Daniel 7:4

Contemporary English Version

The first was like a lion with the wings of an eagle. As I watched, its wings were pulled off. Then it was lifted to an upright position and made to stand on two feet, just like a human, and it was given a human mind.

Parallel Translations

Christian Standard Bible®
“The first was like a lion but had eagle’s wings. I continued watching until its wings were torn off. It was lifted up from the ground, set on its feet like a man, and given a human mind.

Hebrew Names Version
The first was like a lion, and had eagle's wings: I saw until the wings of it were plucked, and it was lifted up from the eretz, and made to stand on two feet as a man; and a man's heart was given to it.

King James Version
The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.

English Standard Version
The first was like a lion and had eagles' wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it.

New American Standard Bible
"The first was like a lion but had the wings of an eagle. I kept looking until its wings were plucked, and it was lifted up from the ground and set up on two feet like a man; a human mind also was given to it.

New Century Version
"The first animal looked like a lion, but had wings like an eagle. I watched this animal until its wings were torn off. It was lifted from the ground so that it stood up on two feet like a human, and it was given the mind of a human.

Amplified Bible
"The first (the Babylonian Empire under Nebuchadnezzar) was like a lion and had the wings of an eagle. I kept looking until its wings were plucked, and it was lifted up from the ground and made to stand on two feet like a man; a human mind was given to it.

Geneva Bible (1587)
The first was as a lyon, & had egles wings: I beheld, til the wings thereof were pluckt of, and it was lifted vp from the earth, and set vpon his feete as a man, and a mans heart was giuen him.

New American Standard Bible (1995)
"The first was like a lion and had the wings of an eagle. I kept looking until its wings were plucked, and it was lifted up from the ground and made to stand on two feet like a man; a human mind also was given to it.

Berean Standard Bible
The first beast was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted up from the ground and made to stand on two feet like a man, and given the mind of a man.

Complete Jewish Bible
The first was like a lion, but it had eagle's wings. As I watched, its wings were plucked off, and it was lifted off the earth and made to stand on two feet like a man, and a human heart was given to it.

Darby Translation
The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

Easy-to-Read Version
"The first animal looked like a lion, but it had wings like an eagle. As I watched, its wings were torn off. It was helped up from the ground, and it stood up on two feet like a human. Then it was given a human mind.

George Lamsa Translation
The first was like a lion and had eagles wings; I beheld till its wings were plucked off, and it rose up from the ground and stood upon its feet like a man, and a mans heart was given to it.

Good News Translation
The first one looked like a lion, but had wings like an eagle. While I was watching, the wings were torn off. The beast was lifted up and made to stand up straight. And then a human mind was given to it.

Lexham English Bible
The first was like a lion and had the wings of an eagle. I was watching until its wings were plucked off, and it was lifted up from the earth and it was raised on its feet like a human, and a human heart was given to it.

Literal Translation
The first was like a lion and had eagle's wings. I watched until its wings were torn off. And it was lifted up from the earth and made to stand on two feet like a man, and a man's heart was given to it.

Miles Coverdale Bible (1535)
The first was as a lyon, and yet had he Aegles wynges. I sawe, that his wynges were plucte from him, and he taken awaye from the earth: that he stode vpon his fete as a man, and that there was geuen him a mans herte.

American Standard Version
The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made to stand upon two feet as a man; and a man's heart was given to it.

Bible in Basic English
The first was like a lion and had eagle's wings; while I was watching its wings were pulled off, and it was lifted up from the earth and placed on two feet like a man, and a man's heart was given to it.

JPS Old Testament (1917)
The first was like a lion, and had eagle's wings; I beheld till the wings thereof were plucked off, and it was lifted up from the earth, and made stand upon two feet as a man, and a man's heart was given to it.

King James Version (1611)
The first was like a Lyon, and had Eagles wings: I beheld till the wings thereof were pluckt, and it was lifted vp from the earth, and made stand vpon the feete as a man, and a mans heart was giuen to it.

Bishop's Bible (1568)
The first was as a lion, and had Egles winges: I beheld till his winges were pluckt from him, and he lifted vp from the earth, & set vpon his feete like a man, & there was geuen him a mans heart.

Brenton's Septuagint (LXX)
The first was as a lioness, and her wings as an eagle’s; I beheld until her wings were plucked, ands she was lifted off from the earth, and she stood on human feet, and a man’s heart was given to her.

