Lectionary Calendar
Monday, August 11th, 2025
the Week of Proper 14 / Ordinary 19
the Week of Proper 14 / Ordinary 19
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Read the Bible
Complete Jewish Bible
2 Chronicles 17:3
Adonai was with Y'hoshafat, because he lived according to the first ways of his ancestor David, not seeking the ba‘alim,
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Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Christian Standard Bible®
Now the Lord was with Jehoshaphat because he walked in the former ways of his father David. He did not seek the Baals
Now the Lord was with Jehoshaphat because he walked in the former ways of his father David. He did not seek the Baals
Hebrew Names Version
The LORD was with Yehoshafat, because he walked in the first ways of his father David, and didn't seek the Ba`alim,
The LORD was with Yehoshafat, because he walked in the first ways of his father David, and didn't seek the Ba`alim,
King James Version
And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;
And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;
English Standard Version
The Lord was with Jehoshaphat, because he walked in the earlier ways of his father David. He did not seek the Baals,
The Lord was with Jehoshaphat, because he walked in the earlier ways of his father David. He did not seek the Baals,
New Century Version
The Lord was with Jehoshaphat, because he lived as his ancestor David had lived when he first became king. Jehoshaphat did not ask for help from the Baal idols,
The Lord was with Jehoshaphat, because he lived as his ancestor David had lived when he first became king. Jehoshaphat did not ask for help from the Baal idols,
New English Translation
The Lord was with Jehoshaphat because he followed in his ancestor David's footsteps at the beginning of his reign. He did not seek the Baals,
The Lord was with Jehoshaphat because he followed in his ancestor David's footsteps at the beginning of his reign. He did not seek the Baals,
Amplified Bible
The LORD was with Jehoshaphat because he followed the example of his father (ancestor) David. He did not seek [to follow] the Baals [the false gods],
The LORD was with Jehoshaphat because he followed the example of his father (ancestor) David. He did not seek [to follow] the Baals [the false gods],
New American Standard Bible
And the LORD was with Jehoshaphat because he followed the example of his father David's earlier days and did not seek the Baals,
And the LORD was with Jehoshaphat because he followed the example of his father David's earlier days and did not seek the Baals,
World English Bible
Yahweh was with Jehoshaphat, because he walked in the first ways of his father David, and didn't seek the Baals,
Yahweh was with Jehoshaphat, because he walked in the first ways of his father David, and didn't seek the Baals,
Geneva Bible (1587)
And the Lorde was with Iehoshaphat, because he walked in the first wayes of his father Dauid, and sought not Baalim,
And the Lorde was with Iehoshaphat, because he walked in the first wayes of his father Dauid, and sought not Baalim,
Legacy Standard Bible
And Yahweh was with Jehoshaphat because he walked in the ways of his father David's earlier days and did not seek the Baals,
And Yahweh was with Jehoshaphat because he walked in the ways of his father David's earlier days and did not seek the Baals,
Berean Standard Bible
Now the LORD was with Jehoshaphat because he walked in the earlier ways of his father David. He did not seek out the Baals,
Now the LORD was with Jehoshaphat because he walked in the earlier ways of his father David. He did not seek out the Baals,
Contemporary English Version
When Jehoshaphat's father had first become king of Judah, he was faithful to the Lord and refused to worship the god Baal as the kings of Israel did. Jehoshaphat followed his father's example and obeyed and worshiped the Lord . And so the Lord blessed Jehoshaphat
When Jehoshaphat's father had first become king of Judah, he was faithful to the Lord and refused to worship the god Baal as the kings of Israel did. Jehoshaphat followed his father's example and obeyed and worshiped the Lord . And so the Lord blessed Jehoshaphat
Darby Translation
And Jehovah was with Jehoshaphat, for he walked in the first ways of his father David, and sought not unto the Baals;
And Jehovah was with Jehoshaphat, for he walked in the first ways of his father David, and sought not unto the Baals;
Easy-to-Read Version
The Lord was with Jehoshaphat because in his young life he did the good things his ancestor David did. Jehoshaphat did not follow the Baal idols.
