the Week of Proper 10 / Ordinary 15
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Complete Jewish Bible
Job 35:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Look at the heavens and see;gaze at the clouds high above you.
Look to the heavens, and see. See the skies, which are higher than you.
Look unto the heavens, and see; and behold the clouds which are higher than thou.
Look at the heavens, and see; and behold the clouds, which are higher than you.
Look up at the sky and see the clouds so high above you.
Gaze at the heavens and see; consider the clouds, which are higher than you!
"Look to the heavens and see; And behold the skies which are [much] higher than you.
"Look at the heavens and see; And look at the clouds—they are higher than you.
Look to the heavens, and see. See the skies, which are higher than you.
Looke vnto the heauen, and see and behold the cloudes which are hyer then thou.
Look at the heavens and see;And perceive the clouds—they are higher than you.
Look to the heavens and see; gaze at the clouds high above you.
Look up to the heavens
Look unto the heavens and see; and survey the skies: they are higher than thou.
Look up at the sky. Look at the clouds, which are so much higher than you.
Look to the heavens, and observe the clouds which are higher than you.
Look at the sky! See how high the clouds are!
"Look at the heavens, and see; and observe the clouds that are higher than you.
Observe the heavens, and see; and behold the clouds, they are higher than you.
loke vnto the heaue, & beholde it: cosidre ye cloudes, how they are hyer then thou.
Look unto the heavens, and see; And behold the skies, which are higher than thou.
Let your eyes be turned to the heavens, and lifted up to see the skies; they are higher than you.
Look unto the heavens, and see; and behold the skies, which are higher than thou.
Looke vnto the heauens and see, and behold the clouds which are higher then thou.
Loke vnto the heauen and beholde it, consider the cloudes which are hyer then thou.
If thou hast sinned, what wilt thou do?
Look unto the heavens, and see; and behold the skies, which are higher than thou.
Se thou, and biholde heuene, and biholde thou the eir, that God is hiyere than thou.
Look to the heavens, and see; And look at the skies, which are higher than you.
Look to the heavens, and see; and behold the clouds [which] are higher than thou.
Look to the heavens and see; And behold the clouds-- They are higher than you.
Look up into the sky, and see the clouds high above you.
Look at the heavens and see. See the clouds which are higher than you.
Look at the heavens and see; observe the clouds, which are higher than you.
Look at the heavens and see, - and survey the skies - they are higher than thou.
Look up to heaven and see, and behold the sky, that it is higher than thee.
Look at the heavens, and see; and behold the clouds, which are higher than you.
Behold attentively the heavens -- and see, And behold the clouds, They have been higher than thou.
"Look at the heavens and see; And behold the clouds—they are higher than you.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Look: Job 22:12, Job 25:5, Job 25:6, Job 36:26-33, Job 37:1-5, Job 37:22, Job 37:23, 1 Kings 8:27, Psalms 8:3, Psalms 8:4, Isaiah 40:22, Isaiah 40:23, Isaiah 55:9
the clouds: Job 36:29, Job 37:16, Nahum 1:3
Reciprocal: Job 9:32 - not a man Job 11:8 - It is as high as heaven Proverbs 14:21 - that despiseth
Cross-References
But Ya‘akov said to Shim‘on and Levi, "You have caused me trouble by making me stink in the opinion of the local inhabitants, the Kena‘ani and the P'rizi. Since I don't have many people, they'll align themselves together against me and attack me; and I will be destroyed, I and my household."
After Ya‘akov arrived from Paddan-Aram, God appeared to him again and blessed him.
God further said to him, "I am El Shaddai. Be fruitful and multiply. A nation, indeed a group of nations, will come from you; kings will be descended from you.
Ya‘akov called the place where God spoke with him Beit-El.
Then they traveled on from Beit-El, and while there was still some distance to go before arriving in Efrat, Rachel went into labor, and she had great difficulty with it.
I will send terror of me ahead of you, throwing into confusion all the people to whom you come; and I will make all your enemies turn their backs on you.
For I am going to expel nations ahead of you and expand your territory, and no one will even covet your land when you go up to appear before Adonai your God three times a year.
