Deuteronomy 21:8

Complete Jewish Bible

Adonai , forgive your people Isra'el, whom you redeemed; do not allow innocent blood to be shed among your people Isra'el.' And they will be forgiven this bloodshed.

Parallel Translations

Christian Standard Bible®
Lord, wipe away the guilt of your people Israel whom you redeemed, and do not hold the shedding of innocent blood against them.’ Then the responsibility for bloodshed will be wiped away from them.

Hebrew Names Version
Forgive, the LORD, your people Yisra'el, whom you have redeemed, and don't allow innocent blood [to remain] in the midst of your people Yisra'el. The blood shall be forgiven them.

King James Version
Be merciful, O Lord , unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them.

Lexham English Bible
Forgive your people, Israel, whom you redeemed, Yahweh, and do not allow the guilt of innocent blood in the midst of your people Israel, and let them be forgiven with regard to blood.'

English Standard Version
Accept atonement, O Lord , for your people Israel, whom you have redeemed, and do not set the guilt of innocent blood in the midst of your people Israel, so that their blood guilt be atoned for.'

New Century Version
Lord , remove this sin from your people Israel, whom you have saved. Don't blame your people, the Israelites, for the murder of this innocent person." And so the murder will be paid for.

New English Translation
Do not blame your people Israel whom you redeemed, O Lord , and do not hold them accountable for the bloodshed of an innocent person." Then atonement will be made for the bloodshed.

Amplified Bible
'Forgive Your people Israel whom You have redeemed, O LORD, and do not put the guilt of innocent blood among Your people Israel.' And the guilt of blood shall be forgiven them.

New American Standard Bible
'Forgive Your people Israel whom You have redeemed, LORD, and do not place the guilt for innocent blood in the midst of Your people Israel.' And the guilt for bloodshed shall be forgiven them.

Geneva Bible (1587)
O Lord, be mercifull vnto thy people Israel, whom thou hast redeemed, and lay no innocent blood to the charge of thy people Israel, and the blood shalbe forgiuen them.

Legacy Standard Bible
Atone for Your people Israel whom You have redeemed, O Yahweh, and do not place the guilt of innocent blood in the midst of Your people Israel.' And the bloodguiltiness shall be atoned for them.

Contemporary English Version
But since an innocent person was murdered, we beg you, our Lord , to accept this sacrifice and forgive Israel. We are your people, and you rescued us. Please don't hold this crime against us." If you obey the Lord and do these things, he will forgive Israel.

Darby Translation
Forgive thy people Israel, whom thou, Jehovah, hast redeemed, and lay not innocent blood to the charge of thy people Israel; and the blood shall be expiated for them.

Easy-to-Read Version
Lord , you saved your people Israel. Now make us pure. Don't blame us for killing an innocent person.' In this way these men will not be blamed for killing an innocent person.

George Lamsa Translation
Pardon, O LORD, thy people Israel, whom thou hast saved, and lay not innocent blood upon thy people Israel. And the guilt of blood shall be forgiven them.

Good News Translation
Lord , forgive your people Israel, whom you rescued from Egypt. Forgive us and do not hold us responsible for the murder of an innocent person.'

Literal Translation
O Jehovah, be merciful to Your people Israel, whom You have redeemed, and do not allow innocent blood in the midst of Your people Israel. And the blood shall be forgiven them.

Miles Coverdale Bible (1535)
Be mercifull (O LORDE) vnto thy people of Israel, who thou hast delyuered, laye no innocent bloude vnto thy people of Israels charge: then shall they be reconcyled from the bloude.

American Standard Version
Forgive, O Jehovah, thy people Israel, whom thou hast redeemed, and suffer not innocent blood to remain in the midst of thy people Israel. And the blood shall be forgiven them.

Bible in Basic English
Have mercy, O Lord, on your people Israel whom you have made free, and take away from your people the crime of a death without cause. Then they will no longer be responsible for the man's death.

Bishop's Bible (1568)
Be mercifull Lorde vnto thy people Israel which thou hast deliuered, and lay no innocent blood vnto thy people of Israels charge. And the blood shalbe forgeuen them.

JPS Old Testament (1917)
Forgive, O LORD, Thy people Israel, whom Thou hast redeemed, and suffer not innocent blood to remain in the midst of Thy people Israel.' And the blood shall be forgiven them.

King James Version (1611)
Be merciful, O Lord, vnto thy people Israel, whom thou hast redeemed, and lay not innocent blood vnto thy people of Israels charge, and the blood shall be forgiuen them.

Brenton's Septuagint (LXX)
Be merciful to thy people Israel, whom thou hast redeemed, O Lord, that innocent blood may not be charged on thy people Israel: and the blood shall be atoned for to them.

English Revised Version
Forgive, O LORD, thy people Israel, whom thou hast redeemed, and suffer not innocent blood to remain in the midst of thy people Israel. And the blood shall be forgiven them.

