Lectionary Calendar
Sunday, July 20th, 2025
the Week of Proper 11 / Ordinary 16
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Read the Bible

Contemporary English Version

Ezra 4:14

We are telling you this, because you have done so much for us, and we want everyone to respect you.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Accusation, False;   Artaxerxes;   Bishlam;   Persia;   Torrey's Topical Textbook - Palaces;   Salt;   Slander;   Temple, the Second;  

Dictionaries:

- American Tract Society Bible Dictionary - Artaxerxes;   Salt;   Samaritans;   Bridgeway Bible Dictionary - Aram;   Artaxerxes;   Ezra;   Samaria, samaritans;   Easton Bible Dictionary - Rehum;   Salt;   Fausset Bible Dictionary - Darius;   Haggai;   Persia;   Salt;   Shimshai;   Holman Bible Dictionary - Artaxerxes;   Exile;   Ezra, Book of;   Rehum;   Hastings' Dictionary of the Bible - Darius;   Ezra, Book of;   Nehemiah, Book of;   Salt;   Hastings' Dictionary of the New Testament - Language of Christ;   Salt (2);   Morrish Bible Dictionary - Ezra, Book of;   Rehum ;   Salt;   People's Dictionary of the Bible - Artaxerxes;   Persia;   Smith Bible Dictionary - Governor;   Palace;   Salt;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Certify;   Covenant of Salt;   Food;   Meet;   Relationships, Family;   Kitto Biblical Cyclopedia - Artaxerxes;   The Jewish Encyclopedia - Aramaic Language among the Jews;   Esdras, Books of;   Food;   Roads;   Salt;  

Parallel Translations

Christian Standard Bible®
Since we have taken an oath of loyalty to the king, and it is not right for us to witness his dishonor, we have sent to inform the king
Hebrew Names Version
Now because we eat the salt of the palace, and it is not appropriate for us to see the king's dishonor, therefore have we sent and informed the king;
King James Version
Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king;
English Standard Version
Now because we eat the salt of the palace and it is not fitting for us to witness the king's dishonor, therefore we send and inform the king,
New Century Version
Since we must be loyal to the government, we don't want to see the king dishonored. So we are writing to let the king know.
New English Translation
In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information
Amplified Bible
"Now because we are in the service of the palace, and it is not proper for us to witness the king's dishonor, for that reason we have sent word and informed the king,
New American Standard Bible
"Now because we are in the service of the palace, and it is not fitting for us to see the king's shame, for this reason we have sent word and informed the king,
World English Bible
Now because we eat the salt of the palace, and it is not appropriate for us to see the king's dishonor, therefore have we sent and informed the king;
Geneva Bible (1587)
Nowe therefore because wee haue bene brought vp in the Kings palace, it was not meete for vs to see the Kings dishonour: for this cause haue we sent and certified the King,
Legacy Standard Bible
Now because we are in the service of the palace, and it is not fitting for us to see the king's dishonor, therefore we have sent and made known to the king,
Berean Standard Bible
Now because we are in the service of the palace and it is not fitting for us to allow the king to be dishonored, we have sent to inform the king
Complete Jewish Bible
Now, because we eat the king's salt, and it is not right for us to see the king dishonored, we therefore are sending to inform the king,
Darby Translation
Now, since we eat the salt of the palace, and it is not right for us to see the king's injury, therefore have we sent and informed the king;
Easy-to-Read Version
We have a responsibility to the king. We don't want to see this happen, so we are sending this letter to inform the king.
George Lamsa Translation
Now because we have eaten the salt of the palace, and it was not meet for us to see the kings dishonor, therefore we have sent and informed the king,
Good News Translation
Now, because we are under obligation to Your Majesty, we do not want to see this happen, and so we suggest
Lexham English Bible
Now since we eat the salt of the palace and the dishonor of the king is not proper for us to see, we send and make this known to the king,
Literal Translation
Now because we have eaten of the palace salt, and it is not right for us to see the king's dishonor, therefore we have sent and notified the king,
Miles Coverdale Bible (1535)
But now that we all are therby which destroyed the temple, we wolde no longer se the kynges dishonoure. Therfore sent we out, and caused the kynge to be certified therof:
American Standard Version
Now because we eat the salt of the palace, and it is not meet for us to see the king's dishonor, therefore have we sent and certified the king;
Bible in Basic English
Now because we are responsible to the king, and it is not right for us to see the king's honour damaged, we have sent to give the king word of these things,
Bishop's Bible (1568)
And now in the meane season we haue destroyed the temple, and woulde no longer see the kinges dishonour, therefore sent we out also and certified the king,
JPS Old Testament (1917)
Now because we eat the salt of the palace, and it is not meet for us to see the king's dishonour, therefore have we sent and announced to the king,
King James Version (1611)
Now because we haue maintenance from the Kings palace, and it was not meete for vs to see the kings dishonour: therefore haue we sent, and certified the king,
Brenton's Septuagint (LXX)
And it is not lawful for us to see the dishonour of the king: therefore have we sent and made known the matter to the king;
English Revised Version
Now because we eat the salt of the palace, and it is not meet for us to see the king's dishonour, therefore have we sent and certified the king;
Wycliffe Bible (1395)
Therfor we ben myndeful of the salt, which we eeten in the paleis, and for we holden it vnleueful to se the harmes of the kyng, therfor we han sent and teld to the kyng;
Update Bible Version
Now because we eat the salt of the palace, and it is not meet for us to see the king's dishonor, therefore we have sent and certified the king;
Webster's Bible Translation
Now because we have maintenance from [the king's] palace, and it was not meet for us to see the king's dishonor, therefore have we sent and certified the king;
New King James Version
Now because we receive support from the palace, it was not proper for us to see the king's dishonor; therefore we have sent and informed the king,
New Living Translation
"Since we are your loyal subjects and do not want to see the king dishonored in this way, we have sent the king this information.
New Life Bible
We are under the care of the king, and it is not right for us to see the king not being honored. So we have sent to let the king know.
New Revised Standard
Now because we share the salt of the palace and it is not fitting for us to witness the king's dishonor, therefore we send and inform the king,
J.B. Rotherham Emphasized Bible
Now, because the salt of the palace we have eaten, the impoverishment of the king, it is not meet for us to see, - therefore have we sent, and certified the king;
Douay-Rheims Bible
But we remembering the salt that we have eaten in the palace, and because we count it a crime to see the king wronged, have therefore sent and certified the king,
Revised Standard Version
Now because we eat the salt of the palace and it is not fitting for us to witness the king's dishonor, therefore we send and inform the king,
Young's Literal Translation
Now, because that the salt of the palace [is] our salt, and the nakedness of the king we have no patience to see, therefore we have sent and made known to the king;
New American Standard Bible (1995)
"Now because we are in the service of the palace, and it is not fitting for us to see the king's dishonor, therefore we have sent and informed the king,