No one will be able to withstand you; Adonai your God will place the fear and dread of you on all the land you step on, as he told you. Haftarah ‘Ekev: Yesha‘yahu (Isaiah) 49:14–51:3 B'rit Hadashah suggested readings for Parashah ‘Ekev: Mattityahu (Matthew) 4:1–11; Luke 4:1–13; Ya‘akov (James) 5:7–11 "See, I am setting before you today a blessing and a curse — the blessing, if you listen to the mitzvot of Adonai your God that I am giving you today; and the curse, if you don't listen to the mitzvot of Adonai your God, but turn aside from the way I am ordering you today and follow other gods that you have not known. "When Adonai your God brings you into the land you are entering in order to take possession of it, you are to put the blessing on Mount G'rizim and the curse on Mount ‘Eival. Both are west of the Yarden, in the direction of the sunset, in the land of the Kena‘ani living in the ‘Aravah, across from Gilgal, near the pistachio trees of Moreh. For you are to cross the Yarden to enter and take possession of the land Adonai your God is giving you; you are to own it and live in it. And you are to take care to follow all the laws and rulings I am setting before you today.
When all the kings of the Emori on the west side of the Yarden and all the kings of the Kena‘ani near the sea heard how Adonai had dried up the Yarden River ahead of the people of Isra'el until they had crossed it, their hearts failed them, and they fell into depression because of the people of Isra'el.
he seized a pair of oxen and cut them in pieces; then he sent them throughout the territory of Isra'el with messengers saying, "Anyone who doesn't come and follow Sha'ul and Sh'mu'el, this is what will be done to his oxen!" The fear of Adonai fell on the people, and they came out with united hearts.
Gill's Notes on the Bible
Look unto the heavens, and see,.... The firmament of heaven, in which are the sun and moon and stars:
and behold the clouds [which] are higher than thou; the clouds of the air or sky, which are lower than the starry heavens, yet these were higher than Job, and much more the starry heavens: but because the word has the signification of "thinness", which does not so well agree with the clouds, which are thick substances, condensed air; some take it to be meant of the supreme region of the heavens, which is pure and thin; so Sephorno: and Job is directed to look to these, not as stargazers do, such as are given to judicial astrology, to judge of the fates of men and kingdoms; but rather thereby to be led to the contemplation of God the author of them, and the glorious perfections of his being they display; and chiefly to observe the height of them, that they were out of his reach, and he could neither help them nor hurt them; that he could neither increase nor diminish the light of the celestial bodies, which he could only behold; nor either advance or hinder their course, nor in the least add to or abate their influence and efficacy; and if he could neither be beneficial nor harmful to them, how was it possible that he could be of any advantage or detriment to God, by any actions of his, good or bad, who is higher and out of sight? This is the answer Elihu in general returned, he more particularly replies as follows.
Barnes' Notes on the Bible
Look unto the heavens, and see - This is the commencement of the reply which Elihu makes to the sentiment which he had understood Job to advance, and which Eliphaz had proposed formerly to examine. The general object of the reply is, to show that God is so great that he cannot be affected with human conduct, and that he has no interest in treating people otherwise than according to character. He is so exalted that their conduct cannot reach and affect his happiness. It ought to be âpresumed,â therefore, since there is no motive to the contrary, that the dealings of God with people would be impartial, and that there âwouldâ be an advantage in serving him - not because people could lay him under âobligation,â but because it was right and proper that such advantage should accrue to them. To impress this view on the mind, Elihu directs Job and his friends to look to the heavens - so lofty, grand, and sublime; to reflect how much higher they are than man; and to remember that the great Creator is âaboveâ all those heavens, and âthusâ to see that he is so far cxalted that he is not dependent on man; that he cannot be affected by the righteousness or wickedness of his creatures; that his happiness is not dependent on them, and consequently that it is to bc presumed that he would act impartially, and treat all people as they deserved. There âwouldâ be, therefore, an advantage in serving God.
And behold the clouds - Also far above us, and seeming to float in the heavens. The sentiment here is, that one view of the astonishing display of wisdom and power above us must extinguish every feeling that he will be influenced in his dealings as people are in theirs, or that he can gain or suffer anything by the good or bad behavior of his creatures.
Clarke's Notes on the Bible
Verse Job 35:5. Look unto the heavens — These heavens, and their host, God has created: the bare sight of them is sufficient to show thee that God is infinitely beyond thee in wisdom and excellence.
Behold the clouds — ש×ק×× shechakim, the ethers, (Vulgate, aethera,) from ש×ק shachak, to contend, fight together: the agitated or conflicting air and light; the strong agitation of these producing both light and heat. Look upon these, consider them deeply, and see and acknowledge the perfections of the Maker.
