Leviticus 26:10

Complete Jewish Bible

(RY: v, LY: iii) You will eat all you want from last year's harvest and throw out what remains of the old to make room for the new.

Parallel Translations

Hebrew Names Version
You shall eat old store long kept, and you shall bring forth the old because of the new.

King James Version
And ye shall eat old store, and bring forth the old because of the new.

Lexham English Bible
And you shall eat old grain, and you shall clear away the old before the new.

New Century Version
You will have enough crops to last for more than a year. When you harvest the new crops, you will have to throw out the old ones to make room for them.

New English Translation
You will still be eating stored produce from the previous year and will have to clean out what is stored from the previous year to make room for new.

Amplified Bible
'You will eat the old supply of [abundant] produce, and clear out the old [to make room] for the new.

New American Standard Bible
'And you will eat the old supply, and clear out the old because of the new.

Geneva Bible (1587)
Ye shall eate also olde store, and cary out olde because of the newe.

Legacy Standard Bible
And you will eat the old supply and clear out the old because of the new.

Contemporary English Version
Your barns will overflow with grain each year.

Darby Translation
And ye shall eat old store, and clear away the old because of the new.

Easy-to-Read Version
You will have enough crops to last for more than a year. You will harvest the new crops. But then you will have to throw out the old crops to make room for the new crops.

English Standard Version
You shall eat old store long kept, and you shall clear out the old to make way for the new.

George Lamsa Translation
And you shall eat grain which has been stored, and bring forth the old grain before the new.

Good News Translation
Your harvests will be so plentiful that they will last for a year, and even then you will have to throw away what is left of the old harvest to make room for the new.

Christian Standard Bible®
You will eat the old grain of the previous year and will clear out the old to make room for the new.

Literal Translation
And you shall eat very old store, and clear away the old store because of the new.

Miles Coverdale Bible (1535)
And ye shal eate of the olde stoare, and shall let go the olde for plenteousnesse of the new.

American Standard Version
And ye shall eat old store long kept, and ye shall bring forth the old because of the new.

Bible in Basic English
And old stores long kept will be your food, and you will take out the old because of the new;

Bishop's Bible (1568)
And ye shall eate olde store, and cary out olde, because of the newe.

JPS Old Testament (1917)
And ye shall eat old store long kept, and ye shall bring forth the old from before the new.

King James Version (1611)
And yee shall eate old store, and bring forth the old, because of the new.

Brenton's Septuagint (LXX)
And ye shall eat that which is old and very old, and bring forth the old to make way for the new.

English Revised Version
And ye shall eat old store long kept, and ye shall bring forth the old because of the new.

Berean Standard Bible
You will still be eating the old supply of grain when you need to clear it out to make room for the new.

Wycliffe Bible (1395)
ye schulen ete the eldest of elde thingis, and ye schulen caste forth elde thingis, whanne newe thingis schulen come aboue;

Young's Literal Translation
and ye have eaten old [store], and the old because of the new ye bring out.

Update Bible Version
And you shall eat old store long kept, and you shall bring forth the old because of the new.

Webster's Bible Translation
And ye shall eat old store, and bring forth the old because of the new.

World English Bible
You shall eat old store long kept, and you shall bring forth the old because of the new.

New King James Version
You shall eat the old harvest, and clear out the old because of the new.

New Living Translation
You will have such a surplus of crops that you will need to clear out the old grain to make room for the new harvest!

New Life Bible
You will eat last year's food, and use it all because you will have new.

New Revised Standard
You shall eat old grain long stored, and you shall have to clear out the old to make way for the new.

J.B. Rotherham Emphasized Bible
And ye shall eat old store well seasoned, - And the old from before the new, shall ye put forth.

Douay-Rheims Bible
You shall eat the oldest of the old store: and, new coming on, you shall cast away the old.

Revised Standard Version
And you shall eat old store long kept, and you shall clear out the old to make way for the new.

New American Standard Bible (1995)
'You will eat the old supply and clear out the old because of the new.

