Jeremiah 30:1

Contemporary English Version

The Lord God of Israel said, "Jeremiah, get a scroll and write down everything I have told you.

Parallel Translations

Christian Standard Bible®
This is the word that came to Jeremiah from the Lord.

Hebrew Names Version
The word that came to Yirmeyahu from the LORD, saying,

King James Version
The word that came to Jeremiah from the Lord , saying,

English Standard Version
The word that came to Jeremiah from the Lord :

New American Standard Bible
The word that came to Jeremiah from the LORD, saying,

New Century Version
These are the words that the Lord spoke to Jeremiah.

Amplified Bible
The word which came to Jeremiah from the LORD:

World English Bible
The word that came to Jeremiah from Yahweh, saying,

Geneva Bible (1587)
The worde, that came to Ieremiah from the Lord, saying,

Legacy Standard Bible
The word which came to Jeremiah from Yahweh, saying,

Berean Standard Bible
This is the word that came to Jeremiah from the LORD:

Complete Jewish Bible
This word came to Yirmeyahu from Adonai :

Darby Translation
The word that came to Jeremiah from Jehovah, saying,

Easy-to-Read Version
This is the message that came to Jeremiah from the Lord .

George Lamsa Translation
THE word that came to Jeremiah from the LORD, saying,

Good News Translation
The Lord , the God of Israel,

Lexham English Bible
The word that came to Jeremiah from Yahweh, saying,

Literal Translation
The Word that came to Jeremiah from Jehovah, saying,

Miles Coverdale Bible (1535)
These are the wordes, that the LORDE shewed vnto Ieremy, saienge:

American Standard Version
The word that came to Jeremiah from Jehovah, saying,

Bible in Basic English
The word which came to Jeremiah from the Lord, saying,

JPS Old Testament (1917)
The word that came to Jeremiah from the LORD, saying:

King James Version (1611)
The word that came to Ieremiah from the Lord, saying,

Bishop's Bible (1568)
These are the wordes that the Lord sheweth vnto Ieremie, saying:

Brenton's Septuagint (LXX)
CONCERNING THE SONS OF AMMON thus saith the Lord, Are there no sons in Israel? or have they no one to succeed them? wherefore has Melchol inherited Galaad, and why shall their people dwell in their cities?

English Revised Version
The word that came to Jeremiah from the LORD, saying,

Wycliffe Bible (1395)
This is the word, that was maad of the Lord to Jeremye,

Update Bible Version
The word that came to Jeremiah from Yahweh, saying,

Webster's Bible Translation
The word that came to Jeremiah from the LORD, saying,

New English Translation
The Lord spoke to Jeremiah.

New King James Version
The word that came to Jeremiah from the LORD, saying,

New Living Translation
The Lord gave another message to Jeremiah. He said,

New Life Bible
The word which came to Jeremiah from the Lord, saying,

New Revised Standard
The word that came to Jeremiah from the Lord :

J.B. Rotherham Emphasized Bible
The word which came unto Jeremiah, from Yahweh, saying: -

Douay-Rheims Bible
This is the word that came to Jeremias from the Lord, saying:

Revised Standard Version
The word that came to Jeremiah from the LORD:

Young's Literal Translation
The word that hath been unto Jeremiah from Jehovah, saying,

THE MESSAGE
This is the Message Jeremiah received from God : " God 's Message, the God of Israel: ‘Write everything I tell you in a book.

New American Standard Bible (1995)
The word which came to Jeremiah from the LORD, saying,

Contextual Overview

¹The Lord God of Israel said, "Jeremiah, get a scroll and write down everything I have told you. ³ Someday I will let my people from both Israel and Judah return to the land I gave their ancestors." ⁴Then the Lord told me to say to Israel and Judah: I, the Lord , hear screams of terror, and there is no peace. < ⁶ Can men give birth? Then why do I see them looking so pale and clutching their stomachs like women in labor? ⁷ My people, soon you will suffer worse than ever before, but I will save you. ⁸ Now you are slaves of other nations, but I will break the chains and smash the yokes that keep you in slavery. ⁹ Then you will be my servants, and I will choose a king for you from the family of David.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cir, am 3417, bc 587, Jeremiah 1:1, Jeremiah 1:2, Jeremiah 26:15

Cross-References

Genesis 29:31
The Lord knew that Jacob loved Rachel more than he did Leah, and so he gave children to Leah, but not to Rachel.