Contextual Overview

6 In the first year that Xerxes was king, the neighboring people brought written charges against the people of Judah and Jerusalem. 7 Later, Bishlam, Mithredath, Tabeel, and their advisors got together and wrote a letter to Artaxerxes when he was king of Persia. It was written in Aramaic and had to be translated. A letter was also written to Artaxerxes about Jerusalem by Governor Rehum, Secretary Shimshai, and their advisors, including the judges, the governors, the officials, and the local leaders. They were joined in writing this letter by people from Erech and Babylonia, the Elamites from Susa, and people from other foreign nations that the great and famous Ashurbanipal had forced to settle in Samaria and other parts of Western Province. This letter said: Your Majesty King Artaxerxes, we are your servants from everywhere in Western Province, and we send you our greetings. You should know that the Jews who left your country have moved back to Jerusalem and are now rebuilding that terrible city. In fact, they have almost finished rebuilding the walls and repairing the foundations. You should also know that if the walls are completed and the city is rebuilt, the Jews won't pay any kind of taxes, and there will be less money in your treasury. We are telling you this, because you have done so much for us, and we want everyone to respect you. If you look up the official records of your ancestors, you will find that Jerusalem has constantly rebelled and has led others to rebel against kings and provinces. That's why the city was destroyed in the first place. If Jerusalem is rebuilt and its walls completed, you will no longer have control over Western Province. King Artaxerxes answered: Greetings to Governor Rehum, Secretary Shimshai, and to your advisors in Samaria and other parts of Western Province. After your letter was translated and read to me, I had the old records checked. It is true that for years Jerusalem has rebelled and caused trouble for other kings and nations. And powerful kings have ruled Western Province from Jerusalem and have collected all kinds of taxes. I want you to command the people to stop rebuilding the city until I give further notice. Do this right now, so that no harm will come to the kingdom. As soon as this letter was read, Governor Rehum, Secretary Shimshai, and their advisors went to Jerusalem and forced everyone to stop rebuilding the city. The Jews were forced to stop work on the temple and were not able to do any more building until the year after Darius became king of Persia. 8Later, Bishlam, Mithredath, Tabeel, and their advisors got together and wrote a letter to Artaxerxes when he was king of Persia. It was written in Aramaic and had to be translated. A letter was also written to Artaxerxes about Jerusalem by Governor Rehum, Secretary Shimshai, and their advisors, including the judges, the governors, the officials, and the local leaders. They were joined in writing this letter by people from Erech and Babylonia, the Elamites from Susa, and people from other foreign nations that the great and famous Ashurbanipal had forced to settle in Samaria and other parts of Western Province. 11 This letter said: Your Majesty King Artaxerxes, we are your servants from everywhere in Western Province, and we send you our greetings. 12 You should know that the Jews who left your country have moved back to Jerusalem and are now rebuilding that terrible city. In fact, they have almost finished rebuilding the walls and repairing the foundations. 13 You should also know that if the walls are completed and the city is rebuilt, the Jews won't pay any kind of taxes, and there will be less money in your treasury. 14 We are telling you this, because you have done so much for us, and we want everyone to respect you. 15 If you look up the official records of your ancestors, you will find that Jerusalem has constantly rebelled and has led others to rebel against kings and provinces. That's why the city was destroyed in the first place. 16 If Jerusalem is rebuilt and its walls completed, you will no longer have control over Western Province.