The Lord was with Jehoshaphat because in his young life he did the good things his ancestor David did. Jehoshaphat did not follow the Baal idols.
George Lamsa Translation
And the LORD was with Jehoshaphat because he walked in the first ways of his father David and did not pray to images;
And the LORD was with Jehoshaphat because he walked in the first ways of his father David and did not pray to images;
Good News Translation
The Lord blessed Jehoshaphat because he followed the example of his father's early life and did not worship Baal.
The Lord blessed Jehoshaphat because he followed the example of his father's early life and did not worship Baal.
Lexham English Bible
And Yahweh was with Jehoshaphat, because he walked in the former ways of David his father and did not seek after the Baals,
And Yahweh was with Jehoshaphat, because he walked in the former ways of David his father and did not seek after the Baals,
Literal Translation
And Jehovah was with Jehoshaphat, for he walked in the first ways of his father David; and he did not seek to the Baals.
And Jehovah was with Jehoshaphat, for he walked in the first ways of his father David; and he did not seek to the Baals.
Miles Coverdale Bible (1535)
And the LORDE was wt Iosaphat: for he walked in the olde wayes of his father Dauid, & soughte not Baalim,
And the LORDE was wt Iosaphat: for he walked in the olde wayes of his father Dauid, & soughte not Baalim,
American Standard Version
And Jehovah was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim,
And Jehovah was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim,
Bible in Basic English
And the Lord was with Jehoshaphat, because he went in the early ways of his father, not turning to the Baals,
And the Lord was with Jehoshaphat, because he went in the early ways of his father, not turning to the Baals,
Bishop's Bible (1568)
And the Lorde was with Iehosaphat, because he walked in the olde wayes of his father Dauid, and sought not Baalim,
And the Lorde was with Iehosaphat, because he walked in the olde wayes of his father Dauid, and sought not Baalim,
JPS Old Testament (1917)
And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim;
And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim;
King James Version (1611)
And the Lord was with Iehoshaphat, because hee walked in the first wayes of his father Dauid, and sought not vnto Baalim:
And the Lord was with Iehoshaphat, because hee walked in the first wayes of his father Dauid, and sought not vnto Baalim:
Brenton's Septuagint (LXX)
And the Lord was with Josaphat, for he walked in the first ways of his father, and did not seek to idols;
And the Lord was with Josaphat, for he walked in the first ways of his father, and did not seek to idols;
English Revised Version
And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim;
And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim;
Wycliffe Bible (1395)
And the Lord was with Josaphat, whiche yede in the firste weies of Dauid, his fadir; he hopide not in Baalym,
And the Lord was with Josaphat, whiche yede in the firste weies of Dauid, his fadir; he hopide not in Baalym,
Update Bible Version
And Yahweh was with Jehoshaphat, because he walked in the first ways of his father David, and did not seek to the Baalim,
And Yahweh was with Jehoshaphat, because he walked in the first ways of his father David, and did not seek to the Baalim,
Webster's Bible Translation
And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not to Baalim;
And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not to Baalim;
New King James Version
Now the LORD was with Jehoshaphat, because he walked in the former ways of his father David; he did not seek the Baals,
Now the LORD was with Jehoshaphat, because he walked in the former ways of his father David; he did not seek the Baals,
New Living Translation
The Lord was with Jehoshaphat because he followed the example of his father's early years and did not worship the images of Baal.
The Lord was with Jehoshaphat because he followed the example of his father's early years and did not worship the images of Baal.
New Life Bible
The Lord was with Jehoshaphat because he followed the early ways of his father. He did not follow the false gods of Baal.
The Lord was with Jehoshaphat because he followed the early ways of his father. He did not follow the false gods of Baal.
