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Contemporary English Version
Ezekiel 45:15
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And the quota from the flock is one animal out of every two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and fellowship offerings, to make atonement for the people.” This is the declaration of the Lord God.
and one lamb of the flock, out of two hundred, from the well-watered pastures of Yisra'el; -for a meal-offering, and for a burnt offering, and for peace-offerings, to make atonement for them, says the Lord GOD.
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord God .
And one sheep from every flock of two hundred, from the watering places of Israel for grain offering, burnt offering, and peace offerings, to make atonement for them, declares the Lord God .
and one sheep from each flock of two hundred from the watering places of Israel—for a grain offering, for a burnt offering, and for peace offerings, to make atonement for them," declares the Lord GOD.
You should give one sheep from each flock of two hundred from the watering places of Israel. All these are to be offered for the grain offerings, burnt offerings, and fellowship offerings to remove sins so you will belong to God, says the Lord God .
and [you shall offer] one sheep out of every flock of two hundred from the watering places of Israel—for a grain offering, for a burnt offering, and for peace offerings to make atonement for [those who brought] them," says the Lord GOD.
And one lambe of two hundreth sheepe out of ye fat pastures of Israel for a meat offring, and for a burnt offring and for peace offrings, to make reconciliation for them, sayth the Lorde God.
and one sheep from each flock of two hundred from the watering places of Israel—for a grain offering, for a burnt offering and for peace offerings, to make atonement for them," declares the Lord GOD.
and one sheep from each flock of two hundred from the watering places of Israel—for a grain offering, for a burnt offering, and for peace offerings, to make atonement for them," declares Lord Yahweh.
And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD.
From the flock, take one sheep from every two hundred being pastured in Isra'el; [all these are to be used] for grain offerings, burnt offerings and peace offerings, to make atonement for them,' says Adonai Elohim .
and one lamb out of the flock, out of two hundred, from the well-watered pastures of Israel;—for an oblation, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah.
and one sheep for every 200 sheep from every watering hole in Israel. "Those special offerings are for the grain offerings, for the burnt offerings, and for the fellowship offerings. These offerings are to remove the sins of the people." This is what the Lord God said.
And one ewe out of every two hundred sheep of the flocks of Israel for the meal offering and for the burnt offering and for the peace offering, that I may cleanse them, says the LORD God.
And one sheep from the flock from among two hundred from the pastures of Israel will be taken as a grain offering and as a burnt offering and as a fellowship offering to make atonement for them," declares the Lord Yahweh.
and one lamb out of the flock, out of two hundred, out of the watered land of Israel for a food offering, and for a burnt offering, and for peace offerings, to atone for them, declares the Lord Jehovah.
And one labe from two hundreth shepe out of the pasture of Israel, for a meatoffrynge, burntoffrynge and healthoffrynge, to recocile them, sayeth the LORDE God.
and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel;—for a meal-offering, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah.
And one lamb from the flock out of every two hundred, from all the families of Israel, for a meal offering and for a burned offering and for peace-offerings, to take away their sin, says the Lord.
and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel; for a meal-offering, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord GOD.
And one lambe out of the flocke, out of two hundred, out of the fat pastures of Israel for a meate offering, and for a burnt offering, and for peace offerings to make reconciliation for them, saith the Lord God.
And one lambe from two hundred sheepe out of the fat pastures of Israel, for a meate offring, burnt offring, and peace offring, to reconcile them, saith the Lorde God.
And one sheep from the flock out of ten, as an oblation from all the tribes of Israel, for sacrifices, and for whole-burnt-offerings, and for peace-offerings, to make atonement for you, saith the Lord God.
and one lamb of the flock, out of two hundred, from the fat pastures of Israel; for a meal offering, and for a burnt offering, and for peace offerings, to make atonement for them, saith the Lord GOD.
and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel; -for a meal-offering, and for a burnt offering, and for peace-offerings, to make atonement for them, says the Lord Yahweh.
And `a ram of the floc of twei hundrid, of these whiche the men of Israel nurschen, in to sacrifice, and in to brent sacrifice, and in to pesible sacrifices, to clense for hem, seith the Lord God.
and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel; -for a meal-offering, and for a burnt-offering, and for peace-offerings, to make atonement for them, says the Lord Yahweh.
