharisees some that believed, saying: They must be circumcised and be commanded to observe the law of Moses.
But some believers who belonged to the party of the Pharisees rose up, and said, "It is necessary to circumcise them, and to charge them to keep the law of Moses."
Then arose ther vp certayne that were of the secte of the Pharises and dyd beleve sayinge that it was nedfull to circucise them and to enioyne the to kepe ye lawe of Moses.
and there rose up certain of those of the sect of the Pharisees who believed, saying -- `It behoveth to circumcise them, to command them also to keep the law of Moses.'
Then rose there vp certayne of the secte of ye Pharises (which beleued) and sayde: They must be circumcysed and comaunded, to kepe the lawe of Moses.
but some of the sect of the Pharisees who had embraced the faith, started up, pretending that the Gentiles ought to be circumcised, and observe the law of Moses.
But then some Pharisees, who believed in Jesus while also wanting to follow the code of Moses, stood up and said, "The Gentiles, or mavericks as you call them, must be circumcised and follow the code of Moses if they want to be saved."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
rose up certain: or, rose up, said they
certain: the sect, Acts 21:20, Acts 26:5, Acts 26:6, Philippians 3:5-8
That it: Acts 15:1, Acts 15:24, Galatians 5:1-3
Reciprocal: Matthew 3:7 - the Pharisees Acts 11:2 - they Acts 24:5 - the sect Acts 28:22 - sect 1 Corinthians 7:18 - being 1 Corinthians 11:19 - heresies Galatians 6:12 - they constrain
Cross-References
I will bless you and make your descendants into a great nation. You will become famous and be a blessing to others.
I will give you more descendants than there are specks of dust on the earth, and someday it will be easier to count the specks of dust than to count your descendants.
The Lord said to Abram, "I brought you here from Ur in Chaldea, and I gave you this land."
Abram asked, " Lord God, how can I know the land will be mine?"
I will give you a son, who will be called Ishmael, because I have heard your cry for help. And later I will give you so many descendants that no one will be able to count them all.
"I will bless you and give you such a large family, that someday your descendants will be more numerous than the stars in the sky or the grains of sand along the beach. They will defeat their enemies and take over the cities where their enemies live.
I will give you as many descendants as there are stars in the sky, and I will give your descendants all of this land. They will be a blessing to every nation on earth,
Your descendants will spread over the earth in all directions and will become as numerous as the specks of dust. Your family will be a blessing to all people.
Remember the solemn promise you made to Abraham, Isaac, and Jacob. You promised that someday they would have as many descendants as there are stars in the sky and that you would give them land.
The Lord our God has blessed us, and so now there are as many of us as there are stars in the sky.
Gill's Notes on the Bible
But there rose up certain of the sect of the Pharisees,.... Which was the strictest sect of religion among the Jews:
which believed; that Jesus was the Messiah, and professed their faith in him, and were members of the church, though they still retained many of their pharisaical tenets, and are therefore said to be of that sect: these rose up in opposition to Paul and Barnabas, as they were relating their success among the Gentiles, and giving an account of the difference that had happened at Antioch, and their own sense of that matter:
saying, that it was needful to circumcise them: the Gentiles that believed:
and to command them to keep the law of Moses; both moral and ceremonial; the observance of which they reckoned was absolutely necessary to salvation. Some think these are not the words of Luke, relating what happened at Jerusalem, when Paul and Barnabas gave in their account of things to the apostles and elders; but that they are a continuation of their account, how that in the controversy raised at Antioch, certain Pharisees that came thither from Judea, rose up and asserted the necessity of the, Gentiles being circumcised, and of their keeping the law of Moses in order to their being saved; which is favoured by the Syriac version, especially by the Latin interpreter of it, who supplies the words thus, "but say they" (i.e. Paul and Barnabas) "there arose men", &c.
Barnes' Notes on the Bible
But there rose up ... - It has been doubted whether these are the words of Paul and Barnabas, relating what occurred at Antioch, or whether they are the words of Luke recording what took place at Jerusalem. The correct exposition is probably what refers it to the latter. For:
(1) This seems to be the most obvious interpretation.
(2) The use of the words ârose upâ implies that. Those who disturbed the church at Antioch are said to have come down from Judea Acts 15:1, and if this place referred to that occurrence, the same words would have been retained.
(3) The particular specification here of âthe sect of the Phariseesâ looks as if this was an occurrence taking place at Jerusalem. No such specification exists respecting those who came down to Antioch; but it would seem here as if this party in Jerusalem resolved still to abide by the Law, and to impose those rites on the Christian converts. However, this interpretation is by no means certain.
Which believed - Who maintained or taught.
That it was needful ... - See the notes on Acts 15:1.
Clarke's Notes on the Bible
Verse Acts 15:5. But there rose up certain of the sect of the Pharisees — This verse appears to be part of the declaration made by Paul and Barnabas to this council: for, having stated how God blessed their ministry among the Gentiles, they proceed to declare how all the good work was likely to be destroyed by certain Pharisees, who, having received the Christian faith, came down to Antioch, and began to teach the necessity of circumcision, &c., and thus filled the minds of the young converted Gentiles with doubtful disputations. See the margin.