the Week of Proper 10 / Ordinary 15
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Contemporary English Version
Exodus 19:22
Bible Study Resources
Concordances:
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- CondensedParallel Translations
Let the Kohanim also, who come near to the LORD, sanctify themselves, lest the LORD break forth on them."
And let the priests also, which come near to the Lord , sanctify themselves, lest the Lord break forth upon them.
And even the priests who come near Yahweh must consecrate themselves, lest Yahweh break out against them."
Even the priests, who may come near me, must first prepare themselves. If they don't, I, the Lord , will punish them."
Let the priests also, who approach the Lord , sanctify themselves, lest the Lord break through against them."
"Also have the priests who approach the LORD consecrate (sanctify, set apart) themselves [for My sacred purpose], or else the LORD will break forth [in judgment] against them [and destroy them]."
"Also have the priests who approach the LORD consecrate themselves, or else the LORD will break out against them."
And let the Priestes also which come to the Lorde be sanctified, least the Lorde destroy them.
Also let the priests who come near to Yahweh set themselves apart as holy, lest Yahweh break out against them."
Even the cohanim, who are allowed to approach Adonai , must keep themselves holy; otherwise, Adonai may break out against them."
And the priests also, who come near to Jehovah, shall hallow themselves, lest Jehovah break forth on them.
Also tell the priests who come near the Lord that they must prepare themselves for this special meeting. If they don't, I, the Lord , will punish them."
Also let the priests who come near to the Lord consecrate themselves, lest the Lord break out against them."
And let the priests also who come near to the LORD sanctify themselves, lest the LORD break forth upon them.
Even the priests who come near me must purify themselves, or I will punish them."
Even the priests who come near the Lord must consecrate themselves, or the Lord will break out in anger against them.”
And also the priests, those approaching Jehovah, let them sanctify themselves that Jehovah not burst forth among them.
The rulers also that come nye vnto ye LORDE, shal sanctifie themselues, lest the LORDE smyte the.
And let the priests also, that come near to Jehovah, sanctify themselves, lest Jehovah break forth upon them.
And let the priests who come near to the Lord make themselves holy, for fear that the Lord may come on them suddenly.
And let the priestes also whiche come to the Lorde sanctifie them selues, lest the Lorde destroy them.
And let the priests also, that come near to the LORD, sanctify themselves, lest the LORD break forth upon them.'
And let the Priestes also which come neere to the Lord, sanctifie themselues, lest the Lord breake foorth vpon them.
And let the priests that draw nigh to the Lord God sanctify themselves, lest he destroy some of them.
And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.
Even the priests who approach the LORD must consecrate themselves, or the LORD will break out against them."
also preestis, that neiyen to the Lord, be halewid, lest Y smyte hem.
and also the priests who are coming nigh unto Jehovah do sanctify themselves, lest Jehovah break forth on them.'
And let the priests also, that come near to Yahweh, sanctify themselves, or else Yahweh will break forth on them.
And let the priests also who come near to the LORD, sanctify themselves, lest the LORD break forth upon them.
Let the priests also, who come near to Yahweh, sanctify themselves, lest Yahweh break forth on them."
Also let the priests who come near the LORD consecrate themselves, lest the LORD break out against them."
Even the priests who regularly come near to the Lord must purify themselves so that the Lord does not break out and destroy them."
Have the religious leaders who come near to the Lord set themselves apart to be holy. Or the Lord will go against them."
Even the priests who approach the Lord must consecrate themselves or the Lord will break out against them."
Yea, even the priests who do approach unto Yahweh, must hallow themselves, - lest Yahweh break in upon them.
The priests also that come to the Lord, let them be sanctified, lest he strike them.
And also let the priests who come near to the LORD consecrate themselves, lest the LORD break out upon them."
