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Contemporary English Version
Job 24:24
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They are exalted for a moment, then gone;they are brought low and shrivel up like everything else.They wither like heads of grain.
They are exalted; yet a little while, and they are gone. Yes, they are brought low, they are taken out of the way as all others, And are cut off as the tops of the ears of grain.
They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.
They are exalted a little while, and then are gone; they are brought low and gathered up like all others; they are cut off like the heads of grain.
For a little while they are important, and then they die; they are laid low and buried like everyone else; they are cut off like the heads of grain.
They are exalted for a little while, and then they are gone, they are brought low like all others, and gathered in, and like a head of grain they are cut off.'
"They are exalted for a little while, and then they are gone; Moreover, they are brought low and like everything [they are] gathered up and taken out of the way; Even like the heads of grain they are cut off.
"They are exalted a little while, then they are gone; Moreover, they are brought low, and like everything they are gathered up; Like the heads of grain they wither.
They are exalted; yet a little while, and they are gone. Yes, they are brought low, they are taken out of the way as all others, And are cut off as the tops of the ears of grain.
They are exalted for a litle, but they are gone, and are brought lowe as all others: they are destroyed, and cut off as the toppe of an eare of corne.
They are exalted a little while, then they are gone;Moreover, they are brought low and like everything gathered up;Even like the heads of grain they are cut off.
They are exalted for a moment, then they are gone; they are brought low and gathered up like all others; they are cut off like heads of grain.
They are exalted for a little while; and then they are gone, brought low, gathered in like all others, shriveled up like ears of grain.
They are exalted for a little, and are no more; they are laid low; like all [other] are they gathered, and are cut off as the tops of the ears of corn.
They might be successful for a while, but then they will be gone. Like everyone else, they will be cut down like grain.'
Such men are exalted for a little while, but soon are no more; yea, all the provokers shall be brought low and destroyed; they wither and are shaken out like the heads of grain.
For a while the wicked prosper, but then they wither like weeds, like stalks of grain that have been cut down.
They are exalted a little while, then they are gone. And they are brought low; they are cut off like all others, and like the heads of grain they wither away.
They are lifted up for a little while, but they are not; and they are brought low; they are gathered in like all others , and wither like the heads of ears of grain.
They are exalted for a litle, but shortly are they gone, brought to extreme pouerte, & take out of the waye: yee & vtterly plucte of as the eares of corne.
They are exalted; yet a little while, and they are gone; Yea, they are brought low, they are taken out of the way as all others, And are cut off as the tops of the ears of grain.
For a short time they are lifted up; then they are gone; they are made low, they are pulled off like fruit, and like the heads of grain they are cut off.
They are exalted for a little while, and they are gone; yea, they are brought low, they are gathered in as all others,
They are exalted for a litle while, but are gone and brought low, they are taken out of the way as al other, and cut off as the tops of the eares of corne.
They are exalted for a litle, but [shortly] are gone, brought to pouertie, and taken out of the way, yea and vtterly pluckt of, as the eares of corne.
For his exaltation has hurt many; but he has withered as mallows in the heat, or as an ear of corn falling off of itself from the stalk.
They are exalted; yet a little while, and they are gone; yea, they are brought low, they are taken out of the way as all other, and are cut off as the tops of the ears of corn.
Thei ben reisid at a litil, and thei schulen not stonde; and thei schulen be maad low as alle thingis, and thei schulen be takun awei; and as the hyynessis of eeris of corn thei schulen be al to-brokun.
They are exalted; yet a little while, and they are gone; Yes, they are brought low, they are taken out of the way as a [dried-up] flower, And are cut off as the tops of the ears of grain.
They are exalted for a little while, but are gone and brought low; they are taken out of the way as all [others], and cut off as the tops of the ears of corn.
They are exalted for a little while, Then they are gone. They are brought low; They are taken out of the way like all others; They dry out like the heads of grain.
And though they are great now, in a moment they will be gone like all others, cut off like heads of grain.
They are given honor for a little while, and then they are gone. They are brought low and gathered up as all others are. They are cut off like the heads of grain.
They are exalted a little while, and then are gone; they wither and fade like the mallow; they are cut off like the heads of grain.
They are exalted a little, and are not, Yea having been laid low, like all men, are they gathered, Even as the top of an ear of corn, do they hang down.
They are lifted up for a little while and shall not stand, and shall be brought down as all things, and shall be taken away, and as the tops of the ears of corn they shall be broken.
They are exalted a little while, and then are gone; they wither and fade like the mallow; they are cut off like the heads of grain.
High they were [for] a little, and they are not, And they have been brought low. As all [others] they are shut up, And as the head of an ear of corn cut off.
"They are exalted a little while, then they are gone; Moreover, they are brought low and like everything gathered up; Even like the heads of grain they are cut off.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
are exalted: Job 20:5, Psalms 37:10, Psalms 37:35, Psalms 37:36, Psalms 73:19, Psalms 92:7, James 1:11, James 5:1-3
gone: Heb. not, Job 8:22, *marg.
taken out: Heb. closed up
cut off: Isaiah 17:5, Isaiah 17:6, Revelation 14:14-20
Reciprocal: Judges 12:6 - Shibboleth Job 27:19 - he is not Psalms 90:10 - for Isaiah 37:36 - and when
Cross-References
Abram married Sarai, but she was not able to have any children. And Nahor married Milcah, who was the daughter of Haran and the sister of Iscah.
