the Week of Proper 11 / Ordinary 16
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Complete Jewish Bible
Exodus 36:6
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Moshe gave mitzvah, and they caused it to be proclaimed throughout the camp, saying, "Let neither man nor woman make anything else for the offering for the sanctuary." So the people were restrained from bringing.
And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
And Moses commanded, and they proclaimed the message in the camp, saying, "Let no man or woman again make anything for the sanctuary contribution." And so the people were restrained from bringing.
Then Moses sent this command throughout the camp: "No man or woman should make anything else as a gift for the Holy Tent." So the people were kept from giving more,
Moses instructed them to take his message throughout the camp, saying, "Let no man or woman do any more work for the offering for the sanctuary." So the people were restrained from bringing any more.
So Moses issued a command, and it was proclaimed throughout the camp, "Let neither man nor woman do any more work for the sanctuary offering." So the people were restrained from bringing anything more;
So Moses issued a command, and circulated a proclamation throughout the camp, saying, "No man or woman is to perform work any longer for the contributions of the sanctuary." So the people were restrained from bringing any more.
Then Moses gaue a commandement, and they caused it to be proclaymed throughout the hoste, saying, Let neither man nor woman prepare any more worke for the oblation of the Sanctuarie. So the people were stayed from offring.
So Moses commanded and a proclamation was passed throughout the camp, saying, "Let no man or woman any longer do the work for the contributions of the sanctuary." Thus the people were restrained from bringing any more.
So Moses sent word for the people to stop giving, and they did.
Then Moses gave commandment, and they caused it to be proclaimed through the camp, saying, Let neither man nor woman make any more work for the heave-offering of the sanctuary! So the people were restrained from bringing;
Then Moses sent this message throughout the camp: "No man or woman should make anything else as a gift for the holy place." So the people were forced to stop giving more.
So Moses gave command, and word was proclaimed throughout the camp, "Let no man or woman do anything more for the contribution for the sanctuary." So the people were restrained from bringing,
And Moses gave command, which the heralds proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained.
So Moses sent a command throughout the camp that no one was to make any further contribution for the sacred Tent; so the people did not bring any more.
After Moses gave an order, they sent a proclamation throughout the camp: “Let no man or woman make anything else as an offering for the sanctuary.” So the people stopped.
And Moses commanded, and they caused it to be voiced in the camp, saying, Let neither man nor woman make any more offering for the sanctuary; and the people were held back from bringing.
The commaunded Moses, that it shulde be proclamed thorow out the hoost: No man brynge more to the Heue offerynge of the Sanctuary. Then were the people forbydden to brynge:
And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
So Moses made an order and had it given out through all the tents, saying, Let no man or woman make any more offerings for the holy place. So the people were kept from giving more.
And then Moyses gaue commaundement, and they caused it to be proclaymed throughout the hoast, saying: See that neither man nor woman prepare any more worke for the heaue offering of the sanctuarie: & so the people were forbydden to bryng.
And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying: 'Let neither man nor woman make any more work for the offering of the sanctuary.' So the people were restrained from bringing.
And Moses gaue commandement, and they caused it to bee proclaimed throughout the campe, saying, Let neither man nor woman make any more worke for the offering of the Sanctuarie: so the people were restrained from bringing.
And Moses commanded, and proclaimed in the camp, saying, Let neither man nor woman any longer labour for the offerings of the sanctuary; and the people were restrained from bringing any more.
And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
After Moses had given an order, they sent a proclamation throughout the camp: "No man or woman should make anything else as an offering for the sanctuary." So the people were restrained from bringing more,
Therfor Moises comaundide to be cried bi the vois of a criere, Nether man nether womman offre more ony thing in the werk of seyntuarie; and so it was ceessid fro yiftis to be offrid, for the thingis offrid sufficiden,
And Moses commandeth, and they cause a voice to pass over through the camp, saying, `Let not man or woman make any more work for the heave-offering of the sanctuary;' and the people are restrained from bringing,
And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make anymore work for the offering of the sanctuary. So the people were restrained from bringing.
And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, "Let neither man nor woman make anything else for the offering for the sanctuary." So the people were restrained from bringing.
So Moses gave a commandment, and they caused it to be proclaimed throughout the camp, saying, "Let neither man nor woman do any more work for the offering of the sanctuary." And the people were restrained from bringing,
So Moses gave the command, and this message was sent throughout the camp: "Men and women, don't prepare any more gifts for the sanctuary. We have enough!" So the people stopped bringing their sacred offerings.
So Moses made it be known to all the people, saying, "No man or woman is to give any more gifts for the holy place." So the people were kept from bringing any more.
So Moses gave command, and word was proclaimed throughout the camp: "No man or woman is to make anything else as an offering for the sanctuary." So the people were restrained from bringing;
So Moses gave commandment and they passed a proclamation throughout the camp, saying, Let, neither man nor woman, make any more material for the holy heave-offering. So the people were restrained from bringing in.
Moses therefore commanded proclamation to be made by the crier’s voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,
So Moses gave command, and word was proclaimed throughout the camp, "Let neither man nor woman do anything more for the offering for the sanctuary." So the people were restrained from bringing;
So Moses sent out orders through the camp: "Men! Women! No more offerings for the building of the Sanctuary!" The people were ordered to stop bringing offerings! There was plenty of material for all the work to be done. Enough and more than enough.
So Moses issued a command, and a proclamation was circulated throughout the camp, saying, "Let no man or woman any longer perform work for the contributions of the sanctuary." Thus the people were restrained from bringing any more.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
When God puts grace into the heart, the hands will be diligently employed in every good work.
