the Week of Proper 10 / Ordinary 15
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Contemporary English Version
Isaiah 45:15
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Yes, you are a God who hides,God of Israel, Savior.
Most assuredly you are a God who hid yourself, God of Yisra'el, the Savior.'
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Truly, you are a God who hides himself, O God of Israel, the Savior.
Truly, You are a God who hides Himself, God of Israel, Savior!
God and Savior of Israel, you are a God that people cannot see.
Truly, You are a God who hides Himself, O God of Israel, Savior!
Most assuredly you are a God who hid yourself, God of Israel, the Savior.'
Verely thou, O God, hidest thy selfe, O God, the Sauiour of Israel.
Truly, You are a God who hides Himself,O God of Israel, Savior!
Truly You are a God who hides Himself, O God of Israel, the Savior.
Truly, you are a God who hides himself, God of Isra'el, Savior!
Verily thou art a God that hidest thyself, O God of Israel, the Saviour. …
You are the God people cannot see. You are the God who saves Israel.
Truly thou art a shelter, O God, the God of Israel, and his Saviour.
The God of Israel, who saves his people, is a God who conceals himself.
Surely you are a God who keeps yourself hidden, God of Israel, the savior.
Truly, You are a God who hides Himself, O God of Israel, the Savior.
O how profounde art thou o God, thou God & Sauioure of Israel?
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Truly, you have a secret God, the God of Israel is a Saviour!
Verily Thou art a God that hidest Thyself, O God of Israel, the Saviour.
Uerely thou art a God that hidest thy selfe, O God of Israel the Sauiour.
O howe profounde art thou O God, thou God and sauiour of Israel?
For thou art God, yet we knew it not, the God of Israel, the Saviour.
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Verili thou art God hid, God, the sauyour of Israel.
Truly you are a God that hides yourself, O God of Israel, the Savior.
Verily thou [art] a God that hidest thyself, O God of Israel, the Savior.
Yes, you are a God who keeps hidden, O God of Israel, deliverer!
Truly You are God, who hide Yourself, O God of Israel, the Savior!
Truly, O God of Israel, our Savior, you work in mysterious ways.
It is true that You are a God Who hides Himself, O God of Israel, the One Who saves!
Truly, you are a God who hides himself, O God of Israel, the Savior.
Surely, thou, art a GOD utterly hiding thyself, - O God of Israel, able to save!
Verily thou art a hidden God, the God of Israel the saviour.
Truly, thou art a God who hidest thyself, O God of Israel, the Savior.
Surely Thou [art] a God hiding Thyself, God of Israel -- Saviour!
Clearly, you are a God who works behind the scenes, God of Israel, Savior God. Humiliated, all those others will be ashamed to show their faces in public. Out of work and at loose ends, the makers of no-god idols won't know what to do with themselves. The people of Israel, though, are saved by you, God , saved with an eternal salvation. They won't be ashamed, they won't be at loose ends, ever.
Truly, You are a God who hides Himself, O God of Israel, Savior!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a God: Isaiah 8:17, Isaiah 57:17, Psalms 44:24, Psalms 77:19, John 13:7, Romans 11:33, Romans 11:34
O God: Isaiah 45:17, Isaiah 12:2, Isaiah 43:3, Isaiah 43:11, Isaiah 46:13, Isaiah 60:16, Psalms 68:26, Matthew 1:22, Matthew 1:23, John 4:22, John 4:42, Acts 5:31, Acts 13:23, 2 Peter 3:18
Reciprocal: 1 Kings 8:12 - the thick Job 10:13 - hid Job 23:8 - General Psalms 89:46 - wilt Isaiah 54:8 - I hid Jeremiah 3:23 - in the Lord Jeremiah 14:8 - saviour John 5:23 - all men 1 Timothy 1:1 - God 2 Timothy 1:10 - our Titus 1:3 - God 1 John 5:20 - This is Revelation 7:10 - Salvation
Cross-References
He then kissed Rachel and started crying because he was so happy.
As soon as Laban heard the news, he ran out to meet Jacob. He hugged and kissed him and brought him to his home, where Jacob told him everything that had happened.
But Esau ran toward Jacob and hugged and kissed him. Then the two brothers started crying.
Then he cried so loudly that the Egyptians heard him and told about it in the king's palace.
The Lord sent Aaron to meet Moses in the desert. So Aaron met Moses at Mount Sinai and greeted him with a kiss.
May he give each of you another husband and a home of your own." Naomi kissed them. They cried
They cried again. Orpah kissed her mother-in-law good-by, but Ruth held on to her.
Samuel took a small jar of olive oil and poured it on Saul's head. Then he kissed Saul and told him: The Lord has chosen you to be the leader and ruler of his people.
