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Complete Jewish Bible

Numbers 22:5

He sent messengers to Bil‘am the son of B‘or, at P'tor by the [Euphrates] River in his native land, to tell him, "Listen, a people has come out of Egypt, spread over all the land and settled down next to me.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Balaam;   Balak;   Beor;   Pethor;   Scofield Reference Index - Balaam;   Thompson Chain Reference - Leaders;   Prophets;   Religious;   Torrey's Topical Textbook - Desert, Journey of Israel through the;   Midianites;   Moabites;  

Dictionaries:

- American Tract Society Bible Dictionary - Balaam;   Midianites;   Moabites;   Bridgeway Bible Dictionary - Balaam;   Moab;   Easton Bible Dictionary - Beor;   Eye;   Midianite;   Moab;   Pethor;   Fausset Bible Dictionary - Babylon, Mystical;   Bela;   Epistle;   Magi;   Mesopotamia;   Numbers, the Book of;   Pethor;   Holman Bible Dictionary - Amaw;   Beor;   Euphrates and Tigris Rivers;   Eye;   Pethor;   Transjordan;   Hastings' Dictionary of the Bible - Balaam;   Balak;   Beor;   Moab, Moabites;   Pethor;   Prophecy, Prophets;   Hastings' Dictionary of the New Testament - Beor;   Morrish Bible Dictionary - Beor ;   Pethor ;   Zippor ;   The Hawker's Poor Man's Concordance And Dictionary - Balak;   Magicians;   Midian;   Pethor;   People's Dictionary of the Bible - Balaam;   Moab;   Smith Bible Dictionary - Ba'laam;   Be'or;   Pe'thor;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   Moses, the Man of God;   International Standard Bible Encyclopedia - Assyria;   Ben-Ammi;   Beor;   Face;   Midian;   Pethor;   Wanderings of Israel;   Kitto Biblical Cyclopedia - Balaam;   The Jewish Encyclopedia - Ammon, Ammonites;   Balaam;   Beor;   Eye;   Hafṭarah;   Joshua, the Samaritan Book of;   Laban;   Pethor;  

