2 Chronicles 18:33

Complete Jewish Bible

However, one soldier shot an arrow at random and struck the king of Isra'el between his lower armor and the breastplate. The king said to his chariot-driver, "Turn the reins and take me out of the fighting; I'm collapsing from my wounds."

Parallel Translations

Christian Standard Bible®
But a man drew his bow without taking special aim and struck the king of Israel through the joints of his armor. So he said to the charioteer, “Turn around and take me out of the battle, for I am badly wounded!”

Hebrew Names Version
A certain man drew his bow at a venture, and struck the king of Yisra'el between the joints of the armor. Therefore he said to the driver of the chariot, Turn your hand, and carry me out of the host; for I am sore wounded.

King James Version
And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.

English Standard Version
But a certain man drew his bow at random and struck the king of Israel between the scale armor and the breastplate. Therefore he said to the driver of his chariot, "Turn around and carry me out of the battle, for I am wounded."

New Century Version
By chance, a soldier shot an arrow which hit Ahab king of Israel between the pieces of his armor. King Ahab said to his chariot driver, "Turn around and get me out of the battle, because I am hurt!"

New English Translation
Now an archer shot an arrow at random and it struck the king of Israel between the plates of his armor. The king ordered his charioteer, "Turn around and take me from the battle line, for I am wounded."

Amplified Bible
Then a certain man drew his bow at random and struck [Ahab] the king of Israel between the scales of his armor. So Ahab said to his chariot driver, "Turn around and take me out of the battle, because I am seriously wounded."

New American Standard Bible
Now one man drew his bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of his chariot, "Turn around and take me out of the battle, for I am severely wounded."

World English Bible
A certain man drew his bow at a venture, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of the chariot, Turn your hand, and carry me out of the host; for I am sore wounded.

Geneva Bible (1587)
Then a certaine man drewe a bowe mightily, and smote the King of Israel betweene the ioyntes of his brigandine: Therefore he saide to his charetman, Turne thine hand, and carie mee out of the host: for I am hurt.

Legacy Standard Bible
Now a certain man drew his bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of the chariot, "Turn around and take me out of the fight, for I am severely wounded."

Berean Standard Bible
However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, "Turn around and take me out of the battle, for I am badly wounded!"

Contemporary English Version
However, during the fighting a soldier shot an arrow without even aiming, and it hit Ahab between two pieces of his armor. He shouted to his chariot driver, "I've been hit! Get me out of here!"

Darby Translation
And a man drew a bow at a venture, and smote the king of Israel between the fastenings and the corslet. And he said to the charioteer, Turn thy hand and drive me out of the camp; for I am wounded.

Easy-to-Read Version
Then a soldier pulled back on his bow and shot an arrow into the air. By chance it hit the king of Israel between two pieces of his armor. King Ahab said to his chariot driver, "I've been hit! Turn the chariot around and take me off the battlefield!"

George Lamsa Translation
And a certain man shot an arrow unwittingly towards him, and smote the king of Israel between the joints of his breastplate; therefore he said to his chariot man, Turn your hand and carry me out of the host; for I am grievously wounded.

Good News Translation
By chance, however, a Syrian soldier shot an arrow which struck King Ahab between the joints of his armor. "I'm wounded!" he cried out to his chariot driver. "Turn around and pull out of the battle!"

Lexham English Bible
Now a certain man drew the bow at random and struck the king of Israel between the soldering of his breastplate armor. Then he said to the chariot driver, "Turn around; get me away from the war camp, for I am wounded."

Literal Translation
And a man drew with a bow in innocence, and struck the king of Israel between the joinings and the breastplate. And he said to the charioteer, Turn your hand, and you shall bring me out of the battle, for I have been wounded.

Miles Coverdale Bible (1535)
But a certayne man bended his bowe harde, & shot the kynge of Israel betwene the mawe and the longes. The sayde he vnto his charet man: Turne thine hade, and cary me out of the hoost, for I am wounded.

American Standard Version
And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the armor: wherefore he said to the driver of the chariot, Turn thy hand, and carry me out of the host; for I am sore wounded.

Bible in Basic English
And a certain man sent an arrow from his bow without thought of its direction, and gave the king of Israel a wound where his breastplate was joined to his clothing; so he said to the driver of his war-carriage, Go to one side and take me away out of the army, for I am badly wounded.