English Revised Version
The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

World English Bible
The first was like a lion, and had eagle's wings: I saw until the wings of it were plucked, and it was lifted up from the earth, and made to stand on two feet as a man; and a man's heart was given to it.

Wycliffe Bible (1395)
The firste beeste was as a lionesse, and hadde wyngis of an egle. Y bihelde til the wyngis therof weren pullid awei, and it was takun awei fro erthe, and it stood as a man on the feet, and the herte therof was youun to it.

Update Bible Version
The first was like a lion, and had eagle's wings: I looked until the wings thereof were plucked, and it was lifted up from the earth, and made to stand on two feet as a man; and a man's heart was given to it.

Webster's Bible Translation
The first [was] like a lion, and had eagles' wings: I beheld till its wings were plucked, and it was lifted up from the earth, and made to stand upon the feet as a man, and a man's heart was given to it.

New English Translation
"The first one was like a lion with eagles' wings. As I watched, its wings were pulled off and it was lifted up from the ground. It was made to stand on two feet like a human being, and a human mind was given to it.

New King James Version
The first was like a lion, and had eagle's wings. I watched till its wings were plucked off; and it was lifted up from the earth and made to stand on two feet like a man, and a man's heart was given to it.

New Living Translation
The first beast was like a lion with eagles' wings. As I watched, its wings were pulled off, and it was left standing with its two hind feet on the ground, like a human being. And it was given a human mind.

New Life Bible
The first was like a lion and it had the wings of an eagle. I watched until its wings were pulled off, and it was lifted up from the ground and made to stand on two feet like a man. A man's heart was given to it also.

New Revised Standard
The first was like a lion and had eagles' wings. Then, as I watched, its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a human being; and a human mind was given to it.

J.B. Rotherham Emphasized Bible
The foremost, like a lion, having, the wings of an eagle, - I looked until the wings thereof, were torn out, and it was lifted up from the earth, and, upon its feet, like a man, was it caused to stand, and, the heart of a man, was given to it.

Douay-Rheims Bible
The first was like a lioness, and had the wings of an eagle: I beheld till her wings were plucked off, and she was lifted up from the earth, and stood upon her feet as a man, and the heart of a man was given to her.

Revised Standard Version
The first was like a lion and had eagles' wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand upon two feet like a man; and the mind of a man was given to it.

Young's Literal Translation
The first [is] like a lion, and it hath an eagle's wings. I was seeing till that its wings have been plucked, and it hath been lifted up from the earth, and on feet as a man it hath been caused to stand, and a heart of man is given to it.

THE MESSAGE
"The first animal looked like a lion, but it had the wings of an eagle. While I watched, its wings were pulled off. It was then pulled erect so that it was standing on two feet like a man. Then a human heart was placed in it.

Contextual Overview

¹Daniel wrote: In the first year of King Belshazzar of Babylonia, I had some dreams and visions while I was asleep one night, and I wrote them down. The four winds were stirring up the mighty sea, ³ when suddenly four powerful beasts came out of the sea. Each beast was different. ⁴ The first was like a lion with the wings of an eagle. As I watched, its wings were pulled off. Then it was lifted to an upright position and made to stand on two feet, just like a human, and it was given a human mind. ⁵ The second beast looked like a bear standing on its hind legs. It held three ribs in its teeth, and it was told, "Attack! Eat all the flesh you want." ⁶ The third beast was like a leopard—except that it had four wings and four heads. It was given authority to rule. ⁷ The fourth beast was stronger and more terrifying than the others. Its huge teeth were made of iron, and what it didn't grind with its teeth, it smashed with its feet. It was different from the others, and it had horns on its head—ten of them. ⁸ Just as I was thinking about these horns, a smaller horn appeared, and three of the other horns were pulled up by the roots to make room for it. This horn had the eyes of a human and a mouth that spoke with great pride.

