the Fourth Week after Easter
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Complete Jewish Bible
Exodus 22:13
Bible Study Resources
Concordances:
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- InternationalParallel Translations
If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.
If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.
If indeed it was torn to pieces, he will bring it as evidence—the mangled carcass; he will not make restitution.
If wild animals killed it, the neighbor must bring the body as proof, and he will not have to pay for the animal that was killed.
If it is torn in pieces, then he will bring it for evidence, and he will not have to pay for what was torn.
"If it is torn to pieces [by some predator or by accident], let him bring the mangled carcass as evidence; he shall not make restitution for what was torn to pieces.
"If it is all torn to pieces, have him bring it as evidence; he shall not be compelled to make restitution for what has been torn to pieces.
If it be torne in pieces, he shall bring recorde, and shall not make that good, which is deuoured.
Now if it is all torn to pieces, let him bring it as evidence; he shall not make restitution for what has been torn to pieces.
If the animal was attacked and killed by a wild animal, and you can show the remains of the dead animal to its owner, you do not have to replace it.
If it have been torn in pieces, let him bring it [as] witness: he shall not make good what was torn.
If wild animals killed the animal, then the neighbor should bring the body as proof. The neighbor will not have to pay the owner for the animal that was killed.
If it is torn by beasts, let him bring it as evidence. He shall not make restitution for what has been torn.
If it is torn in pieces, then let him bring it as evidence, and he shall not make good that which was torn.
If it was killed by wild animals, the man is to bring the remains as evidence; he need not pay for what has been killed by wild animals.
If it was actually torn apart by a wild animal, he is to bring it as evidence; he does not have to make restitution for the torn carcass.
If it is completely torn in pieces, he shall bring it as a witness; he shall not repay that which was torn.
But yf it be rauyshed (of beastes) then shal he brynge recorde therof, and not make it good.
If it be torn in pieces, let him bring it for witness; he shall not make good that which was torn.
But if it has been damaged by a beast, and he is able to make this clear, he will not have to make payment for what was damaged.
If it be torne in peeces, then let him bryng recorde of the tearing, and he shall not make it good.
And if a man borrow aught of his neighbour, and it be hurt, or die, the owner thereof not being with it, he shall surely make restitution.
If it be torne in pieces, then let him bring it for witnesse, and hee shall not make good that which was torne.
And if it be seized of beasts, he shall bring him to witness the prey, and he shall not make compensation.
If it be torn in pieces, let him bring it for witness; he shall not make good that which was torn.
If it was torn to pieces, he shall bring it as evidence; he need not make restitution for the torn carcass.
if it is etun of a beeste, he schal brynge to the lord that that is slayn, and he schal not restore.
if it is certainly torn, he bringeth it in -- a witness; the torn thing he doth not repay.
If it is torn in pieces, let him bring it for witness: he shall not make good that which was torn.
If it shall be torn in pieces; [then] let him bring it [for] witness, [and] he shall not make good that which was torn.
If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.
If it is torn to pieces by a beast, then he shall bring it as evidence, and he shall not make good what was torn.
If it was torn to pieces by a wild animal, the remains of the carcass must be shown as evidence, and no compensation will be required.
If the animal is torn to pieces, let him bring it to prove what happened. He will not pay for what has been torn to pieces.
If it was mangled by beasts, let it be brought as evidence; restitution shall not be made for the mangled remains.
If it be, verily torn in pieces, he shall bring it in as a witness - for that which was torn, he shall not make restitution.
If it were eaten by a beast, let him bring to him that which was slain, and he shall not make restitution.
If it is torn by beasts, let him bring it as evidence; he shall not make restitution for what has been torn.
"If it is all torn to pieces, let him bring it as evidence; he shall not make restitution for what has been torn to pieces.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
torn in pieces: Ezekiel 4:14, Amos 3:12, Micah 5:8, Nahum 2:12
let him bring it for witness: Or, rather, "Let him bring" aid hatteraiphah, an evidence of the thing torn, such as the horns, hoofs, etc.
Reciprocal: Zechariah 13:2 - I will cut
Cross-References
Avraham took the wood for the burnt offering and laid it on Yitz'chak his son. Then he took in his hand the fire and the knife, and they both went on together.
Yitz'chak spoke to Avraham his father: "My father?" He answered, "Here I am, my son." He said, "I see the fire and the wood, but where is the lamb for a burnt offering?"