Bishop's Bible (1568)
And a certayne man drewe a bow with all his might, and smote the king of Israel beweene the ioyntes of his habergin, and he sayde to his charetman: Turne thyne hand, that thou mayst carie me out of the hoast, for I am wounded.

JPS Old Testament (1917)
And a certain man drew his bow at a venture, and smote the king of Israel between the lower armour and the breastplate; wherefore he said to the driver of the chariot: 'Turn thy hand, and carry me out of the host; for I am sore wounded.'

King James Version (1611)
And a certaine man drew a bowe at a venture, and smote the king of Israel betweene the ioints of the harnesse: therefore hee sayd to his charetman, Turne thine hand, that thou mayest carie me out of the hoste, for I am wounded.

Brenton's Septuagint (LXX)
And a man drew a bow with a good aim, and smote the king of Israel between the lungs and the breast-plate: and he said to the charioteer, Turn thine hand, drive me out of the battle, for I am wounded.

English Revised Version
And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said to the driver of the chariot, Turn thine hand, and carry me out of the host; for I am sore wounded.

Wycliffe Bible (1395)
Forsothe it bifelde, that oon of the puple schette an arewe in to vncerteyn, and smoot the kyng of Israel bitwixe the necke and the schuldris. And he seide to his charietere, Turne thin hond, and lede me out of the scheltrun; for Y am woundid.

Update Bible Version
And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the armor: therefore he said to the driver of the chariot, Turn your hand, and carry me out of the host; for I am critically wounded.

Webster's Bible Translation
And a [certain] man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot-man, Turn thy hand, that thou mayest carry me out of the host; for I am wounded.

New King James Version
Now a certain man drew a bow at random, and struck the king of Israel between the joints of his armor. So he said to the driver of his chariot, "Turn around and take me out of the battle, for I am wounded."

New Living Translation
An Aramean soldier, however, randomly shot an arrow at the Israelite troops and hit the king of Israel between the joints of his armor. "Turn the horses and get me out of here!" Ahab groaned to the driver of the chariot. "I'm badly wounded!"

New Life Bible
But a certain man happened to shoot an arrow and hit the king of Israel in a joint of the battle-clothes. So the king said to the man on the war-wagon, "Turn around, and take me out of the battle. For I am hurt."

New Revised Standard
But a certain man drew his bow and unknowingly struck the king of Israel between the scale armor and the breastplate; so he said to the driver of his chariot, "Turn around, and carry me out of the battle, for I am wounded."

J.B. Rotherham Emphasized Bible
but, a certain man, drawing a bow in his innocence, smote the king of Israel between the shoulder-joints and the coat of mail, - wherefore he said to the charioteer, Turn thy hand, and convey me out of the host, for I am sore wounded.

Douay-Rheims Bible
And it happened that one of the people shot an arrow at a venture, and struck the king of Israel between the neck and the shoulders, and he said to his chariot man: Turn thy hand, and carry me out of the battle, for I am wounded.

Revised Standard Version
But a certain man drew his bow at a venture, and struck the king of Israel between the scale armor and the breastplate; therefore he said to the driver of his chariot, "Turn about, and carry me out of the battle, for I am wounded."

Young's Literal Translation
And a man hath drawn with a bow, in his simplicity, and smiteth the king of Israel between the joinings and the coat of mail, and he saith to the charioteer, `Turn thy hand, and thou hast brought me out of the camp, for I have become sick.'

THE MESSAGE
Just then someone, without aiming, shot an arrow into the crowd and hit the king of Israel in the chink of his armor. The king told his charioteer, "Turn back! Get me out of here—I'm wounded."

New American Standard Bible (1995)
A certain man drew his bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of the chariot, "Turn around and take me out of the fight, for I am severely wounded."

Contextual Overview

²⁸ So the king of Isra'el and Y'hoshafat the king of Y'hudah went up to Ramot-Gil‘ad. ²⁹ The king of Isra'el said to Y'hoshafat, "I will disguise myself and go into battle; but you, put on your robes." So the king of Isra'el disguised himself and went into battle. ³⁰ Now the king of Aram had ordered his chariot commanders, "Don't attack anyone of either high or low rank, only the king of Isra'el." ³¹ So when the chariot commanders saw Y'hoshafat they said, "This is the king of Isra'el," and turned to attack him. But Y'hoshafat called out, and Adonai came to his aid — God moved them to leave him alone, ³² so that when the chariot commanders saw that he wasn't the king of Isra'el, they stopped pursuing him. ³³ However, one soldier shot an arrow at random and struck the king of Isra'el between his lower armor and the breastplate. The king said to his chariot-driver, "Turn the reins and take me out of the fighting; I'm collapsing from my wounds." ³⁴ But the fighting grew fiercer that day; and although the king of Isra'el propped himself upright in his chariot facing Aram until evening, around sunset he died.