Bible Verse Review
  from Treasury of Scripure Knowledge

like: Deuteronomy 28:49, 2 Samuel 1:23, Isaiah 5:28, Isaiah 5:29, Jeremiah 4:7, Jeremiah 4:13, Jeremiah 25:38, Jeremiah 48:40, Lamentations 4:19, Ezekiel 17:3, Habakkuk 1:6-8, Matthew 24:28

the wings: Daniel 4:31-33, Jeremiah 50:30-32

and it: or, wherewith it, etc

lifted: Daniel 4:30, Daniel 5:18-23, Isaiah 14:13-17, Jeremiah 25:9-26, Habakkuk 2:5-10

and a: Daniel 4:32, Daniel 4:36, Job 25:6, Psalms 9:20, Ezekiel 28:2, Ezekiel 28:9

Reciprocal: Psalms 76:4 - mountains Jeremiah 5:6 - a lion Jeremiah 12:17 - pluck Jeremiah 49:22 - he shall Ezekiel 1:10 - the face of an eagle Daniel 2:32 - head Daniel 7:3 - beasts Daniel 7:6 - four wings Daniel 7:12 - the rest Daniel 7:17 - great Revelation 4:7 - a flying Revelation 9:7 - their faces Revelation 13:2 - and his feet

Cross-References

Genesis 2:5
no grass or plants were growing anywhere. God had not yet sent any rain, and there was no one to work the land.

Genesis 6:3
Then the Lord said, "I won't let my life-giving breath remain in anyone forever. No one will live for more than one hundred twenty years."

Genesis 6:7
and he said, "I'll destroy every living creature on earth! I'll wipe out people, animals, birds, and reptiles. I'm sorry I ever made them."

Genesis 6:13
So he told Noah: Cruelty and violence have spread everywhere. Now I'm going to destroy the whole earth and all its people.

Genesis 6:17
I'm going to send a flood that will destroy everything that breathes! Nothing will be left alive.

Genesis 7:10
Seven days later a flood began to cover the earth.

Genesis 7:11
Noah was six hundred years old when the water under the earth started gushing out everywhere. The sky opened like windows, and rain poured down for forty days and nights. All this began on the seventeenth day of the second month of the year.

Genesis 7:17
For forty days the rain poured down without stopping. And the water became deeper and deeper, until the boat started floating high above the ground.

Genesis 7:21
Not a bird, animal, reptile, or human was left alive anywhere on earth.

Genesis 8:10
Seven days later Noah sent the dove out again.

Gill's Notes on the Bible

The first was like a lion,.... That which rose up first, the kingdom of the Babylonians, as the Syriac version expresses it; or the Assyrian monarchy, founded by Nimrod, increased by the Assyrians, and brought to its height under Nebuchadnezzar by the Babylonians and Chaldeans; this is said to be like a "lion" for its strength and power, for its greatness, dignity, and majesty; the same with the head of gold in Nebuchadnezzar's dream; see Jeremiah 4:7:

and had eagles' wings; denoting the celerity and swiftness with which Nebuchadnezzar ran, or rather flew, over several kingdoms and countries, and added them to his empire; see Jeremiah 4:13:

and I beheld till the wings thereof were plucked; it was retarded and stopped in its conquests; it could fly no further, nor make any new acquisitions; yea, it was deplumed and stripped of some of its dominions, the Medes and Persians falling off, and making war with it:

and it was lifted up from the earth; or, "with which it was lifted up from, the earth" a; with which wings it raised itself up, and lifted itself above other kingdoms and nations; but now were plucked, and could not soar aloft as formerly; its glory and majesty, power and strength, were lessened, whole provinces revolting, as in the times of Evilmerodach, Neriglissar, and Belshazzar:

and made stand upon the feet as a man; it did not fly like an eagle as before, and overrun countries, and waste them; or go upon all four, as a beast; but stood on its feet, its two hinder legs, like a man; signifying that it abated, in the reigns of the above princes, of its strength and fierceness, and became more mild and tractable, and was reduced within bounds like other kingdoms:

and a man's heart was given to it; instead of a lion like heart, that was bold and intrepid, and feared nothing, it became weak and fearful, and timorous like the heart of man, especially in Belshazzar's time; not only when he saw the handwriting on the wall, to which Jacchiades refers this; but when he was so fearful of Cyrus that he shut himself up in Babylon, and durst not stir out to give him battle, as Xenophon b relates; and when the city was taken, the Babylonians were obliged to deliver up their arms, employ themselves in tilling their fields, and to pay tribute to the Persians, and always salute them as their lords and masters, as the same historian c says; see Jeremiah 51:30.

a ונטילת מן ארעא "quibus efferebatur e terra", Junius Tremellius, Piscator "per quas efferebatur supra terram", Grotius. b Cyropaedia, l. 5. c. 10. c Cyropaedia, l. 7. c. 24.