Abraham's brother Nahor had married Milcah, and Abraham was later told that they had eight sons. Uz was their first-born; Buz was next, and then there was Kemuel who became the father of Aram; their other five sons were: Chesed, Hazo, Pildash, Jidlaph, and Bethuel, who became the father of Rebekah.
While he was still praying, a beautiful unmarried young woman came by with a water jar on her shoulder. She was Rebekah, the daughter of Bethuel, the son of Abraham's brother Nahor and his wife Milcah. Rebekah walked past Abraham's servant, then went over to the well, and filled her water jar. When she started back,
Gill's Notes on the Bible
They are exalted for a little while,.... To seats of honour, to places of profit and trust, to great wealth and riches, to be highly esteemed among men, and to have a large affluence of the good things of life; see Malachi 3:15; though this exaltation, dignity, and glory, wealth and riches, last but for a little time, this life at longest being but short, like a vapour that appears, and soon vanishes away; and then all a man's honours and glory, riches and substance, are at an end, who is soon cut down as the grass, and withers as the green herb, Psalms 37:2; but as this pretty much falls in with the sentiment of Zophar, or seems to do so, Job 20:5; rather this phrase, "for a little while", may be joined with what follows, "a little while, and they are gone";
but are gone; out of the world, to their own place, and death puts an end to all their prosperity, to all their outward enjoyments, which yet they retain till death: or "they are not" i; in the land of the living, in their houses and shops, and places of trade and commerce; they are no more about their business, and in their callings of life, nor in the possession of their worldly estates; the places which knew them know them no more; and this comes to pass in a very little time; their honour is short lived, and their earthly portion is not forever:
and brought low; not diminished in their substance in life, nor lessened in their honour and grandeur, nor are brought into poverty and disgrace; but are brought at last to death, and laid low in the grave, and are fed upon by worms, and reduced to rottenness and dust:
they are taken out of the way, as all [others]; out of the world, by death, and out of the way of others; who come in their room, and were hoping for their death, and waiting for their posts of honour, and places of profit, or for their worldly estates; and out of the way of doing more mischief, and especially to good men; or they are "closed" or "shut up" k; that is, in the grave, where they lie imprisoned until the resurrection morn, and out of which prison none can release themselves; nor will they be released, until Christ, who has the keys of the grave, unlocks it, and sets the prisoners free; but then all this is no other than what befalls the rest of mankind; all die, and must die, and all are brought to the grave, and laid in that, and shut up in it, which is the house appointed for all living:
and cut off as the tops of the ears of corn; when they are fully ripe at harvest time; it being usual in some places, as I have somewhere read, when they gather their corn, only to cut off the ears of corn at the top, which is very easily and quickly done; and so this may denote the quiet and easy death of wicked men, and when they are come to a full age, and are like a shock of corn in its season, Job 5:26.
i ואיננו "et non ipse", Montanus, Bolducius; "et non sunt", Schultens. k יקפצו "claudentur", Pagninus, Montanus; "clauduntur", Piscator.
Barnes' Notes on the Bible
They are exalted for a little while - This was the proposition which Job was maintaining. His friends affirmed that the wicked were punished for their sins in this life, and that great crimes would soon meet with great calamities. This Job denies, and says that the fact was, that they were “exalted.” Yet he knew that it was to be but for a little time, and he believed that they would, at no distant period, receive the proper reward of their deeds. He maintains, however, that their death might be tranquil and easy, and that no extraordinary proof of the divine displeasure would be perceived in the manner of their departure.
But are gone and brought low - Margin, “not.” Hebrew ואיננו ve'ayı̂nenû - “and are not;” compare Genesis 42:13. “The youngest is this day with our father, and one is not;” Genesis 37:30. “The child is not, and I, whither shall I go?” That is, the child is dead; compare the expression Troja fuit. The meaning here is, that they soon disappear, or vanish.
They are taken out of the way as all other - They die in the same manner as other people do, and without any extraordinary expressions of the divine displeasure in their death. This was directly contrary to what his friends had maintained. The Hebrew word here (קפץ qâphats) means, “to gather”, “to collect”; and is often used in the sense of “gathering to one’s fathers,” to denote death.
And cut off as the tops of the ears of corn - Of wheat, barley, or similar grain. Corn, in the sense in which the word is commonly used in this country, was not known in the time of Job. The allusion here is to the harvest. When the grain was ripe, it seems they were in the habit of cutting off the ears, and not of cutting it near the root, as we do. The body of the stalk was left, and, hence, there is so frequent allusion in the Scriptures to stubble that was burned. So, in Egypt, the children of Israel were directed to obtain the stubble left in the fields, in making brick, instead of having straw furnished them. The meaning of Job here is, that they would not be taken away by a violent death, or before their time, but that they would be like grain standing in the field to the time of harvest, and then peacefully gathered; compare Psalms 73:4.
Clarke's Notes on the Bible
Verse Job 24:24. They are exalted for a little while — Such tyrants are exalted for a time, for God putteth down one and raiseth up another; but he turns his hand against them, and they are gone. They are removed by his justice as all of the same character have been and shall be; time and judgment shall mow them down as the grass, and crop them off as the ears of ripe corn. They may flourish for a time, and continue their oppressions; but they shall at last come to an untimely end. Few tyrants ever visit the eternal world sicca morte, but by a violent death. All Eastern history is full of this great fact.