Contextual Overview

¹ "‘You are not to make yourselves any idols, erect a carved statue or a standing-stone, or place any carved stone anywhere in your land in order to bow down to it. I am Adonai your God. ² "‘Keep my Shabbats, and revere my sanctuary; I am Adonai . Haftarah B'har: Yirmeyahu (Jeremiah) 32:6–27 B'rit Hadashah suggested readings for Parashah B'har: Luke 4:16–21; 1 Corinthians 7:21–24; Galatians 6:7–10 [In regular years read with Parashah 32, in leap years read separately] "‘If you live by my regulations, observe my mitzvot and obey them; then I will provide the rain you need in its season, the land will yield its produce, and the trees in the field will yield their fruit. Your threshing time will extend until the grape harvest, and your grape harvesting will extend until the time for sowing seed. You will eat as much food as you want and live securely in your land. (LY: ii) "‘I will give shalom in the land — you will lie down to sleep unafraid of anyone. I will rid the land of wild animals. The sword will not go through your land. You will pursue your enemies, and they will fall before your sword. Five of you will chase a hundred, and a hundred of you will chase ten thousand — your enemies will fall before your sword. "‘I will turn toward you, make you productive, increase your numbers and uphold my covenant with you. (RY: v, LY: iii) You will eat all you want from last year's harvest and throw out what remains of the old to make room for the new. I will put my tabernacle among you, and I will not reject you, but I will walk among you and be your God, and you will be my people. I am Adonai your God, who brought you out of the land of Egypt, so that you would not be their slaves. I have broken the bars of your yoke, so that you can walk upright. "‘But if you will not listen to me and obey all these mitzvot, if you loathe my regulations and reject my rulings, in order not to obey all my mitzvot but cancel my covenant; then I, for my part, will do this to you: I will bring terror upon you — wasting disease and chronic fever to dim your sight and sap your strength. You will sow your seed for nothing, because your enemies will eat the crops. I will set my face against you — your enemies will defeat you, those who hate you will hound you, and you will flee when no one is pursuing you. If these things don't make you listen to me, then I will discipline you seven times over for your sins. I will break the pride you have in your own power. I will make your sky like iron, your soil like bronze — you will spend your strength in vain, because the land will not yield its produce or the trees in the field their fruit. "‘Yes, if you go against me and don't listen to me, I will increase your calamities sevenfold, according to your sins. I will send wild animals among you; they will rob you of your children, destroy your livestock and reduce your numbers, until your roads are deserted. "‘If, in spite of all this, you refuse my correction and still go against me; then I too will go against you; and I, yes I, will strike you seven times over for your sins. I will bring a sword against you which will execute the vengeance of the covenant. You will be huddled inside your cities, I will send sickness among you, and you will be handed over to the power of the enemy. I will cut off your supply of bread, so that ten women will bake your bread in one oven and dole out your bread by weight, and you will eat but not be satisfied. "‘And if, for all this, you still will not listen to me, but go against me; then I will go against you furiously, and I also will chastise you yet seven times more for your sins. You will eat the flesh of your own sons, you will eat the flesh of your own daughters. I will destroy your high places, cut down your pillars for sun-worship, and throw your carcasses on the carcasses of your idols; and I will detest you. I will lay waste to your cities and make your sanctuaries desolate, so as not to smell your fragrant aromas. I will desolate the land, so that your enemies living in it will be astounded by it. You I will disperse among the nations, and I will draw out the sword in pursuit after you; your land will be a desolation and your cities a wasteland. Then, at last, the land will be paid its Shabbats. As long as it lies desolate and you are in the lands of your enemies, the land will rest and be repaid its Shabbats. Yes, as long as it lies desolate it will have rest, the rest it did not have during your Shabbats, when you lived there. As for those of you who are left, I will fill their hearts with anxiety in the lands of their enemies. The sound of a driven leaf will frighten them, so that they will flee as one flees from the sword and fall when no one is pursuing. Yes, with no one pursuing they will stumble over each other as if fleeing the sword — you will have no power to stand before your enemies. And among the nations you will perish; the land of your enemies will devour you. Those of you who remain will pine away in the lands of your enemies from guilt over your misdeeds and those of your ancestors. Then they will confess their misdeeds and those of their ancestors which they committed against me in their rebellion; they will admit that they went against me. At that time I will be going against them, bringing them into the lands of their enemies. But if their uncircumcised hearts will grow humble, and they are paid the punishment for their misdeeds; then I will remember my covenant with Ya‘akov, also my covenant with Yitz'chak and my covenant with Avraham; and I will remember the land. For the land will lie abandoned without them, and it will be paid its Shabbats while it lies desolate without them; and they will be paid the punishment for their misdeeds, because they rejected my rulings and loathed my regulations. Yet, in spite of all that, I will not reject them when they are in the lands of their enemies, nor will I loathe them to the point of utterly destroying them and thus break my covenant with them, because I am Adonai their God. Rather, for their sakes, I will remember the covenant of their ancestors whom I brought out of the land of Egypt — with the nations watching — so that I might be their God; I am Adonai .'" These are the laws, rulings and teachings that Adonai himself gave to the people of Isra'el on Mount Sinai through Moshe. ³ "‘Keep my Shabbats, and revere my sanctuary; I am Adonai . Haftarah B'har: Yirmeyahu (Jeremiah) 32:6–27 B'rit Hadashah suggested readings for Parashah B'har: Luke 4:16–21; 1 Corinthians 7:21–24; Galatians 6:7–10 [In regular years read with Parashah 32, in leap years read separately] "‘If you live by my regulations, observe my mitzvot and obey them; ⁴ then I will provide the rain you need in its season, the land will yield its produce, and the trees in the field will yield their fruit. ⁵ Your threshing time will extend until the grape harvest, and your grape harvesting will extend until the time for sowing seed. You will eat as much food as you want and live securely in your land. ⁶ (LY: ii) "‘I will give shalom in the land — you will lie down to sleep unafraid of anyone. I will rid the land of wild animals. The sword will not go through your land. ⁷ You will pursue your enemies, and they will fall before your sword. ⁸ Five of you will chase a hundred, and a hundred of you will chase ten thousand — your enemies will fall before your sword. ⁹ "‘I will turn toward you, make you productive, increase your numbers and uphold my covenant with you. ¹⁰ (RY: v, LY: iii) You will eat all you want from last year's harvest and throw out what remains of the old to make room for the new.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 25:22, Joshua 5:11, 2 Kings 19:29, Luke 12:17