Parallel Translations

Hebrew Names Version
He sent messengers to Bil`am the son of Be'or, to Petor, which is by the River, to the land of the children of his people, to call him, saying, Behold, there is a people come out from Mitzrayim: behold, they cover the surface of the eretz, and they abide over against me.
King James Version
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
Lexham English Bible
He sent messengers to Balaam son of Beor at Pethor, which is by the river, in the land of the children of his people, to summon him, saying, "Look! A people went out from Egypt. Look! They cover the surface of the land; they are about to dwell opposite me.
English Standard Version
sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw, to call him, saying, "Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me.
New Century Version
He sent messengers to Balaam son of Beor at Pethor, near the Euphrates River in his native land. Balak said, "A nation has come out of Egypt that covers the land. They have camped next to me,
New English Translation
And he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates River in the land of Amaw, to summon him, saying, "Look, a nation has come out of Egypt. They cover the face of the earth, and they are settling next to me.
Amplified Bible
So he sent messengers to Balaam [a famous prophet-diviner] the son of Beor at Pethor, which is by the [Euphrates] River, in the land of the descendants of his people, to call for him, saying, "There is a people who have come out of Egypt; behold, they cover the surface of the land, and they are living opposite me.
New American Standard Bible
So he sent messengers to Balaam the son of Beor, at Pethor, which is near the Euphrates River, in the land of the sons of his people, to call for him, saying, "Behold, a people came out of Egypt; behold, they have covered the surface of the land, and they are living opposite me.
Geneva Bible (1587)
Hee sent messengers therefore vnto Balaam the sonne of Beor to Pethor (which is by the riuer of the lande of the children of his folke) to call him, saying, Beholde, there is a people come out of Egypt, which couer the face of the earth, and lye ouer against me.
Legacy Standard Bible
So he sent messengers to Balaam the son of Beor, at Pethor, which is near the River, in the land of the sons of his people, to call him, saying, "Behold, a people came out of Egypt; behold, they cover the surface of the land, and they are settled opposite me.
Contemporary English Version
sent a message to Balaam son of Beor who lived among his relatives in the town of Pethor near the Euphrates River. It said: I need your help. A huge group of people has come here from Egypt and settled near my territory.
Darby Translation
And he sent messengers to Balaam the son of Beor, to Pethor, which is on the river in the land of the children of his people, to call him, saying, Behold, a people is come out from Egypt; behold, they cover the face of the land, and they abide over against me.
Easy-to-Read Version
He sent some men to Balaam son of Beor. Balaam was at Pethor, near the Euphrates River. This was where Balaam's people lived. This was Balak's message: "A new nation of people has come out of Egypt. There are so many people that they cover all the land. They have camped next to me.
George Lamsa Translation
So he sent messengers to Balaam the son of Beor, an interpreter of dreams, who dwelt by the river of the land of the children of Ammon, to call him, saying, Behold, there is a people come out from Egypt; they cover the face of the land, and they are settled over against me.
Good News Translation
sent messengers to summon Balaam son of Beor, who was at Pethor near the Euphrates River in the land of Amaw. They brought him this message from Balak: "I want you to know that a whole nation has come from Egypt; its people are spreading out everywhere and threatening to take over our land.
Christian Standard Bible®
he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. Balak said to him: “Look, a people has come out of Egypt; they cover the surface of the land and are living right across from me.
Literal Translation
And he sent messengers to Balaam the son of Beor, to Pethor which is beside the River of the land of the sons of his people, to call for him, saying, Behold! A people has come out of Egypt. Behold! it has covered the eye of the earth, and it is sitting next to me.
Miles Coverdale Bible (1535)
And he sent out messaungers vnto Balaam the sonne of Beor, which was an interpreter. (The same dwelt by the water of the lande of ye children of his people) that they shulde call him, and he caused to saye vnto him: Beholde, there is come out of Egipte, a people, which couereth ye face of ye earth, and lyeth ouer agaynst me.
American Standard Version
And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.
Bible in Basic English