Genesis 30:1
Rachel was very jealous of Leah for having children, and she said to Jacob, "I'll die if you don't give me some children!"

Genesis 30:3
"Here, take my servant Bilhah," Rachel told him. "Have children by her, and I'll let them be born on my knees to show that they are mine."

Genesis 30:4
Then Rachel let Jacob marry Bilhah,

Genesis 30:8
Rachel said, "I've struggled hard with my sister, and I've won!" So she named the boy Naphtali.

Genesis 30:14
During the time of the wheat harvest, Reuben found some love flowers and took them to his mother Leah. Rachel asked Leah for some of them,

Genesis 30:16
That evening when Jacob came in from the fields, Leah told him, "You're sleeping with me tonight. I hired you with my son's love flowers." They slept together that night,

Genesis 30:18
Leah shouted, "God has rewarded me for letting Jacob marry my servant," and she named the boy Issachar.

Genesis 30:19
When Leah had another son,

Genesis 30:20
she exclaimed, "God has given me a wonderful gift, and my husband will praise me for giving him six sons." So she named the boy Zebulun.

Gill's Notes on the Bible

The word that came to Jeremiah from the Lord,.... The word of prophecy, us the Targum. Some make this to be the "thirteenth" sermon of the prophet's; it is a consolatory one, as Kimchi observes:

saying; as follows:

Barnes' Notes on the Bible

In Jer. 30–39, not all written at the same time, are gathered together whatsoever God had revealed to Jeremiah of happier import for the Jewish people. This subject is “the New covenant.” In contrast then with the rolls of Jehoiakim and Zedekiah, we here have one containing the nation’s hope. A considerable portion was written in the 10th year of Zedekiah, when famine and pestilence were busy in the city, its capture daily more imminent, and the prophet himself in prison. Yet in this sad pressure of earthly troubles Jeremiah could bid his countrymen look courageously onward to the fulfillment of those hopes, which had so constantly in his darkest hours comforted the heart and nerved the arm of the Jew. The scroll consists of three portions:

(1) “a triumphal hymn of Israel’s salvation,” Jer. 30–31;

(2) Jeremiah 32:0; and

(3) Jeremiah 33:0.

Clarke's Notes on the Bible

CHAPTER XXX

This and the following chapter must relate to a still future

restoration of the posterity of Jacob from their several

dispersions, as no deliverance hitherto afforded them comes up

to the terms of it; for, after the return from Babylon, they

were again enslaved by the Greeks and Romans, contrary to the

prediction in the eighth verse; in every papistical country

they have laboured under great civil disabilities, and in some

of them have been horribly persecuted; upon the ancient people

has this mystic Babylon very heavily laid her yoke; and in no

place in the world are they at present their own masters; so

that this prophecy remains to be fulfilled in the reign of

David, i.e., the Messiah; the type, according to the general

structure of the prophetical writings, being put for the

antitype. The prophecy opens by an easy transition from the

temporal deliverance spoken of before, and describes the mighty

revolutions that shall precede the restoration of the

descendants of Israel, 1-9,

who are encouraged to trust in the promises of God, 10, 11.

They are, however, to expect corrections; which shall have a

happy issue in future period, 12-17.

The great blessings of Messiah's reign are enumerated, 18-22;

and the wicked and impenitent declared to have no share in

them, 23, 24.

NOTES ON CHAP. XXX

Verse Jeremiah 30:1. The word that came to Jeremiah from the Lord — This prophecy was delivered about a year after the taking of Jerusalem; so Dahler. Dr. Blayney supposes it and the following chapter to refer to the future restoration of both Jews and Israelites in the times of the Gospel; though also touching at the restoration from the Babylonish captivity, at the end of seventy years. Supposing these two chapters to be penned after the taking of Jerusalem, which appears the most natural, they will refer to the same events, one captivity shadowing forth another, and one restoration being the type or pledge of the second.