the Week of Proper 10 / Ordinary 15
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Contemporary English Version
Acts 24:14
Bible Study Resources
Concordances:
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But I admit this to you: I worship the God of my ancestors according to the Way, which they call a sect, believing everything that is in accordance with the law and written in the prophets.
But this I confesse vnto thee, that after the way which they call heresie, so worship I the God of my fathers, beleeuing all things which are written in the Law and the Prophets,
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets,
"But I confess this to you, that in accordance with the Way, which they call a sect, I do serve the God of our fathers, believing everything that is in accordance with the Law and is written in the Prophets;
But I will tell you this: I worship the God of our ancestors as a follower of the Way of Jesus. The others say that the Way of Jesus is not the right way. But I believe everything that is taught in the law of Moses and that is written in the books of the Prophets.
"But I confess this to you, that according to the Way, which they call a [divisive and heretical] sect, I do worship and serve the God of our fathers, [confidently] believing everything that is in accordance with the Law [of Moses] and that is written in the Prophets;
"But this I admit to you, that according to the Way which they call a sect I do serve the God of our fathers, believing everything that is in accordance with the Law and that is written in the Prophets;
But this I confess to you, that according to the Way, which they call a sect, I do serve the God of our fathers, believing everything that is in accordance with the Law and that is written in the Prophets;
I do confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and written in the Prophets,
"But this I do admit to you: I worship the God of our fathers in accordance with the Way (which they call a sect). I continue to believe everything that accords with the Torah and everything written in the Prophets.
But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets;
"But I will tell you this: I worship the God of our fathers as a follower of the Way, which these Jews say is not the right way, and I believe everything that is taught in the Law of Moses and all that is written in the books of the prophets.
But this I confesse vnto thee, that after the way (which they call heresie) so worship I the God of my fathers, beleeuing all things which are written in the Lawe and the Prophets,
But this I confess, that in that very teaching which they mention, I worship the God of my fathers, believing all things which are written in the law and in the prophets:
I do admit this to you: I worship the God of our ancestors by following that Way which they say is false. But I also believe in everything written in the Law of Moses and the books of the prophets.
But I do confess this to you, that according to the Way (which they call a sect), so I worship the God of our fathers, believing all things that are in accordance with the law and that are written in the prophets,
But I confess this to you that according to the Way, which they say is a sect, so I worship the ancestral God believing all things according to that having been written in the Law and the Prophets,
But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
But this I will say openly to you, that I do give worship to the God of our fathers after that Way, which to them is not the true religion: but I have belief in all the things which are in the law and in the books of the prophets:
But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
However, I admit to you that in accordance with the Way, which they call a heresy,sect">[fn] I worship the God of our ancestors and believe in everything written in the Law and the Prophets.Amos 8:14; Acts 9:2; 23:6; 26:22; 2 Timothy 1:3;">[xr]
Nevertheless, this do I confess, that in that very doctrine of which they speak, in it serve I the God of my fathers, believing in all that is written in the law and in the prophets,
But this indeed I acknowledge, that in that same doctrine of which they speak, I do serve the God of my fathers, believing all the things written in the law and in the prophets.
But this I confesse vnto thee, that after the way which they call heresie, so worship I the God of my fathers, beleuyng all thynges which are written in the lawe and the prophetes,
But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets:
But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
that after the way, which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
But this I confess to you--that in the way which they style a heresy, I worship the God of our forefathers, believing everything that is taught in the Law or is written in the Prophets,
But Y knowleche to thee this thing, that aftir the secte which thei seien eresie, so Y serue to God the fadir, `and Y bileue to alle thingis that ben writun in the lawe and profetis; and Y haue hope in God,
But this I confess to you, that after the Way which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
But this I confess to thee, that after the way which they call heresy, so I worship the God of my fathers, believing all things which are written in the law and in the prophets:
But I confess this to you, that I worship the God of our ancestors according to the Way (which they call a sect), believing everything that is according to the law and that is written in the prophets.
But this I confess to you, that according to the Way which they call a sect, so I worship the God of my fathers, believing all things which are written in the Law and in the Prophets.
"But I admit that I follow the Way, which they call a cult. I worship the God of our ancestors, and I firmly believe the Jewish law and everything written in the prophets.
"I will say this, I worship the God of our fathers in the new Way. They say it is a false way. But I believe everything that has been written in the Law and by the early preachers.
But this I admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets.
But I confess, this, unto thee, - That, according to the Way which they call a Sect, so, I am rendering divine service unto my father's God, believing in all the things which, throughout the law, and those which, in the prophets, are written:
But this I confess to thee that according to the way which they call a heresy, so do I serve the Father and my God, believing all things which are written in the law and the prophets:
But this I admit to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the law or written in the prophets,
But this I confesse vnto ye that after that waye (which they call heresy) so worshippe I the God of my fathers belevinge all thinges which are writte in the lawe and ye Prophetes
`And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,
But this I confesse vnto the, that after this waye which they call heresye, so worshippe I the God of my fathers, that I beleue all that is wrytten in the lawe and in the prophetes,
I do indeed own, that I serve the God of our nation according to the discipline they call sect: and believe whatever is written in the law and in the prophets.