Reciprocal: Deuteronomy 28:8 - storehouses Deuteronomy 30:9 - make thee 1 Chronicles 21:12 - even the pestilence Psalms 144:13 - our garners Joel 2:24 - General Malachi 3:10 - that there

Cross-References

Genesis 26:9
Avimelekh summoned Yitz'chak and said, "So she is your wife, after all! How come you said, ‘She is my sister'?" Yitz'chak responded, "Because I thought, ‘I could get killed because of her.'"

Genesis 26:10
Avimelekh said, "What is this you have done to us? One of the people could easily have slept with your wife, and you would have brought guilt on us!"

Genesis 26:18
Yitz'chak reopened the wells which had been dug during the lifetime of Avraham his father, the ones the P'lishtim had stopped up after Avraham died, and called them by the names his father had used for them.

Genesis 26:19
Yitz'chak's servants dug in the vadi and uncovered a spring of running water.

Gill's Notes on the Bible

And ye shall eat old store,.... What is very old, corn of three years old, as Jarchi and Kimchi m interpret it; such plenty should they have that it would be so long consuming:

and bring forth the old because of the new; out of their barns and granaries, to make room for the new, which they should have great quantities of, and scarce know where to bestow them; and therefore should empty their treasures and garners of the old, and fill them with new; or they should bring them forth out of their barns into their houses, to make use of themselves, or into their markets to expose to sale, being under no temptation to withhold against a time of scarcity in order to make more of it, see Proverbs 11:26; now all these temporal blessings promised may be emblems of spiritual things, and might be so understood by such who were spiritually enlightened; as of the rain of divine grace, and the blessings of it, and of the doctrines of the Gospel, sometimes compared thereunto, Deuteronomy 32:2; and of great fruitfulness in grace and good works, and of internal peace in the minds of good men, and of their safety and security from spiritual enemies; of fulness of spiritual provisions, even of things new and old, and which are laid up for them, Song of Solomon 7:13; thus promises of a spiritual nature more manifestly follow.

m Sepher Shorash. rad. ישן.

Barnes' Notes on the Bible

As “the book of the covenant” Exodus 20:22-33 concludes with promises and warnings Exodus 23:20-33, so does this collection of laws contained in the Book of Leviticus. But the former passage relates to the conquest of the land of promise, this one to the subsequent history of the nation. The longer similar passage in Deuteronomy Deut. 27–30 is marked by broader and deeper promises and denunciations having immediate reference not only to outward consequences, but to the spiritual death incurred by transgressing the divine will.