Berean Standard Bible
Accept this atonement, O LORD, for Your people Israel whom You have redeemed, and do not hold the shedding of innocent blood against them." And the bloodshed will be atoned for.

Wycliffe Bible (1395)
Lord, be mercyful to thi puple Israel, whom thou `ayen brouytist, and arette thou not innocent blood in the myddis of thi puple Israel. And the gilt of blood schal be don awey fro hem.

Young's Literal Translation
receive atonement for Thy people Israel, whom Thou hast ransomed, O Jehovah, and suffer not innocent blood in the midst of Thy people Israel; and the blood hath been pardoned to them,

Update Bible Version
Forgive, O Yahweh, your people Israel, whom you have redeemed, and don't allow innocent blood [to remain] in the midst of your people Israel. And the blood shall be forgiven them.

Webster's Bible Translation
Be merciful, O LORD, to thy people Israel, whom thou hast redeemed, and lay not innocent blood to the charge of thy people Israel. And the blood shall be forgiven them.

World English Bible
Forgive, Yahweh, your people Israel, whom you have redeemed, and don't allow innocent blood [to remain] in the midst of your people Israel. The blood shall be forgiven them.

New King James Version
Provide atonement, O LORD, for Your people Israel, whom You have redeemed, and do not lay innocent blood to the charge of Your people Israel.' And atonement shall be provided on their behalf for the blood.

New Living Translation
O Lord , forgive your people Israel whom you have redeemed. Do not charge your people with the guilt of murdering an innocent person.' Then they will be absolved of the guilt of this person's blood.

New Life Bible
O Lord, forgive Your people Israel whom You have set free. Do not put the guilt of killing a man who did no wrong on Your people Israel.' And they will be forgiven from the guilt of the man's death.

New Revised Standard
Absolve, O Lord , your people Israel, whom you redeemed; do not let the guilt of innocent blood remain in the midst of your people Israel." Then they will be absolved of bloodguilt.

J.B. Rotherham Emphasized Bible
Be propitious unto thy people Israel whom thou hast redeemed, O Yahweh, and do not impute innocent blood in the midst of thy people Israel. So shall they obtain propitiation for the guilt of shedding blood.

Douay-Rheims Bible
Be merciful to thy people Israel, whom thou hast redeemed, O Lord, and lay not innocent blood to their charge, in the midst of thy people Israel. And the guilt of blood shall be taken from them:

Revised Standard Version
Forgive, O LORD, thy people Israel, whom thou hast redeemed, and set not the guilt of innocent blood in the midst of thy people Israel; but let the guilt of blood be forgiven them.'

New American Standard Bible (1995)
'Forgive Your people Israel whom You have redeemed, O LORD, and do not place the guilt of innocent blood in the midst of Your people Israel.' And the bloodguiltiness shall be forgiven them.

Contextual Overview

¹ "If, in the land Adonai your God is giving you to possess, a murder victim is found lying in the countryside; and the perpetrator of the murder is not known; ² then your leaders and judges are to go out and measure the distance between it and the surrounding towns. ³ After it has been determined which town is the closest, the leaders of that town are to take a young female cow that has never been put to work or yoked for use as a draft animal. ⁴ The leaders of that town are to bring the heifer down to a vadi with a stream in it that never dries up, to a place that is neither plowed nor sown; and they are to break the cow's neck there in the vadi. ⁵ Then the cohanim, who are L'vi'im, are to approach; for Adonai your God has chosen them to serve him and to pronounce blessings in the name of Adonai ; they will decide the outcome of every dispute and matter involving violence. ⁶ All the leaders of the town nearest the murder victim are to wash their hands over the cow whose neck was broken in the vadi. ⁷ (Maftir) Then they are to speak up and say, ‘This blood was not shed by our hands, nor have we seen who did it. ⁸ Adonai , forgive your people Isra'el, whom you redeemed; do not allow innocent blood to be shed among your people Isra'el.' And they will be forgiven this bloodshed. ⁹ Thus you will banish the shedding of innocent blood from among you, by doing what Adonai sees as right. Haftarah Shof'tim: Yesha‘yahu (Isaiah) 51:12–52:12 [Messianic adaptation: conclude the reading at 53:12] B'rit Hadashah suggested readings for Parashah Shof'tim: Mattityahu (Matthew) 5:38–42; 18:15–20; Acts 3:13–26; 7:35–53; 1 Corinthians 5:9–13; 1 Timothy 5:17–22; Messianic Jews (Hebrews) 10:28–31 "When you go out to war against your enemies, and Adonai your God hands them over to you, and you take prisoners, and you see among the prisoners a woman who looks good to you, and you feel attracted to her and want her as your wife; you are to bring her home to your house, where she will shave her head, cut her fingernails and remove her prison clothing. She will stay there in your house, mourning her father and mother for a full month; after which you may go in to have sexual relations with her and be her husband, and she will be your wife. In the event that you lose interest in her, you are to let her go wherever she wishes; but you may not sell her for money or treat her like a slave, because you humiliated her. "If a man has two wives, the one loved and the other unloved, and both the loved and unloved wives have borne him children, and if the firstborn son is the child of the unloved wife; then, when it comes time for him to pass his inheritance on to his sons, he may not give the inheritance due the firstborn to the son of the loved wife in place of the son of the unloved one, who is in fact the firstborn. No, he must acknowledge as firstborn the son of the unloved wife by giving him a double portion of everything he owns, for he is the firstfruits of his manhood, and the right of the firstborn is his. "If a man has a stubborn, rebellious son who will not obey what his father or mother says, and even after they discipline him he still refuses to pay attention to them; then his father and mother are to take hold of him and bring him out to the leaders of his town, at the gate of that place, and say to the leaders of his town, ‘This son of ours is stubborn and rebellious, he doesn't pay attention to us, lives wildly, gets drunk.' Then all the men of his town are to stone him to death; in this way you will put an end to such wickedness among you, and all Isra'el will hear about it and be afraid. (ii) "If someone has committed a capital crime and is put to death, then hung on a tree, his body is not to remain all night on the tree, but you must bury him the same day, because a person who has been hanged has been cursed by God — so that you will not defile your land, which Adonai your God is giving you to inherit.