So he sent men to Balaam, son of Beor, at Pethor by the River in the land of the children of his people, saying to him, See, a people has come out of Egypt, covering all the face of the earth, and they have put up their tents opposite to me:
Bishop's Bible (1568)
He sent messengers therefore vnto Balaam the sonne of Beor to Pethor, which is by the riuer of the lande of the chyldren of his folke, to call him, saying: Beholde, there is a people come out of Egypt, and beholde they couer the face of the earth, & dwell ouer against me.
JPS Old Testament (1917)
And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying: 'Behold, there is a people come out from Egypt; behold, they cover the face of the earth, and they abide over against me.
King James Version (1611)
He sent messengers therefore vnto Balaam the sonne of Beor, to Pethor, which is by the riuer of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: beholde, they couer the face of the earth, and they abide ouer against me.
Brenton's Septuagint (LXX)
And he sent ambassadors to Balaam the son of Beor, to Phathura, which is on a river of the land of the sons of his people, to call him, saying, Behold, a people is come out of Egypt, and behold it has covered the face of the earth, and it has encamped close to me.
English Revised Version
And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
Berean Standard Bible
he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. "Behold, a people has come out of Egypt," said Balak. "They cover the face of the land and have settled next to me.
Wycliffe Bible (1395)
Therfor he sente messangeris to Balaam, the sone of Beor, a fals diuynour, that dwellide on the flood of the lond of the sones of Amon, that thei schulden clepe hym, and schulden seie, Lo! a puple yede out of Egipt, `which puple hilide the face of erthe, and sittith ayens me.
Young's Literal Translation
and he sendeth messengers unto Balaam son of Beor, to Pethor, which [is] by the River of the land of the sons of his people, to call for him, saying, `Lo, a people hath come out of Egypt; lo, it hath covered the eye of the land, and it is abiding over-against me;
Update Bible Version
And he sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the sons of Amav, to call him, saying, Look, there is a people come out from Egypt: see, they cover the face of the earth, and they abide across from me.
Webster's Bible Translation
He sent messengers therefore to Balaam the son of Beor to Pethor, which [is] by the river of the land of the children of his people, to call him, saying, Behold, there has a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
World English Bible
He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the surface of the earth, and they abide over against me.
New King James Version
Then he sent messengers to Balaam the son of Beor at Pethor, which is near the River [fn] in the land of the sons of his people, [fn] to call him, saying: "Look, a people has come from Egypt. See, they cover the face of the earth, and are settling next to me!
New Living Translation
sent messengers to call Balaam son of Beor, who was living in his native land of Pethor near the Euphrates River. His message said: "Look, a vast horde of people has arrived from Egypt. They cover the face of the earth and are threatening me.
New Life Bible
So he sent men to Balaam the son of Beor, at Pethor, which is near the River in the land of the children of his people. They said to him, "See, a people came out of Egypt. See, they cover the land, and they are living beside me.
New Revised Standard
He sent messengers to Balaam son of Beor at Pethor, which is on the Euphrates, in the land of Amaw, to summon him, saying, "A people has come out of Egypt; they have spread over the face of the earth, and they have settled next to me.
J.B. Rotherham Emphasized Bible
So he sent messengers unto Balaam son of Boor, to Pethor which was by the river of the land of the sons of his people to call him, - saying Lo! a people, hath come forth out of Egypt Lo! he hath covered the eye of the land, Yea he, is tarrying over against me.
Douay-Rheims Bible
He sent therefore messengers to Balaam the son of Beor, a soothsayer, who dwelt by the river of the land of the children of Ammon, to call him, and to say: Behold a people is come out of Egypt, that hath covered the face of the earth, sitting over against me.
Revised Standard Version
sent messengers to Balaam the son of Be'or at Pethor, which is near the River, in the land of Amaw to call him, saying, "Behold, a people has come out of Egypt; they cover the face of the earth, and they are dwelling opposite me.
New American Standard Bible (1995)
So he sent messengers to Balaam the son of Beor, at Pethor, which is near the River, in the land of the sons of his people, to call him, saying, "Behold, a people came out of Egypt; behold, they cover the surface of the land, and they are living opposite me.