By the day after tomorrow, everyone will think you've been gone a long time. Then go to the place where you hid before and stay beside Going-Away Rock. I'll shoot three arrows at a target off to the side of the rock, and send my servant to find the arrows. You'll know if it's safe to come out by what I tell him. If it is safe, I swear by the living Lord that I'll say, "The arrows are on this side of you! Pick them up!" But if it isn't safe, I'll say to the boy, "The arrows are farther away!" This will mean that the Lord wants you to leave, and you must go. But he will always watch us to make sure that we keep the promise we made to each other. So David hid there in the field. During the New Moon Festival, Saul sat down to eat by the wall, just as he always did. Jonathan sat across from him, and Abner sat next to him. But David's place was empty. Saul didn't say anything that day, because he was thinking, "Something must have happened to make David unfit to be at the Festival. Yes, something must have happened." The day after the New Moon Festival, when David's place was still empty, Saul asked Jonathan, "Why hasn't that son of Jesse come to eat with us? He wasn't here yesterday, and he still isn't here today!" Jonathan answered, "The reason David hasn't come to eat with you is that he begged me to let him go to Bethlehem. He said, ‘Please let me go. My family is offering a sacrifice, and my brother told me I have to be there. Do me this favor and let me slip away to see my brothers.'" Saul was furious with Jonathan and yelled, "You're no son of mine, you traitor! I know you've chosen to be loyal to that son of Jesse. You should be ashamed of yourself! And your own mother should be ashamed that you were ever born. You'll never be safe, and your kingdom will be in danger as long as that son of Jesse is alive. Turn him over to me now! He deserves to die!" "Why do you want to kill David?" Jonathan asked. "What has he done?" Saul threw his spear at Jonathan and tried to kill him. Then Jonathan was sure that his father really did want to kill David. Jonathan was angry that his father had insulted David so terribly. He got up, left the table, and didn't eat anything all that day. In the morning, Jonathan went out to the field to meet David. He took a servant boy along and told him, "When I shoot the arrows, you run and find them for me." The boy started running, and Jonathan shot an arrow so that it would go beyond him. When the boy got near the place where the arrow had landed, Jonathan shouted, "Isn't the arrow on past you?" Jonathan shouted to him again, "Hurry up! Don't stop!" The boy picked up the arrows and brought them back to Jonathan, but he had no idea about what was going on. Only Jonathan and David knew. Jonathan gave his weapons to the boy and told him, "Take these back into town." After the boy had gone, David got up from beside the mound and bowed very low three times. Then he and Jonathan kissed each other and cried, but David cried louder.
Joab went to David and told him what Absalom had said. David sent for Absalom, and Absalom came. He bowed very low, and David leaned over and kissed him.
Gill's Notes on the Bible
Verily thou art a God that hideth thyself,.... Who hid himself from the Gentile world for some hundreds of years, who had no knowledge of the true God, lived without him in the world, and whose times of ignorance God overlooked, and suffered them to walk in their own ways; though now he would make himself known by his Gospel sent among them, and blessed for the conversion of them. He is also a God that hides himself from his own people at times, withdraws his gracious presence, and withholds the communication of his love and grace. These seem to be the words of the prophet, speaking his own experience, and that of other saints: or rather of the church, upon the access of the Gentiles to her, declaring what the Lord had been to them in former times; but now had showed himself to them in a way of grace and mercy. Some render it "thou art the hidden God" z; invisible in his nature; incomprehensible in his essence; not to be found out to perfection, nor to be traced in his providential dispensations; his judgments are unsearchable, and his ways past finding out. It may be applied to Christ in his state of humiliation; for though he was God manifest in the flesh, yet the glory of his deity was seen but by a few, being hid in the coarse veil of humanity; he appearing in the form of a servant, who was in the form of God, and equal to him; and to him the following words agree:
O God of Israel, the Saviour; for he is God over all, and the God of his spiritual Israel in an especial manner; and the Saviour of them from sin, wrath, condemnation, and death, by his obedience, sufferings, and death; or if it is to be understood of God the Father, who is the God of Israel, he is the Saviour of them by his Son.
z ××ª× ×× ×סתתר "tu es Deus absconditus", V. L. Tigurine version; "tu es abditus Deus Israelis", Syr.
Barnes' Notes on the Bible
Verily thou art a God that hidest thyself - That is, that hidest thy counsels and plans. The idea is, that the ways of God seems to be dark until the distant event discloses his purpose; that a long series of mysterious events seem to succeed each other, trying to the faith of his people, and where the reason of his doings cannot be seen. The remark here seems to be made by the prophet, in view of the fact, that the dealings of God with his people in their long and painful exile would be to them inscrutable, but that a future glorious manifestation would disclose the nature of his designs, and make his purposes known (see Isaiah 55:8-9): âMy thoughts are not your thoughts, neither are your ways my waysâ (compare Psalms 44:24; the notes at Isaiah 8:17).
The Saviour - Still the Saviour of his people, though his ways are mysterious and the reasons of his dealings are unknown. The Septuagint renders this, âFor thou art God, though we did not know it, O God of Israel the Saviour.â This verse teaches us that we should not repine or complain under the mysterious allotments of Providence. They may be dark now. But in due time they will be disclosed, and we shall be permitted to see his design, and to witness results so glorious, as shall satisfy us that his ways are all just, and his dealings right.
Clarke's Notes on the Bible
Verse Isaiah 45:15. Verily thou art a God that hidest thyself — At present, from the nations of the world.
O God of Israel, the Saviour — While thou revealest thyself to the Israelites and savest them.