Bible Verse Review
  from Treasury of Scripure Knowledge

lay not: Numbers 35:33, 2 Samuel 3:28, 2 Kings 24:4, Psalms 19:12, Jeremiah 26:15, Ezekiel 23:3, Ezekiel 23:24, Ezekiel 23:25, Jonah 1:14, Matthew 23:35, 1 Thessalonians 2:15, 1 Thessalonians 2:16

unto thy people: Heb. in the midst

Reciprocal: Deuteronomy 9:26 - which thou hast brought forth Deuteronomy 19:10 - General 1 Kings 2:31 - that thou 2 Kings 21:16 - Manasseh Psalms 67:1 - God

Cross-References

Genesis 19:3
But he kept pressing them; so they went home with him; and he made them a meal, baking matzah for their supper, which they ate.

Genesis 26:30
(v) Yitz'chak prepared a banquet for them, and they ate and drank.

Genesis 29:22
Lavan gathered all the men of the place and gave a banquet.

Genesis 40:20
(Maftir) On the third day, which was Pharaoh's birthday, he gave a party for all his officials, and he lifted up the head of the chief cupbearer and the head of the chief baker among his officials.

Judges 14:10
His father went down to the woman, and there Shimshon gave a banquet — this is what the young men used to do.

Judges 14:12
Shimshon said to them, "Let me present you with a riddle. If you can solve it within the seven days of the banquet and tell me the solution, I will give you thirty linen shirts and thirty changes of good clothes.

1 Samuel 1:22
But Hannah did not go up, explaining to her husband, "Not till the child has been weaned. Then I will bring him, so that he can appear before Adonai and live there forever."

1 Samuel 25:36
Avigayil came to Naval; there he was in his house, holding a feast fit for a king. He was in high spirits, because he was very drunk. So she told him nothing whatever until the next morning.

2 Samuel 3:20
When Avner came to David in Hevron he brought twenty men with him. David held a feast for Avner and his men.

1 Kings 3:15
Shlomo awoke and found it had been a dream. But he went to Yerushalayim, stood before the ark for the covenant of Adonai and offered up burnt offerings and peace offerings. He also made a feast for all his servants.

Gill's Notes on the Bible

Be merciful, O Lord, to thy people Israel, whom thou hast redeemed,.... Out of Egyptian bondage, and claimed as his own; and therefore it is requested he would be favourable to them, and show them mercy, and not punish them for a sin they were entirely ignorant of, though done by some one among them, whom as yet they could not discover. The words seem to be the words of the elders continued, who having made a declaration of their innocence, humbly request mercy of God, not only for themselves, but for all the people of Israel; yet, both the Targums of Onkelos and Jonathan take them to be the words of the priests, and so does Jarchi, and the same is affirmed in the Misnah z:

and lay not innocent blood unto thy people of Israel's charge; impute not the guilt of innocent blood to a people in general, when only a single person, and he unknown, is chargeable with it: or put it not "in the midst" of thy people; let it not be placed to the whole, because it cannot be found out whose it is, though it is certain it is one in the midst of them:

and the blood shall be forgiven them; that is, God will not impute it, and place it to their account, or lay it to their charge; but will graciously consider the beheading of the heifer as an expiation of it: it is said in the Misnah a,

"if the murderer is found before the heifer is beheaded, it goes forth and feeds among the herd; but if after it is beheaded, it is buried in the same place; and again, if the heifer is beheaded, and after that the murderer is found, he shall be slain;''

so the Targums, and Jarchi on the next verse.

z Ut supra. (Sotah. c. 9. sect. 5.) a Hilchot Rotzeach, c. 9. sect. 7.