"Also let the priests who come near to the LORD consecrate themselves, or else the LORD will break out against them."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the priests: Exodus 24:5, Leviticus 10:1-3, Isaiah 52:11
sanctify: Exodus 19:5, Exodus 19:14, Exodus 19:15
break: 2 Samuel 6:6-8, 1 Chronicles 13:9-11, 1 Chronicles 15:13, 2 Chronicles 30:3, 2 Chronicles 30:15, 2 Chronicles 30:18, 2 Chronicles 30:19, Acts 5:5, Acts 5:10, 1 Corinthians 11:30-32
Reciprocal: Exodus 19:24 - lest Leviticus 10:3 - I will be Psalms 68:17 - as in Sinai Joel 2:16 - sanctify
Cross-References
This happened before the Lord had destroyed the cities of Sodom and Gomorrah. And when Lot looked around, he saw there was plenty of water in the Jordan Valley. All the way to Zoar the valley was as green as the garden of the Lord or the land of Egypt.
attacked King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela, also known as the city of Zoar.
That evening the two angels arrived in Sodom, while Lot was sitting near the city gate. When Lot saw them, he got up, bowed down low,
But the two angels in the house reached out and pulled Lot safely inside.
He destroyed those cities and everyone who lived in them, as well as their land and the trees and grass that grew there.
He looked down toward Sodom and Gomorrah and saw smoke rising from all over the land—it was like a flaming furnace.
and I'm angry enough to destroy them, so don't try to stop me. But I will make your descendants into a great nation.
So don't try to stop me! I am going to wipe them out, and no one on earth will remember they ever lived. Then I will let your descendants become an even bigger and more powerful nation than Israel.
I pity Moab! Its people are running to Zoar and to Eglath-Shelishiyah. They cry on their way up to the town of Luhith; on the road to Horonaim they tell of disasters.
Here is what the Lord says: A cluster of grapes that produces wine is worth keeping! So, because of my servants, I won't destroy everyone.
Gill's Notes on the Bible
And let the priests also, which come near unto the Lord,.... Either the firstborn, as the Jews generally interpret it, so Jarchi and Aben Ezra; who were sanctified to the Lord, and in whose stead afterwards the Levites were taken; or the sons of Aaron, who should be, and were potentially, though not actually priests, as Ben Gersom expresses it, from an ancient book of theirs called Mechilta; or rather some principal persons, as heads of families and the like, who, before the priesthood was settled in the family of Aaron, officiated as priests, and drew nigh to God, and offered up sacrifices for themselves and others, and were distinguished from others by this character, and therefore do not intend princes, as some interpret the word; for the description of them will not agree to them, but plainly points to a sort of men, to whom it was peculiar to perform that office. These Moses is bid to charge that they
sanctify themselves; in the same manner as the people in general were before ordered, and keep themselves within the same bounds; not daring to transgress them, because they were persons that used to draw nigh to God in the performance of religious actions:
lest the Lord break forth upon them; and smite them, that they die, in like manner as he made a breach on Uzzah afterwards for touching the ark of the Lord, 2 Samuel 6:6.
Barnes' Notes on the Bible
The priests also - Sacrifices had hitherto been offered by firstborn, or the heads of families. See Genesis 14:18 note.
Clarke's Notes on the Bible
Verse Exodus 19:22. Let the priests also - sanctify themselves — That there were priests among the Hebrews before the consecration of Aaron and his sons, cannot be doubted; though their functions might be in a considerable measure suspended while under persecution in Egypt, yet the persons existed whose right and duty it was to offer sacrifices to God. Moses requested liberty from Pharaoh to go into the wilderness to sacrifice; and had there not been among the people both sacrifices and priests, the request itself must have appeared nugatory and absurd. Sacrifices from the beginning had constituted an essential part of the worship of God, and there certainly were priests whose business it was to offer them to God before the giving of the law; though this, for especial reasons, was restricted to Aaron and his sons after the law had been given. As sacrifices had not been offered for a considerable time, the priests themselves were considered in a state of impurity; and therefore God requires that they also should be purified for the purpose of approaching the mountain, and hearing their Maker promulgate his laws. Exodus 28:1.