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat-offering, and for a burnt-offering, and for peace-offerings, to make reconciliation for them, saith the Lord GOD.
and one sheep from each flock of two hundred, from the watered places of Israel, for a grain offering, burnt offering, and peace offering, to make atonement for them, declares the sovereign Lord .
And one lamb shall be given from a flock of two hundred, from the rich pastures of Israel. These shall be for grain offerings, burnt offerings, and peace offerings, to make atonement for them," says the Lord GOD.
and one sheep or goat for every 200 in your flocks in Israel. These will be the grain offerings, burnt offerings, and peace offerings that will make atonement for the people who bring them, says the Sovereign Lord .
Also bring one lamb from each flock of 200 sheep from the well-watered fields of Israel. Bring them for a grain gift, a burnt gift, and a peace gift, to pay for the people's sins," says the Lord God.
and one sheep from every flock of two hundred, from the pastures of Israel. This is the offering for grain offerings, burnt offerings, and offerings of well-being, to make atonement for them, says the Lord God .
And one lamb out of the flock out of two hundred out of the watered pastures of Israel, for a gift and for an ascending- sacrifice and for peace-offerings, - To pat a propitiatory-covering over them, Declareth My Lord, Yahweh.
And one ram out of a flock of two hundred, of those that Israel feedeth for sacrifice, and for holocausts, and for peace offerings, to make atonement for them, saith the Lord God.
and one sheep from every flock of two hundred, from the families of Israel. This is the offering for cereal offerings, burnt offerings, and peace offerings, to make atonement for them, says the Lord GOD.
and one lamb out of the flock, out of two hundred, out of the watered country of Israel, for a present, and for a burnt-offering, and for peace-offerings, to make atonement by them -- an affirmation of the Lord Jehovah.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
lamb: or, kid
out of the fat: Proverbs 3:9, Proverbs 3:10, Malachi 1:8, Malachi 1:14
peace offerings: or, thank offerings, Ezekiel 45:17
to make: Leviticus 1:4, Leviticus 6:30, Daniel 9:24, Romans 5:10, 2 Corinthians 5:19-21, Ephesians 2:16, Colossians 1:21, Hebrews 2:17, Hebrews 9:22, Hebrews 9:23
Reciprocal: Leviticus 3:1 - a sacrifice Leviticus 7:11 - General Leviticus 19:5 - a sacrifice 2 Chronicles 29:24 - reconciliation Ezekiel 45:20 - so shall 2 Corinthians 5:18 - who
Cross-References
He then kissed Rachel and started crying because he was so happy.
As soon as Laban heard the news, he ran out to meet Jacob. He hugged and kissed him and brought him to his home, where Jacob told him everything that had happened.
But Esau ran toward Jacob and hugged and kissed him. Then the two brothers started crying.
Then he cried so loudly that the Egyptians heard him and told about it in the king's palace.
The Lord sent Aaron to meet Moses in the desert. So Aaron met Moses at Mount Sinai and greeted him with a kiss.
May he give each of you another husband and a home of your own." Naomi kissed them. They cried
They cried again. Orpah kissed her mother-in-law good-by, but Ruth held on to her.
Samuel took a small jar of olive oil and poured it on Saul's head. Then he kissed Saul and told him: The Lord has chosen you to be the leader and ruler of his people.