Bible Verse Review
  from Treasury of Scripure Knowledge

a certain man: 1 Kings 22:34

at a venture: Heb. in his simplicity, 2 Samuel 15:11

between the: etc. Heb. between the joints and between the breast plate, The shiryon, in Syriac, sheryono, seems to have covered both the back and breast of the warrior, and was consequently not properly a breast-plate, but a coat of mail or corslet. The corslet was made of flax or of wool woven very thick, of ox-hide, of brass, or of iron. The metallic corslet consisted not of solid piece, but of scales, hooks, or rings, connected like the links of a chain, that the warrior might move with greater ease. It was between the joints of this harness that Ahab received his mortal wound. 1 Kings 22:34, 1 Kings 22:35

wounded: Heb. made sick, 2 Chronicles 35:23

Reciprocal: 1 Kings 20:42 - thy life shall go 2 Chronicles 18:11 - all the prophets 2 Chronicles 18:16 - as sheep

Cross-References

Genesis 18:16
The men set out from there and looked over toward S'dom, and Avraham went with them to see them on their way.

Genesis 18:22
The men turned away from there and went toward S'dom, but Avraham remained standing before Adonai .

Genesis 31:55
But then he heard what Lavan's sons were saying: "Ya‘akov has taken away everything that our father once had. It's from what used to belong to our father that he has gotten so rich." He also saw that Lavan regarded him differently than before. Adonai said to Ya‘akov, "Return to the land of your ancestors, to your kinsmen; I will be with you." So Ya‘akov sent for Rachel and Le'ah and had them come to the field where his flock was. He said to them, "I see by the way your father looks that he feels differently toward me than before; but the God of my father has been with me. You know that I have served your father with all my strength, and that your father has belittled me and has changed my wages ten times; but God did not allow him to do me any damage. If he said, ‘The speckled will be your wages,' then all the animals gave birth to speckled young; and if he said, ‘The streaked will be your wages,' then all the animals gave birth to streaked young. This is how God has taken away your father's animals and given them to me. Once, when the animals were mating, I had a dream: I looked up and there in front of me the male goats which mated with the females were streaked, speckled and mottled. Then, in the dream, the angel of God said to me, ‘Ya‘akov!' and I replied, ‘Here I am.' He continued, ‘Raise your eyes now, and look: all the male goats mating with the females are streaked, speckled and mottled; for I have seen everything Lavan has been doing to you. I am the God of Beit-El, where you anointed a standing-stone with oil, where you vowed your vow to me. Now get up, get out of this land, and return to the land where you were born.'" Rachel and Le'ah answered him, "We no longer have any inheritance from our father's possessions; and he considers us foreigners, since he has sold us; moreover, he has consumed everything he received in exchange for us. Nevertheless, the wealth which God has taken away from our father has become ours and our children's anyway; so whatever God has told you to do, do." (vi) Then Ya‘akov got up, put his sons and wives on the camels, and carried off all his livestock, along with all the riches he had accumulated, the livestock in his possession which he had acquired in Paddan-Aram, to go to Yitz'chak his father in the land of Kena‘an. Now Lavan had gone to shear his sheep, so Rachel stole the household idols that belonged to her father, and Ya‘akov outwitted Lavan the Arami by not telling him of his intended flight. So he fled with everything he had: he departed, crossed the [Euphrates] River and set out for the hill-country of Gil‘ad. Not until the third day was Lavan told that Ya‘akov had fled. Lavan took his kinsmen with him and spent the next seven days pursuing Ya‘akov, overtaking him in the hill-country of Gil‘ad. But God came to Lavan the Arami in a dream that night and said to him, "Be careful that you don't say anything to Ya‘akov, either good or bad." When Lavan caught up with Ya‘akov, Ya‘akov had set up camp in the hill-country; so Lavan and his kinsmen set up camp in the hill-country of Gil‘ad. Lavan said to Ya‘akov, "What do you mean by deceiving me and carrying off my daughters as if they were captives taken in war? Why did you flee in secret and deceive me and not tell me? I would have sent you off with joy and singing to the music of tambourines and lyres. You didn't even let me kiss my sons and daughters good-bye! What a stupid thing to do! I have it in my power