Leviticus 26:4

Rain in due season - The periodical rains, on which the fertility of the holy land so much depends, are here spoken of. There are two wet seasons, called in Scripture the former and the latter rain Deuteronomy 11:14; Jeremiah 5:24; Joel 2:23; Hosea 6:3; James 5:7. The former or Autumn rain falls in heavy showers in November and December. In March the latter or Spring rain comes on, which is precarious in quantity and duration, and rarely lasts more than two days.

Leviticus 26:5

Compare the margin reference; Joel 2:19; Job 11:18.

Leviticus 26:8

Five of you shall chase - A proverbial mode of expression for superiority in warlike prowess Deuteronomy 32:30; Isaiah 30:17.

Leviticus 26:9

Establish my covenant - All material blessings were to be regarded in the light of seals of the “everlasting covenant.” Compare Genesis 17:4-8; Nehemiah 9:23.

Leviticus 26:10

Bring forth the old because of the new - Rather, clear away the old before the new; that is, in order to make room for the latter. Compare the margin reference.

Leviticus 26:16

The first warning for disobedience is disease. “Terror” (literally trembling) is rendered trouble in Psalms 78:33; Isaiah 65:23. It seems here to denote that terrible affliction, an anxious temperament, the mental state ever at war with Faith and Hope. This might well be placed at the head of the visitations on a backslider who had broken the covenant with his God. Compare Deuteronomy 32:25; Jeremiah 15:8; Proverbs 28:1; Job 24:17; Psalms 23:4.

Consumption, and the burning ague - Compare the margin reference. The first of the words in the original comes from a root signifying to waste away; the latter (better, fever), from one signifying to kindle a fire. Consumption is common in Egypt and some parts of Asia Minor, but it is more rare in Syria. Fevers of different kinds are the commonest of all diseases in Syria and all the neighboring countries. The opposite promise to the threat is given in Exodus 15:26; Exodus 23:25.

Leviticus 26:18

For all this - i. e. for all the afflictions in Leviticus 26:16-17.

Seven times - The sabbatical number is here proverbially used to remind the people of the covenant. Compare Genesis 4:15, Genesis 4:24; Psalms 119:164; Proverbs 24:16; Luke 17:4.

Leviticus 26:19, Leviticus 26:20

The second warning is utter sterility of the soil. Compare Deuteronomy 11:17; Deuteronomy 28:18; Ezekiel 33:28; Ezekiel 36:34-35.

Leviticus 26:21, Leviticus 26:22

The third warning is the multiplication of destructive animals, etc. Compare Deuteronomy 32:24; Ezekiel 5:17; Ezekiel 14:15; Judges 5:6-7; Isaiah 33:8.

Leviticus 26:23-26

The fourth warning. Yahweh now places Himself as it were in a hostile position toward His people who “will not be reformed” (rather, brought unto God: Jeremiah 2:30). He will avenge the outraged cause of His covenant, by the sword, pestilence, famine, and captivity.

Leviticus 26:26

Omit “and.” “To break the staff of bread,” was a proverbial expression for cutting off the supply of bread, the staff of life (Psalms 105:16; Ezekiel 4:16; Ezekiel 5:16; Ezekiel 14:13; compare Isaiah 3:1). The supply was to be so reduced that one oven would suffice for baking the bread maple by ten women for ten families, and when made it was to be dealt out in sparing rations by weight. See 2 Kings 6:25; Jeremiah 14:18; Lamentations 4:9; Ezekiel 5:12; Hosea 4:10; Micah 6:14; Haggai 1:6.

Leviticus 26:27-33

The fifth warning. For Leviticus 26:29 see 2 Kings 6:28-29; Jeremiah 19:8-9; Lamentations 2:20; Lamentations 4:10; Ezekiel 5:10, for Leviticus 26:30 see 2 Chronicles 34:3; Ezekiel 6:4; Jeremiah 14:19, for Leviticus 26:31 see 2 Kings 25:9; Psalms 74:6-7 : for Leviticus 26:32-33 see Deuteronomy 28:37; Psalms 44:11; Jeremiah 9:16; Jeremiah 18:16; Ezekiel 5:1-17; Jeremiah 4:7; Ezekiel 9:6; Ezekiel 12:15; Zechariah 7:14.