New Revised Standard
The Lord was with Jehoshaphat, because he walked in the earlier ways of his father; he did not seek the Baals,
The Lord was with Jehoshaphat, because he walked in the earlier ways of his father; he did not seek the Baals,
J.B. Rotherham Emphasized Bible
And it came to pass, that, Yahweh, was with Jehoshaphat, - because he walked in the first ways of David his father, and sought not unto the Baalim;
And it came to pass, that, Yahweh, was with Jehoshaphat, - because he walked in the first ways of David his father, and sought not unto the Baalim;
Douay-Rheims Bible
And the Lord was with Josaphat, because he walked in the first ways of David his father: and trusted not in Baalim,
And the Lord was with Josaphat, because he walked in the first ways of David his father: and trusted not in Baalim,
Revised Standard Version
The LORD was with Jehosh'aphat, because he walked in the earlier ways of his father; he did not seek the Ba'als,
The LORD was with Jehosh'aphat, because he walked in the earlier ways of his father; he did not seek the Ba'als,
Young's Literal Translation
And Jehovah is with Jehoshaphat, for he hath walked in the first ways of David his father, and hath not sought to Baalim,
And Jehovah is with Jehoshaphat, for he hath walked in the first ways of David his father, and hath not sought to Baalim,
New American Standard Bible (1995)
The LORD was with Jehoshaphat because he followed the example of his father David's earlier days and did not seek the Baals,
The LORD was with Jehoshaphat because he followed the example of his father David's earlier days and did not seek the Baals,
Contextual Overview
1 Then Y'hoshafat his son became king in his place. He strengthened his position against Isra'el 2 by placing forces in all the fortified cities of Y'hudah, and by garrisoning troops in the territory of Y'hudah and in the cities of Efrayim that Asa his father had captured. 3 Adonai was with Y'hoshafat, because he lived according to the first ways of his ancestor David, not seeking the ba‘alim, 4 but seeking the God of his father and living by his mitzvot, not by what Isra'el did. 5 Therefore Adonai consolidated his rulership; all Y'hudah brought presents to Y'hoshafat, so that he had wealth and honor in abundance. 6 In his heart he highly regarded Adonai 's ways; moreover, he removed the high places and sacred poles from Y'hudah. 7 In the third year of his reign he sent his leading men Ben-Chayil, ‘Ovadyah, Z'kharyah, N'tan'el and Mikhayahu to teach in the cities of Y'hudah; 8 with them were the L'vi'im Sh'ma‘yahu, N'tanyahu, Z'vadyahu, ‘Asah'el, Sh'miramot, Y'honatan, Adoniyahu, Tuviyahu and Tov-Adoniyah, the L'vi'im; and with them Elishama and Y'horam the cohanim. 9 They taught in Y'hudah, having a scroll of the Torah of Adonai with them; they circulated through all the cities of Y'hudah, teaching among the people.
Bible Verse Review
from Treasury of Scripure Knowledge
the Lord: 2 Chronicles 15:2, 2 Chronicles 15:9, Genesis 39:2, Genesis 39:3, Genesis 39:21, Exodus 3:12, Exodus 4:12, Joshua 1:5, Joshua 1:9, Judges 2:18, Judges 6:12, 2 Samuel 5:10, 1 Chronicles 22:18, Psalms 46:7, Psalms 46:11, Isaiah 8:10, Isaiah 41:10, Matthew 1:23, Matthew 18:20, Matthew 28:20, 2 Timothy 4:22
he walked: 2 Samuel 8:15, 1 Kings 11:6, 1 Kings 15:3, 1 Kings 15:4, 2 Kings 14:3, 2 Kings 16:2, 2 Kings 18:3, 2 Kings 22:2, Psalms 132:1-5
his father David: or, his father, and of David, 2 Chronicles 14:2-5, 2 Chronicles 14:11, 2 Chronicles 15:8-13
sought: Judges 2:11, Judges 8:33, Jeremiah 2:23
Reciprocal: 1 Kings 2:4 - walk 1 Kings 3:3 - walking 1 Kings 3:14 - as thy 1 Kings 11:4 - his heart 1 Kings 14:8 - my servant David 1 Kings 22:43 - he walked 2 Kings 3:14 - I regard 2 Chronicles 19:3 - good things 2 Chronicles 20:32 - he walked 2 Chronicles 21:12 - in the ways of Jehoshaphat 2 Chronicles 22:9 - the son of Jehoshaphat 2 Chronicles 28:1 - like David his father 2 Chronicles 34:2 - right in the sight Matthew 25:16 - went
Cross-References
Genesis 17:17
At this Avraham fell on his face and laughed — he thought to himself, "Will a child be born to a man a hundred years old? Will Sarah give birth at ninety?"