Contextual Overview

1 Then the people of Isra'el traveled on and camped in the plains of Mo'av beyond the Yarden River, opposite Yericho. Haftarah Hukkat: Shof'tim (Judges) 11:1–33 B'rit Hadashah suggested readings for Parashah Hukkat: Yochanan (John) 3:9–21; 4:3–30; 12:27–50 [In regular years read with Parashah 39, in leap years read separately] Now Balak the son of Tzippor saw all that Isra'el had done to the Emori. Mo'av was very afraid of the people, because there were so many of them; Mo'av was overcome with dread because of the people of Isra'el. So Mo'av said to the leaders of Midyan, "This horde will lick up everything around us, the way an ox licks up grass in the field." Balak the son of Tzippor was king of Mo'av at that time. He sent messengers to Bil‘am the son of B‘or, at P'tor by the [Euphrates] River in his native land, to tell him, "Listen, a people has come out of Egypt, spread over all the land and settled down next to me. Therefore, please come, and curse this people for me, because they are stronger than I am. Maybe I will be able to strike them down and drive them out of the land, for I know that whomever you bless is in fact blessed, and whomever you curse is in fact cursed." The leaders of Mo'av and Midyan left, taking with them the payment for divining, came to Bil‘am and spoke to him the words of Balak. He said to them, "Stay here tonight, and I will bring you back whatever answer Adonai tells me." So the princes of Mo'av stayed with Bil‘am. God came to Bil‘am and said, "Who are these men with you?" Bil‘am said to God, "Balak the son of Tzippor, king of Mo'av, has sent me this message: ‘The people who came out of Egypt have spread over the land; now, come and curse them for me; maybe I will be able to fight against them and drive them out.'" God answered Bil‘am, "You are not to go with them; you are not to curse the people, because they are blessed." (RY: v; LY: ii) Bil‘am got up in the morning and said to the princes of Balak, "Return to your own land, because Adonai refuses to give me permission to go with you." The princes of Mo'av got up, returned to Balak and said, "Bil‘am refuses to come with us." Balak again sent princes, more of them and of higher status than the first group. They went to Bil‘am and said to him, "Here is what Balak the son of Tzippor says: ‘Please don't let anything keep you from coming to me. I will reward you very well, and whatever you say to me I will do. So please come, and curse this people for me.'" Bil‘am answered the servants of Balak, "Even if Balak were to give me his palace filled with silver and gold, I cannot go beyond the word of Adonai my God to do anything, great or small. Now, please, you too, stay here tonight; so that I may find out what else Adonai will say to me." God came to Bil‘am during the night and said to him, "If the men have come to summon you, get up and go with them; but do only what I tell you." (LY: iii) So Bil‘am got up in the morning, saddled his donkey and went with the princes of Mo'av. But God's anger flared up because he went, and the angel of Adonai stationed himself on the path to bar his way. He was riding on his donkey, and his two servants were with him. The donkey saw the angel of Adonai standing on the road, drawn sword in hand; so the donkey turned off the road into the field; and Bil‘am had to beat the donkey to get it back on the road. Then the angel of Adonai stood on the road where it became narrow as it passed among the vineyards and had stone walls on both sides. The donkey saw the angel of Adonai and pushed up against the wall, crushing Bil‘am's foot against the wall. So he beat it again. The angel of Adonai moved ahead and stood in a place so tight that there was no room to turn either right or left. Again the donkey saw the angel of Adonai and lay down under Bil‘am, which made him so angry that he hit the donkey with his stick. But Adonai enabled the donkey to speak, and it said to Bil‘am, "What have I done to you to make you beat me these three times?" Bil‘am said to the donkey, "It's because you've been making a fool of me! I wish I had a sword in my hand; I would kill you on the spot!" The donkey said to Bil‘am, "I'm your donkey, right? You've ridden me all your life, right? Have I ever treated you like this before?" "No," he admitted. Then Adonai opened Bil‘am's eyes, so that he could see the angel of Adonai standing in the way with his drawn sword in his hand, and he bowed his head and fell on his face. The angel of Adonai said to him, "Why did you hit your donkey three times like that? I have come out here to bar your way, because you are rushing to oppose me. The donkey saw me and turned aside these three times; and indeed, if she hadn't turned away from me, I would have killed you by now and saved it alive!" Bil‘am said to the angel of Adonai , "I have sinned. I didn't know that you were standing on the road to block me. Now, therefore, if what I am doing displeases you, I will go back." But the angel of Adonai said to Bil‘am, "No, go on with the men; but you are to say only what I tell you to say." So Bil‘am went along with the princes of Balak. When Balak heard that Bil‘am had come, he went out to meet him in the city of Mo'av at the Arnon border, in the farthest reaches of the territory. Balak said to Bil‘am, "I sent more than once to summon you! Why didn't you come to me? Did you think I couldn't pay you enough?" Bil‘am replied to Balak, "Here, I've come to you! But I have no power of my own to say anything. The word that God puts in my mouth is what I will say." (RY: vi, LY: iv) Bil‘am went with Balak. When they arrived at Kiryat-Hutzot, Balak sacrificed cattle and sheep, then sent to Bil‘am and the princes with him. In the morning Balak took Bil‘am and brought him up to the high places of Ba‘al; from there he could see a portion of the people. 2 Then the people of Isra'el traveled on and camped in the plains of Mo'av beyond the Yarden River, opposite Yericho. Haftarah Hukkat: Shof'tim (Judges) 11:1–33 B'rit Hadashah suggested readings for Parashah Hukkat: Yochanan (John) 3:9–21; 4:3–30; 12:27–50 [In regular years read with Parashah 39, in leap years read separately] Now Balak the son of Tzippor saw all that Isra'el had done to the Emori. 3 Mo'av was very afraid of the people, because there were so many of them; Mo'av was overcome with dread because of the people of Isra'el. 4 So Mo'av said to the leaders of Midyan, "This horde will lick up everything around us, the way an ox licks up grass in the field." Balak the son of Tzippor was king of Mo'av at that time. 5 He sent messengers to Bil‘am the son of B‘or, at P'tor by the [Euphrates] River in his native land, to tell him, "Listen, a people has come out of Egypt, spread over all the land and settled down next to me. 6 Therefore, please come, and curse this people for me, because they are stronger than I am. Maybe I will be able to strike them down and drive them out of the land, for I know that whomever you bless is in fact blessed, and whomever you curse is in fact cursed." 7 The leaders of Mo'av and Midyan left, taking with them the payment for divining, came to Bil‘am and spoke to him the words of Balak. 8 He said to them, "Stay here tonight, and I will bring you back whatever answer Adonai tells me." So the princes of Mo'av stayed with Bil‘am. 9 God came to Bil‘am and said, "Who are these men with you?" 10 Bil‘am said to God, "Balak the son of Tzippor, king of Mo'av, has sent me this message:

Bible Verse Review
  from Treasury of Scripure Knowledge

sent: Deuteronomy 23:4, Joshua 13:22, Joshua 24:9, Nehemiah 13:1, Nehemiah 13:2, Micah 6:5, 2 Peter 2:15, 2 Peter 2:16, son of Bosor, Jude 1:11, Revelation 2:14

Pethor: Dr. Kennicott justly remarks, that "the description now given of Balaam's residence, instead of being particular, agrees with any place, in any country where there is a river; for he lived by Pethor, which is by the river of the land of his people.' But was Pethor, then, near the Nile in Egypt? Or in Canaan, near Jordan? Or in Mesopotamia, near the Euphrates, and belonging to the Ammonites? This last was in fact the case; and therefore, it is well that twelve Hebrew manuscripts - with two of De Rossi's confirm the Samaritan text here, in reading instead of âmmo, his people,' Ammon, with the Syriac and Vulgate versions." Houbigant justly contends for this reading; and necessity urges the propriety of adopting it, and it thus agrees with Deuteronomy 23:4. Ptolemy calls Pethor, Pachura, and Eusebius, Pathura; who places it in upper Mesopotamia. Calmet is of opinion, that it was situated towards Thapsacus, beyond the Euphrates. Numbers 23:7, Deuteronomy 23:4

they cover: Genesis 13:16, Exodus 1:7-10, Psalms 105:24

face: Heb. eye

Reciprocal: Exodus 1:9 - the people Exodus 15:14 - hear Numbers 23:22 - God 1 Chronicles 6:70 - Bileam

Cross-References

Hebrews 11:19
For he had concluded that God could even raise people from the dead! And, figuratively speaking, he did so receive him.
Hebrews 12:1
So then, since we are surrounded by such a great cloud of witnesses, let us, too, put aside every impediment — that is, the sin which easily hampers our forward movement — and keep running with endurance in the contest set before us,

Gill's Notes on the Bible

He sent messengers therefore unto Balaam the son of Beor,.... In consequence of the consultation held by the king of Moab with the elders of Midian; and very probably through a motion of theirs, and by advice they gave, Balak dispatched messengers of both people to the person here described by his name and parentage; but who he was is not easy to say: the Jews sometimes make him to be a magician in Pharaoh's court, at the time when Moses was born z, which is not probable; and it is still more improbable that he should be Laban the Syrian, as the Targum of Jonathan here, and the Targum on 1 Chronicles 1:44 though others say a he was the son of Beor, the son of Laban, and so was the grandson of Laban; and with as little probability is he said to be Elihu, that answered Job according to a tradition of the Jews, mentioned by Jerom b; nor is there any reason to believe that he was ever a good man, and a true prophet of the Lord; he is expressly said to be a diviner or a soothsayer, Joshua 13:22, a sort of men abhorred of God, and not to be suffered to be among his people, Deuteronomy 18:10 but were of great credit and esteem among the Heathens, for their pretensions to foretell things to come, or to discover lost goods, and the like; and by their enchantments to drive away evils, or bring on curses, for which Balaam was famous: and therefore, by the advice of the Midianites, Balak sent for him

