Jeremiah 31:39

Complete Jewish Bible

The whole valley of corpses and ashes, including all the fields as far as Vadi Kidron, and on to the corner of the Horse Gate to the east, will be separated out for Adonai ; it will never be uprooted or destroyed again."

Parallel Translations

Christian Standard Bible®
A measuring line will once again stretch out straight to the hill of Gareb and then turn toward Goah.

Hebrew Names Version
The measuring line shall go out further straight onward to the hill Garev, and shall turn about to Go`ah.

King James Version
And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.

English Standard Version
And the measuring line shall go out farther, straight to the hill Gareb, and shall then turn to Goah.

New American Standard Bible
"The measuring line will go out farther straight ahead, to the hill Gareb; then it will turn to Goah.

New Century Version
The measuring line will stretch from the Corner Gate straight to the hill of Gareb. Then it will turn to the place named Goah.

Amplified Bible
"The measuring line will go out farther straight ahead to the hill Gareb; then it will turn to Goah.

World English Bible
The measuring line shall go out further straight onward to the hill Gareb, and shall turn about to Goah.

Geneva Bible (1587)
And the line of the measure shal go foorth in his presence vpon the hil Gareb, and shall compasse about to Goath.

Legacy Standard Bible
The measuring line will go out farther, straight ahead to the hill Gareb; then it will turn to Goah.

Berean Standard Bible
The measuring line will once again stretch out straight to the hill of Gareb and then turn toward Goah.

Contemporary English Version
From there, the boundary will go in a straight line to Gareb Hill, then turn toward Goah.

Darby Translation
And the measuring line shall yet go forth before it unto the hill Gareb, and shall turn toward Goath.

Easy-to-Read Version
The measuring line will stretch from the Corner Gate straight to the hill of Gareb and then turn to the place named Goah.

George Lamsa Translation
And the measuring line shall go forth straight upon the hill Gareb, and shall curve about to Goath.

Good News Translation
And the boundary line will continue from there on the west to the hill of Gareb and then around to Goah.

Lexham English Bible
And the measuring line will still go out immediately in front of it to the hill of Gareb, and it will turn to Goah.

Literal Translation
And the measuring line shall yet go before it to the hill Gareb, and shall go around to Goath.

Miles Coverdale Bible (1535)
From thence shal the right measure be taken before her vnto the hill toppe of Gareb, and shal come aboute Gaatha,

American Standard Version
And the measuring line shall go out further straight onward unto the hill Gareb, and shall turn about unto Goah.

Bible in Basic English
And the measuring-line will go out in front of it as far as the hill Gareb, going round to Goah.

JPS Old Testament (1917)
And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.

King James Version (1611)
And the measuring line shall yet goe forth ouer against it, vpon the hill Gareb, and shall compasse about to Goath.

Bishop's Bible (1568)
From thence shall the right measure be taken before her vnto the hyll toppe of Gareb, and shall come about Gaath.

Brenton's Septuagint (LXX)
How has he changed! how has Moab turned his back! Moab is put to shame, and become a laughing-stock, and an object of anger to all that are round about him.

English Revised Version
And the measuring line shall yet go out straight onward unto the hill Gareb, and shall turn about unto Goah.

Wycliffe Bible (1395)
And it schal go out ouer the reule of mesure, in the siyt therof, on the hil Gareb, and it schal cumpasse Goatha,

Update Bible Version
And the measuring line shall go out further straight onward to the hill Gareb, and shall turn about to Goah.

Webster's Bible Translation
And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.

New English Translation
The boundary line will extend beyond that, straight west from there to the Hill of Gareb and then turn southward to Goah.

New King James Version
The surveyor's line shall again extend straight forward over the hill Gareb; then it shall turn toward Goath.

New Living Translation
A measuring line will be stretched out over the hill of Gareb and across to Goah.

New Life Bible
And its wall will go out farther, straight on to the hill of Gareb. Then it will turn to Goah.

New Revised Standard
And the measuring line shall go out farther, straight to the hill Gareb, and shall then turn to Goah.

J.B. Rotherham Emphasized Bible
Then shall go forth again the measuring-line straight forward, Over the hill Gareb, And it shall go round to Goah;

Douay-Rheims Bible
And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha,

Revised Standard Version
And the measuring line shall go out farther, straight to the hill Gareb, and shall then turn to Go'ah.