"But I do freely admit this: In regard to the Way, which they malign as a dead-end street, I serve and worship the very same God served and worshiped by all our ancestors and embrace everything written in all our Scriptures. And I admit to living in hopeful anticipation that God will raise the dead, both the good and the bad. If that's my crime, my accusers are just as guilty as I am.
Paul continued, "But I stand here today and tell you plainly that I am a cowboy riding for the Way. They call it a cult, but it is the furthest thing from it. I worship the same God they do and believe everything in the Code and what the prophets said.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I confess: Psalms 119:46, Matthew 10:32
after: Acts 9:2, Acts 19:9, Acts 19:23, Amos 8:14, 2 Peter 2:2
heresy: Acts 24:5, 1 Corinthians 11:19, Galatians 5:20, Titus 3:10, 2 Peter 2:1
so: Micah 4:2
the God: Acts 3:13, Acts 5:30, Acts 7:32, Acts 22:14, Exodus 3:15, 1 Chronicles 29:18, 2 Timothy 1:3
believing: Acts 3:22-24, Acts 10:43, Acts 26:22, Acts 26:27, Acts 28:23, Luke 1:70, Luke 24:27, Luke 24:44, John 5:39-47, 1 Peter 1:11, Revelation 19:10
in the law: Acts 13:15, Matthew 7:12, Matthew 22:40, Luke 16:16, Luke 16:29, John 1:45, Romans 3:21
Reciprocal: 2 Chronicles 15:12 - seek Acts 4:2 - preached Acts 22:4 - this Acts 26:5 - sect Acts 28:22 - for
Cross-References
Abram asked, " Lord God, how can I know the land will be mine?"
Abraham was now a very old man. The Lord had made him rich, and he was successful in everything he did.
One day, Abraham called in his most trusted servant and said to him, "Solemnly promise me
The Lord who rules heaven brought me here from the land where I was born and promised that he would give this land to my descendants forever. When you go back there, the Lord will send his angel ahead of you to help you find a wife for my son.
If the woman refuses to come along, you don't have to keep this promise. But don't ever take my son back there."
So the servant gave Abraham his word that he would do everything he had been told to do.
Soon after that, the servant loaded ten of Abraham's camels with valuable gifts. Then he set out for the city in northern Syria, where Abraham's brother Nahor lived.
When he got there, he let the camels rest near the well outside the city. It was late afternoon, the time when the women came out for water.
The young women of the city will soon come to this well for water,
While he was still praying, a beautiful unmarried young woman came by with a water jar on her shoulder. She was Rebekah, the daughter of Bethuel, the son of Abraham's brother Nahor and his wife Milcah. Rebekah walked past Abraham's servant, then went over to the well, and filled her water jar. When she started back,
Gill's Notes on the Bible
But this I confess unto thee,.... What was truth he was not ashamed of, but ready to own, and bear his testimony for, whatever was the consequence of it:
that after the way which they call heresy; referring to the charge of his being a ringleader of the sect of the Nazarenes, Acts 24:5 and meaning by the way the Christian religion, or the doctrines of Christianity, which the Jews called heresy; and as early as this were the Christians, by them, called heretics: so we read r of
×ר×ת ×××× ××, "a prayer against the heretics", which Samuel (the little) composed before, or in the presence of R. Gamaliel the elder, he approving of it; which R. Gamaliel was Paul's master; and some have thought, that Samuel the little, the composer of this prayer, was Saul himself; so that he knew very well that the Christian doctrine was called heresy, and the Christians heretics, for he had called them so himself in the time of his unregeneracy; but now he was not ashamed to profess that way, and walk in it, and according to it worship God, as follows:
so worship I the God of my fathers; even Abraham, Isaac, and Jacob, suggesting, that by embracing Christianity, he had not denied, and gone off from the worship of the one, only, living, and true God, the God of Israel; and that there was an entire agreement between the saints of the Old Testament, and the Christians of the New, in the object of worship; the Vulgate Latin version reads, "so serve I the Father, and my God"; that is, God the Father, who is the Father of Christ, and the God and Father of believers in him:
believing all things which are written in the law and the prophets; which the Sadducees did not; and strictly adhering to these, and not to the traditions of the elders, as did the Scribes and Pharisees; so that since he believed whatever was contained in the sacred writings, he could not be charged justly with heresy; and as he believed, so he taught nothing but what was agreeably to the Scriptures of the Old Testament.
r Ganz Tzemach David, par. 1. fol. 25. 2. Vid. T. Bab. Beracot, fol. 28. 2. & 29. 1. Maimon. Hilch. Tephilla, c. 2. sect. 1.