By the day after tomorrow, everyone will think you've been gone a long time. Then go to the place where you hid before and stay beside Going-Away Rock. I'll shoot three arrows at a target off to the side of the rock, and send my servant to find the arrows. You'll know if it's safe to come out by what I tell him. If it is safe, I swear by the living Lord that I'll say, "The arrows are on this side of you! Pick them up!" But if it isn't safe, I'll say to the boy, "The arrows are farther away!" This will mean that the Lord wants you to leave, and you must go. But he will always watch us to make sure that we keep the promise we made to each other. So David hid there in the field. During the New Moon Festival, Saul sat down to eat by the wall, just as he always did. Jonathan sat across from him, and Abner sat next to him. But David's place was empty. Saul didn't say anything that day, because he was thinking, "Something must have happened to make David unfit to be at the Festival. Yes, something must have happened." The day after the New Moon Festival, when David's place was still empty, Saul asked Jonathan, "Why hasn't that son of Jesse come to eat with us? He wasn't here yesterday, and he still isn't here today!" Jonathan answered, "The reason David hasn't come to eat with you is that he begged me to let him go to Bethlehem. He said, ‘Please let me go. My family is offering a sacrifice, and my brother told me I have to be there. Do me this favor and let me slip away to see my brothers.'" Saul was furious with Jonathan and yelled, "You're no son of mine, you traitor! I know you've chosen to be loyal to that son of Jesse. You should be ashamed of yourself! And your own mother should be ashamed that you were ever born. You'll never be safe, and your kingdom will be in danger as long as that son of Jesse is alive. Turn him over to me now! He deserves to die!" "Why do you want to kill David?" Jonathan asked. "What has he done?" Saul threw his spear at Jonathan and tried to kill him. Then Jonathan was sure that his father really did want to kill David. Jonathan was angry that his father had insulted David so terribly. He got up, left the table, and didn't eat anything all that day. In the morning, Jonathan went out to the field to meet David. He took a servant boy along and told him, "When I shoot the arrows, you run and find them for me." The boy started running, and Jonathan shot an arrow so that it would go beyond him. When the boy got near the place where the arrow had landed, Jonathan shouted, "Isn't the arrow on past you?" Jonathan shouted to him again, "Hurry up! Don't stop!" The boy picked up the arrows and brought them back to Jonathan, but he had no idea about what was going on. Only Jonathan and David knew. Jonathan gave his weapons to the boy and told him, "Take these back into town." After the boy had gone, David got up from beside the mound and bowed very low three times. Then he and Jonathan kissed each other and cried, but David cried louder.
Joab went to David and told him what Absalom had said. David sent for Absalom, and Absalom came. He bowed very low, and David leaned over and kissed him.
Gill's Notes on the Bible
And one lamb out of the flock, out of two hundred,.... As provision is before made for bread and oil, so here for meat for the servants of the Lord: if a man had two hundred lambs in his flock, one of them was to be given to them; it may be observed, that this plainly refers to times when the Mosaic dispensation should be abrogated; not tithes of all things are to be given to the priests, as heretofore; only the sixtieth part of wheat and barley, the hundredth part of oil, and but one lamb of two hundred; and which denotes the moderate maintenance of Gospel ministers, with which they should be contented, and the people should not grudge to give; nothing extraordinary or extravagant being required of them: this lamb was to be taken
out of the fat pastures of Israel; or, out of the watery places c; out of those fields which were well watered, and produced good pasture, which fattened the sheep and lambs that were fed in them; and denotes that the best of the kind is to be given to the Lord, and to his servants, or for the support of his interest; not the lean and the lame, the halt and the blind, Malachi 1:8:
for a meat offering, and for a burnt offering, and for peace offerings; not that the lamb was given for all these; but the wheat and the oil for the meat offering, and the lamb for the burnt offering and peace offerings. The sense may be, that this provision of wheat and barley, oil and lambs, or the sufficient maintenance signified by them, was in the room of the meat offering, burnt offerings, and peace offerings, which fell to the share of the priests under the legal dispensation:
to make reconciliation for them, saith the Lord God; either to this end, that the ministers of the Gospel, who have the word of reconciliation committed to them, might cheerfully and faithfully dispense it to the people; or that they, by these liberal and generous contributions of theirs to the maintenance of them, might testify that they have truly by faith received the atonement by the sacrifice of Christ.
c ממשקה "de irriguo", Montanus, Vatablus; "ex irriguis pascuis", Junius & Tremellius, Piscator, Polanus.
Barnes' Notes on the Bible
The offerings. to be made by the people through the prince for the service of the sanctuary. In the Mosaic Law the offerings for the sacrifices of the ordinary festivals were left to the free will of the people. Here they are reduced to regular order and the amounts ordained. In later days there were often shortcomings in these respects Malachi 3:8. This is obviated, and regularity ensured in the new order of things. No mention is made of wine for the drink-offering, or of bullocks for the burnt-offering, so that the enumeration is not complete.
Ezekiel 45:14
Cor - Translated “measure” in 1 Kings 5:11, ... Here it is a synonym of “homer.”
Ezekiel 45:17
The people’s gifts were to be placed in the hands of the prince, so as to form a common stock, out of which the prince was to provide what was necessary for each sacrifice. Compare 1 Kings 8:62; Ezra 7:17. The prince handed the gifts to the priests, whose part it was to sacrifice and offer. But the prominent part assigned to the prince in “making reconciliation for the sins of the people” seems to typify the union of the kingly and priestly offices in the person of the Mediator of the New covenant.