Young's Literal Translation
And gone out again hath the measuring line Over-against it, unto the height of Gareb, And it hath compassed to Goah.

New American Standard Bible (1995)
"The measuring line will go out farther straight ahead to the hill Gareb; then it will turn to Goah.

Contextual Overview

³⁵ "If these laws leave my presence," says Adonai , "then the offspring of Isra'el will stop being a nation in my presence forever." ³⁶ This is what Adonai says: "If the sky above can be measured and the foundations of the earth be fathomed, then I will reject all the offspring of Isra'el for all that they have done," says Adonai . ³⁷ "Look, the days are coming," says Adonai , "when the city will be rebuilt for Adonai from the Tower of Hanan'el to the Corner Gate. ³⁸ The measuring line will be stretched straight to Garev Hill, then turn to Go‘ah. ³⁹ The whole valley of corpses and ashes, including all the fields as far as Vadi Kidron, and on to the corner of the Horse Gate to the east, will be separated out for Adonai ; it will never be uprooted or destroyed again." ⁴⁰ Here is what Adonai says: "The people escaping the sword found favor in the desert — I have brought Isra'el to its rest." From a distance Adonai appeared to me, [saying,] "I love you with an everlasting love; this is why in my grace I draw you to me. Once again, I will build you; you will be rebuilt, virgin of Isra'el. Once again, equipped with your tambourines, you will go out and dance with the merrymakers. Once again, you will plant vineyards on the hills of Shomron, and those doing the planting will have the use of its fruit. For a day will come when the watchmen on Mount Efrayim will call, ‘Come, let's go up to Tziyon, to Adonai our God.'" For here is what Adonai says: "Sing with joy for Ya‘akov! shout for the chief of the nations! Proclaim your praise, and say: ‘ Adonai ! You have saved your people, the remnant of Isra'el!' Look! I am bringing them from the land in the north, gathering them from the far ends of the earth; among them are the blind and lame, women with children, women in labor, all together, a vast throng returning here. They will come weeping and praying as I bring them back. I will lead them by streams of water on smooth paths, so that they won't stumble. For I am a father to Isra'el, and Efrayim is my firstborn son." Nations, hear the word of Adonai ! Proclaim it in the coastlands far away. Say: "He who scattered Isra'el is gathering him, guarding him like a shepherd his flock." For Adonai has ransomed Ya‘akov, redeemed him from hands too strong for him. They will come and sing on the heights of Tziyon, streaming to the goodness of Adonai, to the grain, the wine, the olive oil, and the young of the flock and the herd. They themselves will be like a well-watered garden, never to languish again. "Then the virgin will dance for joy, young men and old men together; for I will turn their mourning into joy, comfort and gladden them after their sorrow. I will give the cohanim their fill of rich food, and my people will be satisfied with my bounty," says Adonai . This is what Adonai says: "A voice is heard in Ramah, lamenting and bitter weeping. It is Rachel weeping for her children, refusing to be comforted for her children, because they are no longer alive." This is what Adonai says: "Stop your weeping, and dry your eyes, for your work will be rewarded," says Adonai . "They will return from the enemy's land; so there is hope for your future," says Adonai . "Your children will return to their own territory. "I hear Efrayim bemoaning himself: ‘You disciplined me, and I took your