At this Avraham fell on his face and laughed — he thought to himself, "Will a child be born to a man a hundred years old? Will Sarah give birth at ninety?"
Genesis 17:18
Avraham said to God, "If only Yishma‘el could live in your presence!"
Avraham said to God, "If only Yishma‘el could live in your presence!"
Genesis 17:23
Avraham took Yishma‘el his son, all the slaves born in his house and all who had been bought with his money, every male among the people in Avraham's household, and circumcised the flesh of their foreskin that very day, just as God had said to him.
Avraham took Yishma‘el his son, all the slaves born in his house and all who had been bought with his money, every male among the people in Avraham's household, and circumcised the flesh of their foreskin that very day, just as God had said to him.
Genesis 17:24
(Maftir) Avraham was ninety-nine years old when he was circumcised in the flesh of his foreskin,
(Maftir) Avraham was ninety-nine years old when he was circumcised in the flesh of his foreskin,
Exodus 3:6
I am the God of your father," he continued, "the God of Avraham, the God of Yitz'chak and the God of Ya‘akov." Moshe covered his face, because he was afraid to look at God.
I am the God of your father," he continued, "the God of Avraham, the God of Yitz'chak and the God of Ya‘akov." Moshe covered his face, because he was afraid to look at God.
Numbers 14:5
Moshe and Aharon fell on their faces before the entire assembled community of the people of Isra'el.
Moshe and Aharon fell on their faces before the entire assembled community of the people of Isra'el.
Numbers 16:22
They fell on their faces and said, "Oh God, God of the spirits of all humankind, if one person sins, are you going to be angry with the entire assembly?"
They fell on their faces and said, "Oh God, God of the spirits of all humankind, if one person sins, are you going to be angry with the entire assembly?"
Numbers 16:45
Now Korach the son of Yitz'har, the son of K'hat, the son of Levi, along with Datan and Aviram, the sons of Eli'av, and On, the son of Pelet, descendants of Re'uven, took men and rebelled against Moshe. Siding with them were 250 men of Isra'el, leaders of the community, key members of the council, men of reputation. They assembled themselves against Moshe and Aharon and said to them, "You take too much on yourselves! After all, the entire community is holy, every one of them, and Adonai is among them. So why do you lift yourselves up above Adonai 's assembly?" When Moshe heard this he fell on his face. Then he said to Korach and his whole group, "In the morning, Adonai will show who are his and who is the holy person he will allow to approach him. Yes, he will bring whomever he chooses near to himself. Do this: take censers, Korach and all your group; put fire in them; and put incense in them before Adonai tomorrow. The one whom Adonai chooses will be the one who is holy! It is you, you sons of Levi, who are taking too much on yourselves!" Then Moshe said to Korach, "Listen here, you sons of Levi! Is it for you a mere trifle that the God of Isra'el has separated you from the community of Isra'el to bring you close to himself, so that you can do the work in the tabernacle of Adonai and stand before the community serving them? He has brought you close and all your brothers the sons of Levi with you. Now you want the office of cohen too! That's why you and your group have gathered together against Adonai ! After all, what is Aharon that you complain against him?" Then Moshe sent to summon Datan and Aviram, the sons of Eli'av. But they replied, "We won't come up! Is it such a mere trifle, bringing us up from a land flowing with milk and honey to kill us in the desert, that now you arrogate to yourself the role of dictator over us? (ii) You haven't at all brought us into a land flowing with milk and honey, and you haven't put us in possession of fields and vineyards. Do you think you can gouge out these men's eyes and blind them? We won't come up!" Moshe was very angry and said to Adonai , "Don't accept their grain offering! I haven't taken one donkey from them, I've done nothing wrong to any of them." Moshe said to Korach, "You and your group, be there before Adonai tomorrow — you, they and Aharon. Each of you take his fire pan and put incense in it; every one of you, bring before Adonai his fire pan, 250 fire pans, you too, and Aharon — each one his fire pan." Each man took his fire pan, put fire in it, laid