Reciprocal: 2 Kings 22:7 - they dealt faithfully 2 Chronicles 31:5 - as soon
Cross-References
Avram took his wife Sarai, his brother's son Lot, and all their possessions which they had accumulated, as well as the people they had acquired in Haran; then they set out for the land of Kena‘an and entered the land of Kena‘an.
But the land could not support their living together, because their possessions were too great for them to remain together.
So Lot chose all the plain of the Yarden for himself, and Lot traveled eastward; thus they separated themselves from each other.
I will give you and your descendants after you the land in which you are now foreigners, all the land of Kena‘an, as a permanent possession; and I will be their God."
who answered her, "There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger."
And may he give you the blessing which he gave Avraham, you and your descendants with you, so that you will possess the land you will travel through, the land God gave to Avraham."
When Ya‘akov saw them, he said, "This is God's camp," and called that place Machanayim [two camps]. Haftarah Vayetze: Hoshea (Hosea) 12:13(12)–14:10(9) (A); 11:7–12:12(11) (S) B'rit Hadashah suggested reading for Parashah Vayetze: Yochanan (John) 1:43–51 Ya‘akov sent messengers ahead of him to ‘Esav his brother toward the land of Se‘ir, the country of Edom, with these instructions: "Here is what you are to say to my lord ‘Esav: ‘Your servant Ya‘akov says, "I have been living with Lavan and have stayed until now. I have cattle, donkeys and flocks, and male and female servants. I am sending to tell this news to my lord, in order to win your favor." '" The messengers returned to Ya‘akov saying, "We went to your brother ‘Esav, and he is coming to meet you; with him are four hundred men." Ya‘akov became greatly afraid and distressed. He divided the people, flocks, cattle and camels with him into two camps, saying, "If ‘Esav comes to the one camp and attacks it, at least the camp that is left will escape." Then Ya‘akov said, "God of my father Avraham and God of my father Yitz'chak, Adonai , who told me, ‘Return to your country and your kinsmen, and I will do you good': I'm not worthy of all the love and faithfulness you have shown your servant, since I crossed the Yarden with only my staff. But now I have become two camps. Please! Rescue me from my brother ‘Esav! I'm afraid of him, afraid he'll come and attack me, without regard for mothers or children. You said, ‘I will certainly do you good and make your descendants as numerous as the grains of sand by the sea, which are so many they can't be counted.'" (ii) He stayed there that night; then he chose from among his possessions the following as a present for ‘Esav his brother: two hundred female goats and twenty males, two hundred female sheep and twenty males, thirty milk-camels and their colts, forty cows and ten bulls, twenty female donkeys and ten colts. He turned them over to his servants, every drove by itself, and said to his servants, "Cross over in front of me, and keep a space between each drove and the next one." He instructed the servant in front, "When ‘Esav my brother meets you and asks you, ‘Whose servant are you? Where are you going? And whose animals are these?' then you are to say, ‘They belong to your servant Ya‘akov, and they are a present he has sent to my lord ‘Esav; and Ya‘akov himself is just behind us.'" He also instructed the second servant, and the third, and all that followed the droves, "When you encounter ‘Esav, you are to speak to him in the same way, and you are to add, ‘And there, just behind us, is your servant Ya‘akov.'" For he said, "I will appease him first with the present that goes ahead of me; then, after that, I will see him myself — and maybe he will be friendly toward me." So the present crossed over ahead of him, and he himself stayed that night in the camp. He got up that night, took his two wives, his two slave-girls, and his eleven children, and forded the Yabok. He took them and sent them across the stream, then sent his possessions across; and Ya‘akov was left alone. Then some man wrestled with him until daybreak. When he saw that he did not defeat Ya‘akov, he struck Ya‘akov's hip socket, so that his hip was dislocated while wrestling with him. The man said, "Let me go, because it's daybreak." But Ya‘akov replied, "I won't let you go unless you bless me." The man asked, "What is your name?" and he answered, "Ya‘akov." Then the man said, "From now on, you will no longer be called Ya‘akov, but Isra'el; because you have shown your strength to both God and men and have prevailed." Ya‘akov asked him, "Please tell me your name." But he answered, "Why are you asking about my name?" and blessed him there. (iii) Ya‘akov called the place P'ni-El [face of God], "Because I have seen God face to face, yet my life is spared." As the sun rose upon him he went on past P'ni-El, limping at the hip. This is why, to this day, the people of Isra'el do not eat the thigh muscle that passes along the hip socket — because the man struck Ya‘akov's hip at its socket.
Greece, Tuval and Meshekh traded with you, exchanging slaves and articles of bronze for your wares.
cinnamon, cardamom, incense, myrrh, frankincense, wine, oil, flour, grain, cattle, sheep, horses, chariots — and bodies — and people's souls.
Gill's Notes on the Bible
And Moses gave commandment,.... Orders to some proper person or persons about him;
and they caused it to be proclaimed throughout the camp, or "caused a voice to pass"; a crier or herald, as the Targums, who went through the camp and published in every quarter:
saying, let neither man nor woman make any more work for the offering of the sanctuary; as the men in cutting shittim wood, and planing it, and the women in spinning blue, purple, and scarlet yarn and goats' hair:
so the people were restrained from bringing; that is, any more: instead of a spur to liberality, which most want, a restraint was laid upon these to check it, and prevent an excess in it, of which there is rarely any danger; so eager, forward, and zealous were they in this good work.