to do you harm; but the God of your father spoke to me last night and said, ‘Be careful that you don't say anything to Ya‘akov, either good or bad.' Granted that you had to leave, because you longed so deeply for your father's house; but why did you steal my gods?" Ya‘akov answered Lavan, "Because I was afraid. I said, ‘Suppose you take your daughters away from me by force?' But if you find your gods with someone, that person will not remain alive. So with our kinsmen to witness, if you spot anything that I have which belongs to you, take it back." Ya‘akov did not know that Rachel had stolen them. Lavan went into Ya‘akov's tent, then into Le'ah's tent and into the tent of the two slave-girls; but he did not find them. He left Le'ah's tent and entered Rachel's tent. Now Rachel had taken the household gods, put them in the saddle of the camel and was sitting on them. Lavan felt all around the tent but did not find them. She said to her father, "Please don't be angry that I'm not getting up in your presence, but it's the time of my period." So he searched, but he didn't find the household gods. Then Ya‘akov became angry and started arguing with Lavan. "What have I done wrong?" he demanded. "What is my offense, that you have come after me in hot pursuit? You have felt around in all my stuff, but what have you found of all your household goods? Put it here, in front of my kinsmen and yours, so that they can render judgment between the two of us! I have been with you for these twenty years! Your female sheep and goats haven't aborted their young, and I haven't eaten the male animals in your flocks. If one of your flock was destroyed by a wild animal, I didn't bring the carcass to you but bore the loss myself. You demanded that I compensate you for any animal stolen, whether by day or by night. Here's how it was for me: during the day thirst consumed me, and at night the cold — my sleep fled from my eyes. These twenty years I've been in your house — I served you fourteen years for your two daughters and six years for your flock; and you changed my wages ten times! If the God of my father, the God of Avraham, the one whom Yitz'chak fears, had not been on my side, by now you would certainly have already sent me away with nothing! God has seen how distressed I've been and how hard I've worked, and last night he passed judgment in my favor." (vii) Lavan answered Ya‘akov, "The daughters are mine, the children are mine, the flocks are mine, and everything you see is mine! But what can I do today about these daughters of mine or the children they have borne? So now, come, let's make a covenant, I and you; and let it stand as a testimony between me and you." Ya‘akov took a stone and set it upright as a standing-stone. Then Ya‘akov said to his kinsmen, "Gather some stones"; and they took stones, made a pile of them and ate there by the pile of stones. Lavan called it Y'gar-Sahaduta ["pile of witness" in Aramaic], while Ya‘akov called it Gal-‘Ed ["pile of witness" in Hebrew]. Lavan said, "This pile witnesses between me and you today." This is why it is called Gal-‘Ed and also HaMitzpah [the watchtower], because he said, "May Adonai watch between me and you when we are apart from each other. If you cause pain to my daughters, or if you take wives in addition to my daughters, then, even if no one is there with us, still God is witness between me and you." Lavan also said to Ya‘akov, "Here is this pile, and here is this standing-stone, which I have set up between me and you. May this pile be a witness, and may the standing-stone be a witness, that I will not pass beyond this pile to you, and you will not pass beyond this pile and this standing-stone to me, to cause harm. May the God of Avraham and also the god of Nachor, the god of their father, judge between us." But Ya‘akov swore by the One his father Yitz'chak feared. Ya‘akov offered a sacrifice on the mountain and invited his kinsmen to the meal. They ate the food and spent the whole night on the mountain.

Genesis 32:26
When he saw that he did not defeat Ya‘akov, he struck Ya‘akov's hip socket, so that his hip was dislocated while wrestling with him.

Gill's Notes on the Bible

:-.

Clarke's Notes on the Bible

Verse 2 Chronicles 18:33. A certain man drew a bow — The Targum tells us who it was. "Now, Naaman, the captain of the host of the great king of Syria, drew a bow against him, (that the prophecy of Elijah the Tishbite, and of Micaiah the son of Imla, might be fulfilled,) and smote the king of Israel between the heart and the caul of the liver, through the place where the coat of mail is joined." 2 Kings 5:1 for this tradition.