incense on it and stood at the entrance to the tent of meeting with Moshe and Aharon. Korach assembled all the group who were against them at the entrance to the tent of meeting. Then the glory of Adonai appeared to the whole assembly. (iii) Adonai said to Moshe and Aharon, "Separate yourselves from this assembly; I'm going to destroy them right now!" They fell on their faces and said, "Oh God, God of the spirits of all humankind, if one person sins, are you going to be angry with the entire assembly?" Adonai answered Moshe, "Tell the assembly to move away from the homes of Korach, Datan and Aviram." Moshe got up and went to Datan and Aviram, and the leaders of Isra'el followed him. There he said to the assembly, "Leave the tents of these wicked men! Don't touch anything that belongs to them, or you may be swept away in all their sins." So they moved away from all around the area where Korach, Datan and Aviram lived. Then Datan and Aviram came out and stood at the entrance to their tents with their wives, sons and little ones. Moshe said, "Here is how you will know that Adonai has sent me to do all these things and that I haven't done them out of my own ambition: if these men die a natural death like other people, only sharing the fate common to all humanity, then Adonai has not sent me. But if Adonai does something new — if the ground opens up and swallows them with everything they own, and they go down alive to Sh'ol — then you will understand that these men have had contempt for Adonai ." The moment he finished speaking, the ground under them split apart — the earth opened its mouth and swallowed them up with their households, all the people who had sided with Korach and everything they owned. So they and everything they owned went down alive into Sh'ol, the earth closed over them and their existence in the community ceased. All Isra'el around them fled at their shrieks, shouting, "The earth might swallow us too!" Then fire came out from Adonai and destroyed the 250 men who had offered the incense.
Now Korach the son of Yitz'har, the son of K'hat, the son of Levi, along with Datan and Aviram, the sons of Eli'av, and On, the son of Pelet, descendants of Re'uven, took men and rebelled against Moshe. Siding with them were 250 men of Isra'el, leaders of the community, key members of the council, men of reputation. They assembled themselves against Moshe and Aharon and said to them, "You take too much on yourselves! After all, the entire community is holy, every one of them, and Adonai is among them. So why do you lift yourselves up above Adonai 's assembly?" When Moshe heard this he fell on his face. Then he said to Korach and his whole group, "In the morning, Adonai will show who are his and who is the holy person he will allow to approach him. Yes, he will bring whomever he chooses near to himself. Do this: take censers, Korach and all your group; put fire in them; and put incense in them before Adonai tomorrow. The one whom Adonai chooses will be the one who is holy! It is you, you sons of Levi, who are taking too much on yourselves!" Then Moshe said to Korach, "Listen here, you sons of Levi! Is it for you a mere trifle that the God of Isra'el has separated you from the community of Isra'el to bring you close to himself, so that you can do the work in the tabernacle of Adonai and stand before the community serving them? He has brought you close and all your brothers the sons of Levi with you. Now you want the office of cohen too! That's why you and your group have gathered together against Adonai ! After all, what is Aharon that you complain against him?" Then Moshe sent to summon Datan and Aviram, the sons of Eli'av. But they replied, "We won't come up! Is it such a mere trifle, bringing us up from a land flowing with milk and honey to kill us in the desert, that now you arrogate to yourself the role of dictator over us? (ii) You haven't at all brought us into a land flowing with milk and honey, and you haven't put us in possession of fields and vineyards. Do you think you can gouge out these men's eyes and blind them? We won't come up!" Moshe was very angry and said to Adonai , "Don't accept their grain offering! I haven't taken one donkey from them, I've done nothing wrong to any of them." Moshe said to Korach, "You and your group, be there before Adonai tomorrow — you, they and Aharon. Each of you take his fire pan and put incense in it; every one of you, bring before Adonai his fire pan, 250 