Barnes' Notes on the Bible

The first was like a lion - It is to be assumed, in explaining and applying these symbols, that they are significant - that is, that there was some adaptedness or propriety in using these symbols to denote the kingdoms referred to; or that in each case there was a reason why the particular animal was selected for a symbol rather than one of the others; that is, there was something in the lion that was better fitted to symbolize the kingdom referred to than there was in the bear or the leopard, and this was the reason why this particular symbol was chosen in the case. It is to be further assumed that all the characteristics in the symbol were significant, and we are to expect to find them all in the kingdom which they were designed to represent; nor can the symbol be fairly applied to any kingdom, unless something shall be found in its character or history that shall correspond alike to the particular circumstances referred to in the symbol, and to the grouping or succession. In regard to the first beast, there were five things that entered into the symbol, all of which it is to be presumed were significant: the lion, the eagle’s wings - the fact that the wings were plucked - the fact that the beast was lifted up so as to stand up as a man - and the fact that the heart of a man was given to it. It is proper to consider these in their order, and then to inquire whether they found a fulfillment in any known state of things.

(a) The animal that was seen: “the lion.” The lion, “the king of beasts,” is the symbol of strength and courage, and becomes the proper emblem of a king - as when the Mussulmans call Ali, Mahomet’s son-in-law, “The Lion of God, always victorious.” Thus it is often used in the Scriptures. Genesis 49:9, “Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?” The warlike character, the conquest, the supremacy of that tribe are here undoubtedly denoted. So in Ezekiel 19:2-3. “What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.” Here is an allusion, says Grotius, to Genesis 49:9. Judea was among the nations like a lioness among the beasts of the forest; she had strength and sovereignty. The lion is an emblem of a hero: 2 Samuel 23:20, “He slew two lion-like men of Moab.” Compare Gesenius zu Isa. i. 851. So Hercules and Achilles are called by Homer θυμολέοντα thumoleonta, or λεοντόθυμον leontothumon - lion-hearted - Iliad e 639, ee 228, Odyssey l 766. See the character, the intrepidity, and the habits of the lion fully illustrated in Bochart, Hieroz. lib. iii. c. 2, pp. 723-745 - Credner, der prophet Joel, s. 100. f. Compare also the following places in Scripture: Psalms 7:2; Psalms 22:21; Psalms 57:4; Psalms 58:6; Psalms 74:4; 1 Samuel 17:37; Job 4:10; Jeremiah 4:7; Jeremiah 49:19; Joel 1:6; Isaiah 29:1-2. The proper notion here, so far as the emblem of a lion is concerned, is that of a king or kingdom that would be distinguished for power, conquest, dominion; that would be in relation to other kings and kingdoms as the lion is among the beasts of the forest - keeping them in awe, and maintaining dominion over them - marching where he pleases, with none to cope with him or to resist him.

(b) The eagle’s wings: “and had eagle’s wings.” Here appears one peculiarity of the emblem - the union of things which are not found joined together in nature - the representation of things or qualities which no one animal would represent. The lion would denote one thing, or one quality in the kingdom referred to - power, dominion, sovereignty - but there would be some characteristic in that king or kingdom which nothing in the lion would properly represent, and which could be symbolized only by attaching to him qualities to be found in some other animal. The lion, distinguished for his power, his dominion, his keeping other animals in awe - his spring, and the severity of his blow - is not remarkable for his speed, nor for going forth to conquest. He does not range far to accomplish his purpose, nor are his movements eminent for fleetness. Hence, there were attached to the lion the wings of an eagle. The proper notion, therefore, of this symbol, would be that of a dominion or conquest rapidly secured, as if a lion, the king of beasts, should move, not as he commonly does, with a spring or bound, confining himself to a certain space or range, but should move as the eagle does, with rapid and prolonged flight, extending his conquests afar. The meaning of the symbol may be seen by comparing this passage with Isaiah 46:11, where Cyrus is compared to “a ravenous bird” - “calling a ravenous bird from the east, the man that executeth my counsels from a far country.” The eagle is an emblem of swiftness: Jeremiah 4:13, “His horses are swifter than eagles;” Jeremiah 48:40, “Behold, he shall fly as an eagle, and shall spread his wings over Moab.” See also Jeremiah 49:22; Lamentations 4:19; Habakkuk 1:8.