discipline like a young ox not used to a yoke. Let me return, and I will return, for you are Adonai , my God. Yes, I turned away; but later I repented. When I had been made to understand, I struck my thigh in shame and remorse, bearing the weight of the disgrace acquired when I was young.' "Isn't Efrayim my very dear son, a child who delights me so? I speak about him all the time, I can't help but recall him to mind. In sum, I deeply yearn for him; I will surely show him favor," says Adonai . Set up road signs, erect guideposts, pay attention to the highway, the path on which you traveled. Come back, virgin Isra'el, come back to these cities of yours! How long will you hesitate, you unruly daughter? For Adonai has created something new on earth: a woman with the strengths of a man. Here is what Adonai -Tzva'ot, the God of Isra'el, says: "This expression will be used again in the land of Y'hudah and its cities after I have returned their exiles: ‘May Adonai bless you, home of justice, holy mountain!' In it will live together Y'hudah and all its cities, the farmer and those who lead the flocks. For I have satisfied the weary and filled the needs of all in distress." At this point I woke up and looked around, but I had enjoyed my sleep. "Here, the days are coming," says Adonai , when I will sow the house of Isra'el and the house of Y'hudah with the seed of humans and the seed of animals. At that time, just as I used to watch over them with the intent to uproot, break down, overthrow, destroy and do harm; so then I will watch over them to build and plant," says Adonai . "When those days come they will no longer say, ‘The fathers have eaten sour grapes, and the children's teeth are set on edge.' Rather, each will die for his own sin; every one who eats sour grapes, his own teeth will be set on edge. "Here, the days are coming," says Adonai, "when I will make a new covenant with the house of Isra'el and with the house of Y'hudah. It will not be like the covenant I made with their fathers on the day I took them by their hand and brought them out of the land of Egypt; because they, for their part, violated my covenant, even though I, for my part, was a husband to them," says Adonai . "For this is the covenant I will make with the house of Isra'el after those days," says Adonai : "I will put my Torah within them and write it on their hearts; I will be their God, and they will be my people. No longer will any of them teach his fellow community member or his brother, ‘Know Adonai '; for all will know me, from the least of them to the greatest; because I will forgive their wickednesses and remember their sins no more." This is what Adonai says, who gives the sun as light for the day, who ordained the laws for the moon and stars to provide light for the night, who stirs up the sea until its waves roar — Adonai -Tzva'ot is his name: "If these laws leave my presence," says Adonai , "then the offspring of Isra'el will stop being a nation in my presence forever." This is what Adonai says: "If the sky above can be measured and the foundations of the earth be fathomed, then I will reject all the offspring of Isra'el for all that they have done," says Adonai . "Look, the days are coming," says Adonai , "when the city will be rebuilt for Adonai from the Tower of Hanan'el to the Corner Gate. The measuring line will be stretched straight to Garev Hill, then turn to Go‘ah. The whole valley of corpses and ashes, including all the fields as far as Vadi Kidron, and on to the corner of the Horse Gate to the east, will be separated out for Adonai ; it will never be uprooted or destroyed again."