fire pans, you too, and Aharon — each one his fire pan." Each man took his fire pan, put fire in it, laid incense on it and stood at the entrance to the tent of meeting with Moshe and Aharon. Korach assembled all the group who were against them at the entrance to the tent of meeting. Then the glory of Adonai appeared to the whole assembly. (iii) Adonai said to Moshe and Aharon, "Separate yourselves from this assembly; I'm going to destroy them right now!" They fell on their faces and said, "Oh God, God of the spirits of all humankind, if one person sins, are you going to be angry with the entire assembly?" Adonai answered Moshe, "Tell the assembly to move away from the homes of Korach, Datan and Aviram." Moshe got up and went to Datan and Aviram, and the leaders of Isra'el followed him. There he said to the assembly, "Leave the tents of these wicked men! Don't touch anything that belongs to them, or you may be swept away in all their sins." So they moved away from all around the area where Korach, Datan and Aviram lived. Then Datan and Aviram came out and stood at the entrance to their tents with their wives, sons and little ones. Moshe said, "Here is how you will know that Adonai has sent me to do all these things and that I haven't done them out of my own ambition: if these men die a natural death like other people, only sharing the fate common to all humanity, then Adonai has not sent me. But if Adonai does something new — if the ground opens up and swallows them with everything they own, and they go down alive to Sh'ol — then you will understand that these men have had contempt for Adonai ." The moment he finished speaking, the ground under them split apart — the earth opened its mouth and swallowed them up with their households, all the people who had sided with Korach and everything they owned. So they and everything they owned went down alive into Sh'ol, the earth closed over them and their existence in the community ceased. All Isra'el around them fled at their shrieks, shouting, "The earth might swallow us too!" Then fire came out from Adonai and destroyed the 250 men who had offered the incense.
Joshua 5:14
"No," he replied, "but I am the commander of Adonai 's army; I have come just now." Y'hoshua fell down with his face to the ground and worshipped him, then asked, "What does my lord have to say to his servant?"
"No," he replied, "but I am the commander of Adonai 's army; I have come just now." Y'hoshua fell down with his face to the ground and worshipped him, then asked, "What does my lord have to say to his servant?"
Judges 13:20
as the flame went up toward the sky from the altar, the angel of Adonai went up in the flame from the altar. When Manoach and his wife saw it, they fell to the ground on their faces.
as the flame went up toward the sky from the altar, the angel of Adonai went up in the flame from the altar. When Manoach and his wife saw it, they fell to the ground on their faces.
Gill's Notes on the Bible
And the Lord was with Jehoshaphat,.... Guiding and directing, prospering and succeeding him in all things; he had, no doubt, his gracious presence in spiritual things, as well as his powerful and directing presence in things civil; the Targum is,
"the Word of the Lord was for his help;''
because he walked in the first ways of his father David; which were his best; some of his last ways not being good, as in the affair of Uriah and Bathsheba, and his numbering of the people; Jehoshaphat followed him in the one, but not in the other: or, "in the ways of David and his father, the first"; the first of them both; for the latter ways of his father Asa were not so good as his first, as the preceding chapter shows; and the Septuagint version leaves out the word "David", and so restrains it to his own father:
and sought not unto Baalim; as did Ahab king of Israel, who now reigned there; 1 Kings 15:24.
Barnes' Notes on the Bible
The first ways of his father David - The Septuagint and several Hebrew manuscripts omit “David,” which has probably crept in from the margin, for David’s “first ways” are nowhere else contrasted with his later ways. The real meaning of the writer is, that Jehoshaphat followed the example set by his father Asa in his earlier years 2 Chronicles 14:1-15; 2 Chronicles 15:0.
Baalim - On the plural form, see 1 Kings 18:18 note.
Clarke's Notes on the Bible
Verse 2 Chronicles 17:3. The Lord was with Jehoshaphat — "The WORD of the Lord was Jehoshaphat's Helper." - Targum.
