Genesis 25:14

Complete Jewish Bible

Mishma, Dumah, Massa,

Parallel Translations

Hebrew Names Version
Mishma, Dumah, Massa,

King James Version
And Mishma, and Dumah, and Massa,

Lexham English Bible
Mishma, Dumah, Massa,

New Century Version
Mishma, Dumah, Massa,

New English Translation
Mishma, Dumah, Massa,

Amplified Bible
Mishma, Dumah, Massa,

New American Standard Bible
Mishma, Dumah, Massa,

Geneva Bible (1587)
And Mishma, and Dumah, and Massa,

Legacy Standard Bible
and Mishma and Dumah and Massa,

Contemporary English Version
Mishma, Dumah, Massa,

Darby Translation
and Mishma, and Dumah, and Massa,

Easy-to-Read Version
Mishma, Dumah, Massa,

English Standard Version
Mishma, Dumah, Massa,

George Lamsa Translation
Mishma, Romah, Massa,

Good News Translation
Mishma, Dumah, Massa,

Christian Standard Bible®
Mishma, Dumah, Massa,

Literal Translation
and Mishma, and Dumah, and Massa,

Miles Coverdale Bible (1535)
Misma, Duma, Masa,

American Standard Version
and Mishma, and Dumah, and Massa,

Bible in Basic English
And Mishma and Dumah and Massa,

Bishop's Bible (1568)
And Misma, and Duma, and Massa, Hadar, and Thema,

JPS Old Testament (1917)
and Mishma, and Dumah, and Massa;

King James Version (1611)
And Mishma, and Dumah, and Massa,

Brenton's Septuagint (LXX)
and Masma, and Duma, and Masse,

English Revised Version
and Mishma, and Dumah, and Massa;

Berean Standard Bible
Mishma, Dumah, Massa,

Wycliffe Bible (1395)
and Masma, and Duma, and Massa,

Young's Literal Translation
and Mishma, and Dumah, and Massa,

Webster's Bible Translation
And Mishma, and Dumah, and Massa,

World English Bible
Mishma, Dumah, Massa,

New King James Version
Mishma, Dumah, Massa,

New Living Translation
Mishma, Dumah, Massa,

New Life Bible
Mishma, Dumah, Massa,

New Revised Standard
Mishma, Dumah, Massa,

J.B. Rotherham Emphasized Bible
and Mishma and Dumah, and Massa;

Douay-Rheims Bible
And Masma, and Duma, and Massa,

Revised Standard Version
Mishma, Dumah, Massa,

Update Bible Version
and Mishma, and Dumah, and Massa,

New American Standard Bible (1995)
and Mishma and Dumah and Massa,

Contextual Overview

¹¹ After Avraham died, God blessed Yitz'chak his son, and Yitz'chak lived near Be'er-Lachai-Ro'i. ¹² (vii) Here is the genealogy of Yishma‘el, Avraham's son, whom Hagar the Egyptian woman bore to Avraham. ¹³ These are the names of the sons of Yishma‘el, listed in the order of their birth. The firstborn of Yishma‘el was N'vayot; followed by Kedar, Adbe'el, Mivsam, ¹⁴ Mishma, Dumah, Massa, ¹⁵ Hadad, Teima, Y'tur, Nafish and Kedmah. ¹⁶ (Maftir) These are the sons of Yishma‘el, and these are their names, according to their settlements and camps, twelve tribal rulers. ¹⁷ This is how long Yishma‘el lived: 137 years. Then he breathed his last, died and was gathered to his people. ¹⁸ Yishma‘el's sons lived between Havilah and Shur, near Egypt as you go toward Ashur; he settled near all his kinsmen. Haftarah Hayyei-Sarah: M'lakhim Alef (1 Kings) 1:1–31 B'rit Hadashah suggested readings for Parashah Hayyei-Sarah: Mattityahu (Matthew) 8:19–22; 27:3–10; Luke 9:57–62 Here is the history of Yitz'chak, Avraham's son. Avraham fathered Yitz'chak. Yitz'chak was forty years old when he took Rivkah, the daughter of B'tu'el the Arami from Paddan-Aram and sister of Lavan the Arami, to be his wife. Yitz'chak prayed to Adonai on behalf of his wife, because she was childless. Adonai heeded his prayer, and Rivkah became pregnant. The children fought with each other inside her so much that she said, "If it's going to be like this, why go on living?" So she went to inquire of Adonai , who answered her, "There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger." When the time for her delivery came, there were twins in her womb. The first to come out was reddish and covered all over with hair, like a coat; so they named him ‘Esav [completely formed, that is, having hair already]. Then his brother emerged, with his hand holding ‘Esav's heel, so he was called Ya‘akov [he catches by the heel, he supplants]. Yitz'chak was sixty years old when she bore them. The boys grew; and ‘Esav became a skillful hunter, an outdoorsman; while Ya‘akov was a quiet man who stayed in the tents. Yitz'chak favored ‘Esav, because he had a taste for game; Rivkah favored Ya‘akov. One day when Ya‘akov had cooked some stew, ‘Esav came in from the open country, exhausted, and said to Ya‘akov, "Please! Let me gulp down some of that red stuff — that red stuff! I'm exhausted!" (This is why he was called Edom [red].) Ya‘akov answered, "First sell me your rights as the firstborn." "Look, I'm about to die!" said ‘Esav. "What use to me are my rights as the firstborn?" Ya‘akov said, "First, swear to me!" So he swore to him, thus selling his birthright to Ya‘akov. Then Ya‘akov gave him bread and lentil stew; he ate and drank, got up and went on his way. Thus ‘Esav showed how little he valued his birthright.