Leviticus 26:30

High places - There is no doubt that the word here denotes elevated spots dedicated to false worship (see Deuteronomy 12:2), and especially, it would seem, to that of Baal Numbers 22:41; Joshua 13:17. Such spots were, however, employed and approved for the worship of Yahweh, not only before the building of the temple, but afterward (Judges 6:25-26; Judges 13:16-23; 1 Samuel 7:10; 1 Samuel 16:5; 1 Kings 3:2; 1 Kings 18:30; 2 Kings 12:3; 1 Chronicles 21:26, etc.). The three altars built by Abraham at Shechem, between Bethel and Ai, and at Mamre, appear to have been on heights, and so was the temple.

The high places in the holy land may thus have been divided into those dedicated to the worship of Yahweh, and those which had been dedicated to idols. And it would seem as if there was a constant struggle going on. The high places polluted by idol worship were of course to be wholly condemned. They were probably resorted to only to gratify a degraded superstition. See Leviticus 19:31; Leviticus 20:2-5. The others might have been innocently used for prayer and religious teaching. But the temptation appears to have been too great for the temper of the people. They offered sacrifice and burnt incense on them; and hence, thorough reformers of the national religion, such as Hezekiah and Josiah, removed the high places altogether 2 Kings 18:4; 2 Kings 23:5.

Your images - The original word is rendered in the margin of our Bible sun images (2 Chronicles 14:5; Isaiah 17:8; Ezekiel 6:4, etc.). Phoenician inscriptions prove that the word was commonly applied to images of Baal and Astarte, the god of the sun and the goddess of the moon. This exactly explains 2 Chronicles 34:4 following.

Idols - The Hebrew word here literally means things which could be rolled about, such as a block of wood or a lump of dirt. It was no doubt a name given in derision. Compare Isaiah 40:20; Isa 44:19; 2 Kings 1:2.

Leviticus 26:31

Sanctuaries - The holy places in the tabernacle and the temple (Psalms 68:35. Compare Psalms 74:7).

I will not smell the savor ... - See Leviticus 1:9.

Leviticus 26:35

More literally: All the days of its desolation shall it rest that time which it rested not in your Sabbaths while ye dwelt upon it. That is, the periods of rest of which the land had been deprived would be made up to it. Compare 2 Chronicles 36:20-21.

Leviticus 26:38

The land of your enemies shall eat you up - Compare Numbers 13:32; Ezekiel 36:13.

Leviticus 26:39

Iniquity - The meaning here is, in the punishment of their iniquity, and, in the next clause, in the punishment of the iniquity (as in Leviticus 26:41, Leviticus 26:43) of their fathers. In the next verse the same Hebrew word is properly represented by “iniquity.” Our translators have in several places put one of the English words in the text and the other in the margin (Genesis 4:13; Genesis 19:15; 2 Kings 7:9; Psalms 69:27, etc.). The language of Scripture does not make that trenchant division between sin and punishment which we are accustomed to do. Sin is its own punishment, having in itself, from its very commencement, the germ of death. “Sin, when it is finished, bringeth forth death” James 1:15; Romans 2:5; Romans 5:12.

Leviticus 26:40

trespass - The Hebrew word signifies an injury inflicted on the rights of a person, as distinguished from a sin or iniquity regarded as an outrage of the divine law. Every wrong act is of course both a sin and a trespass against God. In this place Yahweh takes the breach of the covenant as a personal trespass.

Leviticus 26:41

Uncircumcised hearts - The outward sign of the covenant might be preserved, but the answering grace in the heart would be wanting (Acts 7:51; Romans 2:28-29; Jeremiah 6:10; Jeremiah 9:26; compare Colossians 2:11).

Accept of the punishment of their iniquity - literally, enjoy their iniquity. The word here and in Leviticus 26:43 rendered “accept” in this phrase, is the same as is rendered “enjoy” in the expression “the land shall enjoy her sabbaths” Leviticus 26:34. The antithesis in Leviticus 26:43 is this: The land shall enjoy her sabbaths - and they shall enjoy the punishment of their iniquity. The meaning is, that the land being desolate shall have the blessing of rest, and they having repented shall have the blessing of chastisement. The feelings of a devout captive Israelite are beautifully expressed in Tobit 13:1-18.