Avraham replied, "God will provide himself the lamb for a burnt offering, my son"; and they both went on together.
They came to the place God had told him about; and Avraham built the altar there, set the wood in order, bound Yitz'chak his son and laid him on the altar, on the wood.
Then Avraham put out his hand and took the knife to kill his son.
So Avraham returned to his young men. They got up and went together to Be'er-Sheva, and Avraham settled in Be'er-Sheva.
(Maftir) Afterwards, Avraham was told, "Milkah too has borne children, to your brother Nachor —
With your ears you will hear a word from behind you: "This is the way; stay on it, whether you go to the right or the left."
No temptation has seized you beyond what people normally experience, and God can be trusted not to allow you to be tempted beyond what you can bear. On the contrary, along with the temptation he will also provide the way out, so that you will be able to endure.
Gill's Notes on the Bible
If it be torn in pieces,.... By some wild beast, at least as pretended:
[then] let him bring it for witness; part of that which is torn, that it may be witness for him that it was torn, as in Amos 3:12 as Aben Ezra observes; and so the Jerusalem Targurn,
"let him bring of the members of it a witness,''
which would make it a clear case that it had been so used; but it is possible that the whole carcass might be carried off, and nothing remain to be brought as a proof of it; wherefore the Targum of Jonathan is,
"let him bring witnesses;''
and so some versions render it z; and to this agrees Jarchi, whose note is,
"let him bring witnesses of its being torn by violence, and he is free,''
such who saw it done; but it is before supposed, that such cattle may be hurt, broken, or maimed, no man seeing it, Exodus 22:10 and therefore in such a case no witnesses could be brought, wherefore the first sense seems best:
[and] he shall not make good that which was torn; or shall not pay for it, pay the price of it, as much as it is worth. Here Jarchi distinguishes,
"there is that which is torn, for which a man pays, and there is that which is torn, for which he does not pay; that which is torn by a cat, or a fox, or a marten (a kind of weasel), he pays for, but that which is torn by a wolf, a lion, or a bear, he does not pay for:''
the reason of which is, because it is thought the keeper might have preserved and delivered from the former, and therefore was culpable, when it was not in his power to save from the latter; and the Misnic doctors observe, that one wolf is not violence, but two are; so that what is torn by one, the keeper is bound to pay for, but not what is torn by more. But two dogs are not violence, unless they come from two different quarters, and then they are: a single thief is violence, and so is a lion, a bear, a leopard, a basilisk, and a serpent, and this only when they come willingly, and of themselves; but if they (the cattle) are brought to places where there are troops of wild beasts, and thieves, it is no violence a, and in such a case the keepers are liable to pay; and so unless he makes use of staves, and calls in other shepherds to his assistance, as Maimonides b observes, when it is in his power to do it; and so at least might make an attempt to save or rescue the cattle.
z יבאהו עד "adducet eum testem", Pagninus, Montanus; "adducat ille testem", Munster, Fagius. a Misn. Bava Metzia, c. 7. sect. 9. b Hilchot Shecirat, c. 3. sect. 6.
Barnes' Notes on the Bible
This law appears to relate chiefly to herdsmen employed by the owners of cattle. When an animal was stolen Exodus 22:12, it was presumed either that the herdsman might have prevented it, or that he could find the thief and bring him to justice (see Exodus 22:4). When an animal was killed by a wild beast, the keeper had to produce the mangled carcass, not only in proof of the fact, but to show that he had, by his vigilance and courage, deprived the wild beast of its prey.
Clarke's Notes on the Bible
Verse Exodus 22:13. If it be torn in pieces - let him bring it for witness — Rather, Let him bring עד הטרפה ed hatterephah, a testimony or evidence of the torn thing, such as the horns, hoofs, &c. This is still a law in some countries among graziers: if a horse, cow, sheep, or goat, intrusted to them, be lost, and the keeper asserts it was devoured by dogs, &c., the law obliges him to produce the horns and hoofs, because on these the owner's mark is generally found. If these can be produced, the keeper is acquitted by the law. The ear is often the place marked, but this is not absolutely required, because a ravenous beast may eat the ear as well as any other part, but he cannot eat the horns or the hoofs. It seems however that in after times two of the legs and the ear were required as evidences to acquit the shepherd of all guilt. See Amos 3:12.