Barnes' Notes on the Bible
But this I confess ... - The next specification in the charge of Tertullus was Acts 24:5 that he was âa ringleader of the sect of the Nazarenes.â To this, Paul replies in this and the two following verses. Of this reply we may observe:
(1) That he does not stoop to notice the contempt implied in the use of the word âNazarenes.â He was engaged in a more important business than to contend about the name which they chose to give to Christians.
(2) He admits that he belonged to that sect or class of people. That he was a Christian he neither denied, nor was disposed to deny.
(3) He maintains that in this way he was still worshipping the God of his fathers. Of this, the fact that he was engaged in worship in the temple was sufficient proof.
(4) He shows them that he believed only what was written in the Law and the prophets; that this involved the main doctrine of their religion the hope of the resurrection of the dead, Acts 24:15; and that it was his constant and earnest desire to keep a pure conscience in all things, Acts 24:16. These are the points of his defense to the second charge, and we shall see that they fully meet and dispose of the accusation.
After the way - After the manner or mode of worship.
Which they call heresy - This translation does not express to us the force of the original. We have attached to the word âheresyâ an idea which is not conveyed by the Greek word, since we now commonly understand by it error of doctrine. In Paulâs answer here, there is an explicit reference to their charge which does not appear in our version. The charge of Tertullus was, that he was the ringleader of the sect (ÏηÌÍÏ Î±Î¹ÌÏεÌÏεÏÏ teÌs haireseoÌs) of the Nazarenes, Acts 24:5. To this Paul replies, âAfter the way which they call âsectâ αÌιÏεÏιν hairesin, not error of doctrine, but after a way which they affirm is producing division or schism), so worship I the God of my fathers.â Paul was hot ashamed to be called a follower of that sect or party among the Jewish people. Nor should we be ashamed to worship God in a mode that is called heresy or schism, if we do it in obedience to conscience and to God.
So worship I - I continue to worship. I have not departed from the characteristic of the Jewish people, the proper and public acknowledgment of the God of the Jews.
The God of my fathers - My fatherâs God, Yahweh; the God whom my Jewish ancestors adored. There is something very touching in this, and suited to find its way to the heart of a Jew. He had introduced no new object of worship (compare Deuteronomy 13:1-5); he had not become a follower of a false or foreign God; and this fact was really a reply to their charge that he was setting up a new sect in religion. The same thing Paul affirms of himself in 2 Timothy 1:3; âI thank God, whom I serve from my forefathers with a pure conscience.â
Believing all things ... - Particularly respecting the Messiah. So he more fully explains his meaning in his speech before King Agrippa, Acts 26:23.
In the law and in the prophets - Commanded in the Law of Moses, and foretold by the prophets. That Paul had ever disbelieved any of these things they could not prove; and his whole course had shown that he fully credited the sacred records. Most of his arguments in defending Christianity had been drawn from the Jewish writings.
Clarke's Notes on the Bible
Verse Acts 24:14. That after the way which they call heresy — See the explanation of this word in Clarke's note on "Acts 5:17", and see before, Acts 24:5, where what is here translated heresy, is there rendered sect. At this time the word had no bad acceptation, in reference to religious opinions. The Pharisees themselves, the most respectable body among the Jews, are called a sect; for Paul, defending himself before Agrippa, says that he lived a Pharisee according to the strictest αιÏεÏιν, sect, or heresy of their religion. And Josephus, who was a Pharisee, speaks, ÏÎ·Ï ÏÏν ΦαÏιÏαιÏν αιÌÏεÏεÏÏ, of the heresy or sect of the Pharisees. LIFE, chap. xxxviii. Therefore it is evident that the word heresy had no bad meaning among the Jews; it meant simply a religious sect. Why then did they use it by way of degradation to St. Paul? This seems to have been the cause. They had already two accredited sects in the land, the Pharisees and Sadducees: the interests of each of these were pretty well balanced, and each had a part in the government, for the council, or Sanhedrin, was composed both of Sadducees and Pharisees: see Acts 23:6. They were afraid that the Christians, whom they called Nazarenes, should form a new sect, and divide the interests of both the preceding; and what they feared, that they charged them with; and, on this account, the Christians had both the Pharisees and the Sadducees for their enemies. They had charged Jesus Christ with plotting against the state, and endeavouring to raise seditions; and they charged his followers with the same. This they deemed a proper engine to bring a jealous government into action.
So worship I the God of my fathers — I bring in no new object of worship; no new religious creed. I believe all things as they profess to believe; and acknowledge the Law and the Prophets as divinely inspired books; and have never, in the smallest measure, detracted from the authority or authenticity of either.