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 40:8, Zechariah 2:1, Zechariah 2:2

Reciprocal: Zechariah 1:16 - and

Cross-References

Genesis 31:10
Once, when the animals were mating, I had a dream: I looked up and there in front of me the male goats which mated with the females were streaked, speckled and mottled.

Genesis 31:12
He continued, ‘Raise your eyes now, and look: all the male goats mating with the females are streaked, speckled and mottled; for I have seen everything Lavan has been doing to you.

Genesis 31:13
I am the God of Beit-El, where you anointed a standing-stone with oil, where you vowed your vow to me. Now get up, get out of this land, and return to the land where you were born.'"

Genesis 31:34
Now Rachel had taken the household gods, put them in the saddle of the camel and was sitting on them. Lavan felt all around the tent but did not find them.

Genesis 31:35
She said to her father, "Please don't be angry that I'm not getting up in your presence, but it's the time of my period." So he searched, but he didn't find the household gods.

Exodus 22:31
"If a thief caught in the act of breaking in is beaten to death, it is not murder; unless it happens after sunrise, in which case it is murder. A thief must make restitution; so if he has nothing, he himself is to be sold to make good the loss from the theft. If what he stole is found alive in his possession, he is to pay double, no matter whether it is an ox, a donkey or a sheep. (iii) "If a person causes a field or vineyard to be grazed over or lets his animal loose to graze in someone else's field, he is to make restitution from the best produce of his own field and vineyard. "If a fire is started and spreads to thorns, so that stacked grain, standing grain or a field is destroyed, the person who lit it must make restitution. "If a person entrusts a neighbor with money or goods, and they are stolen from the trustee's house, then, if the thief is found, he must pay double. But if the thief is not found, then the trustee must state before God that he did not take the person's goods himself. In every case of dispute over ownership, whether of an ox, a donkey, a sheep, clothing, or any missing property, where one person says, ‘This is mine,' both parties are to come before God; and the one whom God condemns must pay the other one double. "If a person trusts a neighbor to look after a donkey, ox, sheep or any animal, and it dies, is injured or is driven away unseen, then the neighbor's oath before Adonai that he has not taken the goods will settle the matter between them — the owner is to accept it without the neighbor's making restitution. But if it was stolen from the neighbor, he must make restitution to the owner. If it was torn to pieces by an animal, the neighbor must bring it as evidence, and then he doesn't need to make good the loss. "If someone borrows something from his neighbor, and it gets injured or dies with the owner not present, he must make restitution. If the owner was present, he need not make good the loss. If the owner hired it out, the loss is covered by the hiring fee. "If a man seduces a virgin who is not engaged to be married and sleeps with her, he must pay the bride-price for her to be his wife. But if her father refuses to give her to him, he must pay a sum equivalent to the bride-price for virgins. "You are not to permit a sorceress to live. "Whoever has sexual relations with an animal must be put to death. "Anyone who sacrifices to any god other than Adonai alone is to be completely destroyed. "You must neither wrong nor oppress a foreigner living among you, for you yourselves were foreigners in the land of Egypt. "You are not to abuse any widow or orphan. If you do abuse them in any way, and they cry to me, I will certainly heed their cry. My anger will burn, and I will kill you with the sword — your own wives will be widows and your own children fatherless. "If you loan money to one of my people who is poor, you are not to deal with him as would a creditor; and you are not to charge him interest. If you take your neighbor's coat as collateral, you are to restore it to him by sundown, because it is his only garment — he needs it to wrap his body; what else does he have in which to sleep? Moreover, if he cries out to me, I will listen; because I am compassionate. (iv) "You are not to curse God, and you are not to curse a leader of your people. "You are not to delay offering from your harvest of grain, olive oil or wine. "The firstborn of your sons you are to give to me. You are to do the same with your oxen and your sheep — it is to stay with its mother seven days, and on the eighth day you are to give it to me. "You are to be my specially separated people. Therefore you are not to eat any flesh torn by wild animals in the countryside; rather, throw it out for the dogs.

Leviticus 22:8
But he is not to eat anything that dies naturally or is torn to death by wild animals and thereby make himself unclean; I am Adonai .

Luke 2:8
In the countryside nearby were some shepherds spending the night in the fields, guarding their flocks,

Gill's Notes on the Bible

And the measuring line shall yet go forth over against it,.... Or, "before it" p; the gate proceeding right on from it; of the length of the measuring line, or reed; see Ezekiel 40:5; though some render it, "before him" q; before the Lord, under whose direction and powerful providence the work went on; so the city gates and walls of the New Jerusalem are said to be measured with a reed, Revelation 21:15;

upon the hill Gareb; which signifies a "scab", so called, as is supposed, from scabby and leprous persons sent here to dwell, which was a "lazaretto" for them. Lightfoot, following Lyra, takes it to be the same with Mount Calvary: it was on the north side of the city, bending to the west; and, if the same with Calvary, it was on the west side. The Targum renders it,

"the hill which was near to Gareb:''

and shall compass about to Goath; so called perhaps from the difficulty of its ascent, it being a laborious work to go up to it, enough to make a man breathe. Lyra takes it to be Golgotha, which is not very likely; it seems to be at some distance from the former; since from that there was a round about, a compass fetched to this: it is supposed to lie on the west side of the city, towards the south. The Targum renders it the calves' pool, or the round pool; it is thought by some more likely to be the hill Josephus r speaks of, that hung over the valley of Siloam.

p נגדו "ante ipsam", Tigurine version, Gataker q "Coram eo", Pagninus, Montanus; "coram ipso", Calvin. r De Bello Jud. l. 5. c. 12. sect. 2.

Barnes' Notes on the Bible

Over ... Gareb - Or, straight along the hill Gareb. Probably the hill of lepers, outside the old walls, toward the southwest.

Goath - Goah. Unknown.

Clarke's Notes on the Bible

Verse Jeremiah 31:39. Upon the hill Gareb — Gareb and Goath are out of the limits of this city. The latter is supposed to be Golgotha; that is, the heap of Gotha, which, being the place where our Lord was crucified, was without the city. These hills were a little to the north-west of the old city walls: but are destined to be within the new city. See Dr. Blayney on all these verses.