(c) The clipping of the wings: “I beheld until the wings thereof were plucked” The word used (מרט meraṭ) means, to pluck or pull, as to pull out the beard (compare Nehemiah 13:25; Isaiah 50:6), and would here be properly applied to some process of pulling out the feathers or quills from the wings of the eagle. The obvious and proper meaning of this symbol is, that there was some check put to the progress of the conqueror - as there would be to an eagle by plucking off the feathers from his wings; that is, the rapidity of his conquests would cease. The prophet says, that he looked on until this was done, implying that it was not accomplished at once, but leaving the impression that these conquests were extended far. They were, however, checked, and we see the lion again without the wings; the sovereign who has ceased to spread his triumphs over the earth.

(d) The lifting up from the earth: “and it was lifted up from the earth, and made to stand upon the feet as a man.” That is, the lion, with the wings thus plucked off, was made to stand upright on his hind feet - an unusual position, but the meaning of the symbol is not difficult. It was still the lion - the monarch - but changed as if the lion was changed to a man; that is, as if the ferocity, and the power, and the energy of the lion had given place to the comparative weakness of a man. There would be as much difference in the case referred to as there would be if a lion so fierce and powerful should be made so far to change his nature as to stand upright, and to walk as a man. This would evidently denote some remarkable change - something that would be unusual - something where there would be a diminution of ferocity, and yet perhaps a change to comparative weakness - as a man is feebler than a lion.

(e) The giving to it of a man’s heart: “and a man heart was given to it.” The word heart in the Scriptures often has a closer relation to the intellect or the understanding than it new has commonly with us; and here perhaps it is a general term to denote something like human nature - that is, there would be as great a change in the case as if the nature of the lion should be transformed to that of a man; or, the meaning may be, that this mighty empire, carrying its arms with the rapidity of an eagle, and the fierceness of a lion, through the world, would be checked in its career; its ferocity would be tamed, and it would be characterized by comparative moderation and humanity. In Daniel 4:16, it is said of Nebuchadnezzar, “Let his heart be changed from man’s, and let a beast’s heart be given unto him;” here, if the symbol refers to him, it does not refer to that scene of humiliation when he was compelled to eat grass like a beast, but to the fact that he was brought to look at things as a man should do; he ceased to act like a ravenous beast, and was led to calm reflection, and to think and speak like a man - a rational being. Or, if it refers to the empire of Babylon, instead of the monarch, it would mean that a change had come over the nation under the succession of princes, so that the fierceness and ferocity of the first princes of the empire had ceased, and the nation had not only closed its conquests, but had actually become, to some extent, moderate and rational.

Now, in regard to the application of this symbol, there can be but little difficulty, and there is almost no difference of opinion among expositors. All, or nearly all, agree that it refers to the kingdom of Babylon, of which Nebuchadnezzar was the head, and to the gradual diminution of the ferocity of conquest under a succession of comparatively weak princes. Whatever view may be taken of the book of Daniel whether it be regarded as inspired prophecy composed by Daniel himself, and written at the time when it professes to have been, or whether it be supposed to have been written long after his time by some one who forged it in his name, there can be no doubt that it relates to the head of the Babylonian empire, or to that which the “head of gold,” in the image referred to in Daniel 2:0, represents. The circumstances all so well agree with that application, that, although in the explication of the dream Daniel 7:16-27 this part of it is not explained - for the perplexity of Daniel related particularly to the fourth beast Daniel 7:19, yet there can be no reasonable doubt as to what was intended. For

(a) the lion - the king of beasts - would accurately symbolize that kingdom in the days of Nebuchadnezzar - a kingdom occupying the same position among other kingdoms which the lion does among other beasts, and well represented in its power and ferocity by the lion. See the character and position of this kingdom fully illustrated in the notes at Daniel 2:37-38.

(b) The eagle’s wings would accurately denote the rapid conquests of that kingdom - its leaving, as it were, its own native domain, and flying abroad. The lion alone would have represented the character of the kingdom considered as already having spread itself, or as being at the head of other kingdoms; the wings of the eagle, the rapidity with which the arms of the Babylonians were carried into Palestine, Egypt, Assyria, etc. It is true that this symbol alone would not designate Babylon anymore than it would the conquests of Cyrus, or Alexander, or Caesar, but it is to be taken in the connection in which it is here found, and no one can doubt that it has a striking applicability to Babylon.