to Pethor, which is by the river of the land of the children of his people; the land of his people, of his birth or habitation, was Aram or Syria, Numbers 23:7 that is, Aram Naharaim, which lay between the two rivers Tigris and Euphrates, or what is sometimes called Mesopotamia, as is clear from Deuteronomy 23:4, and the river of that land, which was eminently so called, is the river Euphrates, as the Targum of Jonathan expresses it here, and by that river was Pethor, where Balaam now lived; and is by some thought to be the same with the Pacoria of Ptolemy c, which was by that river: the messengers were sent

to call him: to invite him to Balak's court:

saying, behold, there is a people come out from Egypt; Balak speaks of them, as if he knew not who they were, only that they were come from Egypt, and were seeking a new habitation to settle in, and so were in danger from them, lest they should invade his country, and settle there:

behold, they cover the face of the earth; not the face of the whole earth, unless an hyperbolical expression is supposed, to set forth the greatness of their numbers; but a large part of the earth, all within sight almost, even the plains of Moab:

and they abide over against me; were very near him, lay encamped before his country, and his metropolis, and so he thought himself in great danger, and threatened with an invasion, as the pitching of their tents so near made him surmise.

z Dibre Hayamim Shekmoaseh, fol. 3. 2. a Shalshalet Hakabala, fol. 7. 2. b Quaest. "see Traditiones" in Gen. fol. 69. D. c Geograph. l. 5. c. 18.

Barnes' Notes on the Bible

Balaam the son of Beor was from the first a worshipper in some sort of the true God; and had learned some elements of pure and true religion in his home in the far East, the cradle of the ancestors of Israel. But though prophesying, doubtless even before the ambassadors of Balak came to him, in the name of the true God, yet prophecy was still to him as before a mere business, not a religion. The summons of Balak proved to be a crisis in his career: and he failed under the trial. When the gold and honors of Balak seemed to be finally lost, he became reckless and desperate; and, as if in defiance, counseled the evil stratagem by which he hoped to compass indirectly that ruin of God’s people which he had been withheld from working otherwise. He thus, like Judas and Ahithophel, set in motion a train of events which involved his own destruction.

The name Balaam signifies “destroyer,” or “glutton,” and is in part identical with “Bela, son of Beor,” the first king of Edom Genesis 36:32. The name “Beor” (“to burn up”) is that of the father, or possibly ancestor, of the prophet.

Pethor, which is by the river of the land of the children of his people - Rather, Pethor which was ... land. Pethor (Pitru, Assyrian) was on the river Sagura (modern: Sajur) near its junction with the Euphrates.

Clarke's Notes on the Bible

Verse Numbers 22:5. To Pethor, which is by the river of the land of the children of his people — Dr. Kennicott justly remarks, that "the description now given of Balaam's residence, instead of being particular, agrees with any place in any country where there is a river; for he lived by Pethor, which is by the river of the land of the children of his people. But was Pethor then near the Nile in Egypt? Or in Canaan, near Jordan? Or in Mesopotamia, near the Euphrates, and belonging to the Ammonites? This last was in fact the case; and therefore it is well that twelve Hebrew MSS. (with two of De Rossi's) confirm the Samaritan text here in reading, instead of עמו ammo, his people, עמון Ammon, with the Syriac and Vulgate versions." Houbigant properly contends for this reading; and necessity urges the propriety of adopting it. It should therefore stand thus: by the river of the land of the children of Ammon; and thus it agrees with Deuteronomy 23:4.


 
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