the Week of Proper 10 / Ordinary 15
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Complete Jewish Bible
Matthew 23:20
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- CondensedParallel Translations
Therefore, the one who takes an oath by the altar takes an oath by it and by everything on it.
Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
So whoever swears by the altar swears by it and by everything on it.
"Therefore, the one who swears by the altar, swears both by the altar and by everything on it.
The person who swears by the altar is really using the altar and also everything on the altar.
"Therefore, whoever swears [an oath] by the altar, swears both by it and by everything [offered] on it.
"Therefore, whoever swears by the altar, swears both by the altar and by everything on it.
Therefore, whoever swears by the altar, swears both by the altar and by everything on it.
So then, he who swears by the altar swears by it and by everything on it.
Anyone who swears by the altar also swears by everything on it.
He therefore that swears by the altar swears by it and by all things that are upon it.
Whoever uses the altar to make a promise is really using the altar and everything on the altar.
Whosoeuer therefore sweareth by the altar, sweareth by it, and by all things thereon.
Therefore he who swears by the altar, he swears by it and by everything that is on it.
So then, when a person swears by the altar, he is swearing by it and by all the gifts on it;
Therefore the one who swears by the altar swears by it and by everything that is on it.
Then the one swearing by the altar swears by it, and by all things on it.
He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
He, then, who takes an oath by the altar, takes it by the altar and by all things on it.
He therefore who swears by the altar, swears by it, and by everything on it.
Therefore, the one who swears an oath by the altar swears by it and by everything on it.
He therefore who sweareth by the altar, sweareth by it, and by all things that are upon it.
He therefore who sweareth by the altar, sweareth by it, and by all that is upon it.
Who so therfore sweareth by the aulter, sweareth by it, and by all thynges theron.
He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
He therefore who swears by the altar, swears by it, and by everything on it.
He therefore that sweareth by the altar, sweareth by it and by all things thereon.
He who swears by the altar swears both by it and by everything on it;
Therfor he that swerith in the auter, swerith in it, and in alle thingis that ben ther on.
He therefore that swears by the altar, swears by it, and by all things thereon.
Whoever therefore shall swear by the altar, sweareth by it, and by all things upon it.
So whoever swears by the altar swears by it and by everything on it.
Therefore he who swears by the altar, swears by it and by all things on it.
When you swear ‘by the altar,' you are swearing by it and by everything on it.
Whoever makes a promise by the altar, promises by it and by everything on it.
So whoever swears by the altar, swears by it and by everything on it;
He therefore that hath sworn by the altar, sweareth by it, and by all that is upon it;
He therefore that sweareth by the altar sweareth by it and by all things that are upon it.
So he who swears by the altar, swears by it and by everything on it;
Whosoever therfore sweareth by ye aultre sweareth by it and by all yt there on is.
`He therefore who did swear by the altar, doth swear by it, and by all things on it;
Therfore who so sweareth by the altare, sweareth by the same, and by all that is theron:
whoever swears by the altar, swears not only by the altar, but by every thing upon it.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Hebrews 6:16 - swear
Cross-References
Avraham got up, bowed before the people of the land, the sons of Het,
‘Efron the Hitti was sitting among the sons of Het, and he gave Avraham his answer in the presence of the sons of Het who belonged to the ruling council of the city:
But ‘Efron answered Avraham,
Yitz'chak and Yishma‘el his sons buried him in the cave of Makhpelah, in the field of ‘Efron the son of Tzochar the Hitti, by Mamre,
‘My father had me swear an oath. He said, "I am going to die. You are to bury me in my grave, which I dug for myself in the land of Kena‘an." Therefore, I beg you, let me go up and bury my father; I will return.'"
they carried him into the land of Kena‘an and buried him in the cave in the field of Makhpelah, which Avraham had bought, along with the field, as a burial-place belonging to him, from ‘Efron the Hitti, by Mamre.
But the king said to Aravnah, "No; I insist on buying it from you at a price. I refuse to offer to Adonai my God burnt offerings that cost me nothing." So David bought the threshing-floor and the oxen for one-and-a-quarter pounds of silver shekels.
Then M'nasheh slept with his ancestors and was buried in the garden of his own house, the Garden of ‘Uza; and Amon his son took his place as king.
Gill's Notes on the Bible
Whosoever therefore shall swear by the altar,.... Not that Christ allowed of swearing by the altar, or by the temple, or by heaven, or by any creature, animate or inanimate; for such swearing is elsewhere disapproved of by him, and forbid, but if a man did swear by the altar, he ought to know, and consider that he not only
sweareth by it, but by all the gifts, and offerings that are brought, and laid upon it,
and by all things thereon; whatever gifts and sacrifices are offered upon it; which, by being put there, become holy, as the altar itself: so that he that swears by the altar, swears also by the gifts of the altar; and consequently, according to their own traditions, such oaths must be binding.
Clarke's Notes on the Bible
Verse Matthew 23:20. Whoso - shall swear by the altar — As an oath always supposes a person who witnesses it, and will punish perjury; therefore, whether they swore by the temple or the gold, (Matthew 23:16), or by the altar or the gift laid on it, (Matthew 23:18), the oath necessarily supposes the God of the temple, of the altar, and of the gifts, who witnessed the whole, and would, even in their exempt cases, punish the perjury.