(c) The clipping or plucking of these wings would denote the cessation of conquest - as if it would extend no farther; that is, we see a nation once distinguished for the invasion of other nations now ceasing its conquests; and remarkable, not for its victories, but as standing at the head of all other nations, as the lion stands among the beasts of the forest. All who are acquainted with history know that, after the conquests of that kingdom under Nebuchadnezzar, it ceased characteristically to be a kingdom distinguished for conquest, but that, though under his successors, it held a pre-eminence or headship among the nations, yet its victories were extended no further. The successors of Nebuchadnezzar were comparatively weak and indolent princes - as if the wings of the monster had been plucked.

(d) The rising up of the lion on the feet, and standing on the feet as a man, would denote, not inappropriately, the change of the kingdom under the successors of Nebuchadnezzar. See above in the explanation of the symbol.

(e) The giving of a man’s heart to it would not be inapplicable to the change produced in the empire after the time of Nebuchadnezzar, and under a succession of comparatively weak and inefficient princes. Instead of the heart of the lion - of being “lion-hearted” - it had the heart of a man; that is, the character of wildness and fierceness denoted by an untamed beast was succeeded by what would be better represented by a human being. It is not the character of the lion changed to that of the bear, or the panther, or the leopard; nor is it man considered as a warrior or conqueror, but man as he is distinguished from the wild and ferocious beast of the desert. The change in the character of the empire, until it ceased under the feeble reign of Belshazzar; would be well denoted by this symbol.

Clarke's Notes on the Bible

Verse Daniel 7:4. The first was like a lion, and had eagle's wings — Bp. Newton well remarks, that these great beasts, as explained by the angel, Daniel 7:17, are kingdoms. They arise out of a stormy and tempestuous sea; that is, out of the wars and commotions of the world; and they are called great in comparison of other states and kingdoms, and are denominated beasts for their tyrannical and cruel oppression.

These four beasts are indeed monstrous productions; a lion with eagle's wings; a bear with three ribs in its mouth; a leopard with four wings, and four heads; and a beast with ten horns. But such emblems and hieroglyphics were usual among the eastern nations, as may be seen in the monuments of antiquity. A winged lion, and such like fictitious animals, may be seen in many parts of the ruins of Persepolis. Horns are attributed to beasts which naturally have none, being used in hieroglyphic writings for symbols of strength and power. And such figures are supposed to be the symbols of different nations; and are not more strange than many that are still used in heraldry. I believe the science of heraldry arose out of the knowledge gained from the symbols used in the Sacred Writings, and the little acquaintance anciently obtained of the meaning of some of the Egyptian hieroglyphics. Hence our wiverons, griffins, unicorns, with a congeries of natural and unnatural things, split eagles, two-headed swans, c., c., &c.

The beast like a lion is the kingdom of the Babylonians and the king of Babylon is compared to a lion, Jeremiah 4:7; Isaiah 5:29; and is said to fly as an eagle, Jeremiah 48:40; Ezekiel 17:3; Ezekiel 17:7. The lion is considered the king of the beasts, and the eagle the king of the birds; and therefore the kingdom of Babylon, which was signified by the golden head of the great image, was the first and noblest of all the kingdoms; and was the greatest then in being. The wings of the eagle denote the rapidity with which the lion-Nebuchadnezzar, made his conquests; for in a few years, by his own arms, he brought his empire to such an extent, and raised it to such a degree of eminence, as was truly surprising; and all tended to show with what propriety this eagle-winged lion is here made his emblem.

The wings thereof were plucked — Lydia, Media, and Persia, which had been provinces of the Babylonish empire, cast off the yoke, and put themselves under kings of their own. Besides, the rapidity of its conquests was stopped by its wars with the Medes and Persians; by whom it was at last conquered, and divided between Darius the Mede and Cyrus the Persian.

And it was lifted up from the earth — That is, the wings were plucked, rendered unfit for farther flight, by which it had before been lifted up from the earth; making its conquests almost with the rapidity of an eagle's flight. In what a short time did Nebuchadnezzar, who is here chiefly intended, conquer Syria, Phoenicia, Judea, Egypt, Arabia, c.! But on his death the wings were plucked and no farther extension of the empire took place under Evil-merodach or Belshazzar, till it was lost by the latter, and became divided as we have seen above.

And made stand upon the feet as a man — This I think refers to the taming of Nebuchadnezzar's pride. He had acted like a fierce and ravening lion. God struck him with insanity; he then lived the life of a beast, and had a beast's heart-disposition, and habits. At last God restored him.

And a man's heart was given to it — He became humane, humble, and pious; and in this state he appears to have died.