Bible Verse Review
  from Treasury of Scripure Knowledge

Dumah: Isaiah 21:11, Isaiah 21:16

Cross-References

Isaiah 21:11
A prophecy about Dumah: Someone is calling to me from Se‘ir: "Watchman, how much longer is it night? Watchman, how much longer is it night?"

Isaiah 21:16
For this is what Adonai has told me: "Within a year [and not a day more], as if a hired worker were keeping track of the time, the glory of Kedar will come to an end.

Gill's Notes on the Bible

And Mishma, and Dumah, and Massa. Of Mishma and Massa, and of their posterity, there is not anything said elsewhere, unless the Masani, Ptolemy p places near Arabia Felix, came from Massa. Dumah seems to be the same Isaiah speaks of in Genesis 21:11; and in Arabia Deserta, where some of Ishmael's posterity settled, is a place called Dumaetha, by Ptolemy q, which perhaps had its name from this son of his. The Targum of Jonathan translates these three names,

"hearing, silence, and patience;''

which the Jews use as a proverb, when they would signify that there are some things to be heard and not spoken of, and to be patiently borne. If Ishmael had in view to teach such lessons by the names he gave his children, he will seem to be a better man than he is usually thought to be.

p Georaph. l. 16. p. 528. 534. 536. q lbid.

Barnes' Notes on the Bible

- Section XI. - Isaac

- LII. History of Ishmael

13. נבית n^ebāyot, Nebajoth, “heights.” קדר qēdār, Qedar, “black.” אדבאל 'adb^e'ēl, Adbeel, “miracle of God?” מבשׂם mı̂bśām Mibsam, “sweet odor.”

14. משׁמע mı̂shma‛, Mishma‘, “hearing.” דוּמה dûmâh, Dumah, “silence.” משׂא maśā', Massa, “burden.”

15. חדר chădar, Chadar, “chamber;” or חדד chădad, Chadad, “sharpness;” תימא tēymā', Tema. יטוּר y^eṭûr, Jetur, “enclosure,” akin to טוּר ṭûr, “a wall,” and טירה ṭı̂yrâh, “a wall.” נפישׁ nāpı̂ysh, Naphish, “breathing.” קדמה qēd^emâh, Qedemah, “before, eastward.”

16. חצר chātsēr, “court, village, town.”

According to custom, before the history of the principal line is taken up, that of the collateral branch is briefly given. Thus, Cain’s history is closed before Sheth’s is commenced; Japheth and Ham are before Shem; Haran and Nahor before Abram. And so the sons of Keturah are first dismissed from the pages of history, and then Ishmael.

Genesis 25:12

The present passage begins with the formula, “and these are the generations,” and forms the eighth document so commencing. The appearance of a document consisting of seven verses is clearly against the supposition that each of these documents is due to a different author. The phrase points to a change of subject, not of author.

Genesis 25:13-16

Nebaioth - Isaiah 60:7 is preserved in the Nabataei inhabiting Arabia Petraea, and extending far toward the East. “Kedar” Isaiah 21:17 appears in the Cedrei of Pliny (H. N. 5, 12) who dwell east of Petraea. “Adbeel Mibsam,” and “Mishma are otherwise unknown. The last is connected with the Μαισαιμενεῖς Maisaimeneis of Ptol. (v. 7, 21). “Dumah” Isaiah 21:11 is probably Δούμεθα Doumetha (Ptol. vi. 19, 7) and Domata (Plin. H. N. 6, 32) and Dumat el-Jendel in Nejd and the Syrian desert. “Massa” may be preserved in the Μασανοὶ Masanoi of Ptolemy (v. 19, 2), northeast of Duma. “Hadar” is Hadad in 1 Chronicles 1:30, the Samaritan Pentateuch, Onkelos, perhaps the Septuagint, and many codices. It is supposed to be Χαττηνία Chatteenia (Polyb.), Attene, and to lie between Oman and Bahrein. “Tema” Job 6:19; Isaiah 21:14; Jeremiah 25:23 lay on the borders of Nejd and the Syrian desert. “Jetur” remains in Ituraea, Jedur, northeast of the sea of Galilee. Some suppose the Druses descended from him. “Naphish” 1 Chronicles 6:19, 1 Chronicles 6:22 lay in the same quarter. “Kedemah” is otherwise unknown. “In their towns and in their castles.” The former are unwalled collections of houses or perhaps tents; the latter, fortified keeps or encampments. “Twelve princes,” one for each tribe, descended from his twelve sons.

Genesis 25:17-18

Ishmael dies at the age of a hundred and thirty-seven. “From Havilah,” on the borders of Arabia Petraea and Felix. “Unto Shur,” on the borders of Arabia and Egypt. This was the original seat of the Ishmaelites, from which they wandered far into Arabia. “In the presence of all his brethren” - the descendants of Abraham by Sarah and Keturah, those of Lot, and the Egyptians who were his brethren or near kindred by his mother and wife. “He had fallen” into the lot of his inheritance. Thus was fulfilled the prediction uttered before his birth Genesis 16:12.

Clarke's Notes on the Bible

Verse Genesis 25:14. Mishma, and Dumah, and Massa — Where the first and last of these settled is not known; but it is probable that Dumah gave his name to a place called Dumah in Arabia. See a prophecy concerning this place, Isaiah 21:11, from which we find that it was in the vicinity of Mount Seir.

These three names have passed into a proverb among the Hebrews, because of their signification. משמע mishma signifies HEARING; דומה dumah, SILENCE; and משא massa, PATIENCE. Hence, "Hear much, say little, and bear much," tantamount to the famous maxim of the Stoics, ανεχου και απεχου, "Sustain and abstain," is supposed to be the spirit of the original words.