Bible Verse Review
  from Treasury of Scripure Knowledge

have maintenance: etc. Chal, are salted with the salt of the palace, Salt is reckoned among the principal necessaries of life - Ecclesiastes 39:26, or verse 31 hence, by a very natural figure, salt is used for food or maintenance in general. I am well informed, says Mr. Parkhurst, that it is a common expression of the natives in the East Indies, "I eat such a one's salt," meaning, I am fed by him. Salt was also, as it still is, among eastern nations, a symbol of friendship and hospitality; and hence, to eat a man's salt, is to be bound to him by the ties of friendship.

and it was: Ezekiel 33:31, John 12:5, John 12:6, John 19:12-15

Reciprocal: Nehemiah 5:14 - the bread

Cross-References

Genesis 4:5
but not with Cain and his offering. This made Cain so angry that he could not hide his feelings.
Genesis 4:6
The Lord said to Cain: What's wrong with you? Why do you have such an angry look on your face?
Genesis 4:11
And so, I'll put you under a curse. Because you killed Abel and made his blood run out on the ground, you will never be able to farm the land again.
Genesis 4:12
If you try to farm the land, it won't produce anything for you. From now on, you'll be without a home, and you'll spend the rest of your life wandering from place to place.
Genesis 4:13
"This punishment is too hard!" Cain said.
Genesis 4:14
"You're making me leave my home and live far from you. I will have to wander about without a home, and just anyone could kill me."
Genesis 4:15
"No!" the Lord answered. "Anyone who kills you will be punished seven times worse than I am punishing you." So the Lord put a mark on Cain to warn everyone not to kill him.
Genesis 4:16
But Cain had to go far from the Lord and live in the Land of Wandering, which is east of Eden.
Genesis 4:20
Lamech and Adah had two sons, Jabal and Jubal. Their son Jabal was the first to live in tents and raise sheep and goats. Jubal was the first to play harps and flutes.
Genesis 4:24
Anyone who tries to get even with me will be punished ten times more than anyone who tries to get even with Cain."

Gill's Notes on the Bible

Now because we have maintenance from the king's palace,.... Have posts under the king, to which salaries were annexed, by which they were supported, and which they had from the king's exchequer; or "salt" o, as in the original, some places of honour and trust formerly being paid in salt; hence, as Pliny p observes, such honours and rewards were called "salaries":

and it was not meet for us to see the king's dishonour; to see any thing done injurious to his crown and dignity, to his honour and revenues, when we are supported by him; this would be ungrateful as well as unjust:

therefore have we sent and certified the king; of the truth of what is before related; and, for the further confirmation of it, refer him to the ancient records of the kingdom, as follows.

o מלח "salem vel sale", Montanus, Vatablus, Michaelis. p Nat. Hist. l. 31. c. 7.

Barnes' Notes on the Bible

We have maintenance - See the margin. The phrase “to eat a man’s salt” is common in the East to this day; and is applied not only to those who receive salaries, but to all who obtain their subsistence by means of another. The Persian satraps had no salaries, but taxed their provinces for the support of themselves and their courts.

Clarke's Notes on the Bible

Verse 14. Now because we have maintenance from the king's palace — More literally: Now because at all times we are salted with the salt of the palace; i.e., We live on the king's bounty, and must be faithful to our benefactor. Salt was used as the emblem of an incorruptible covenant; and those who ate bread and salt together were considered as having entered into a very solemn covenant. These hypocrites intimated that they felt their conscience bound by the league between them and the king; and therefore could not conscientiously see any thing going on that was likely to turn to the king's damage. They were probably also persons in the pay of the Persian king.


 
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