the Week of Proper 16 / Ordinary 21
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Complete Jewish Bible
Proverbs 2:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
from those who enjoy doing eviland celebrate perversion,
Who rejoice to do evil, And delight in the perverseness of evil;
Who rejoice to do evil, and delight in the frowardness of the wicked;
who rejoice in doing evil and delight in the perverseness of evil,
They enjoy doing wrong and are happy to do what is crooked and evil.
who delight in doing evil, they rejoice in perverse evil;
Who find joy in doing evil And delight in the perversity of evil,
Who delight in doing evil And rejoice in the perversity of evil;
Who rejoice to do evil, And delight in the perverseness of evil;
Which reioyce in doing euill, and delite in the frowardnesse of the wicked,
Who are glad to do evilAnd they rejoice in the perversity of evil;
from those who enjoy doing evil and rejoice in the twistedness of evil,
Most of all they enjoy being mean and deceitful.
who rejoice to do evil, [and] delight in the frowardness of evil;
They enjoy doing evil and are happy with the confusion it brings.
Who rejoice to do evil and delight in the perverseness of evil things;
those who find pleasure in doing wrong and who enjoy senseless evil,
those who are happy to do evil, for they delight in the deviousness of evil,
who rejoice to do evil, they delight in the perversities of the wicked,
which reioyse in doynge euell, and delyte i wicked thinges:
Who rejoice to do evil, And delight in the perverseness of evil;
Who take pleasure in wrongdoing, and have joy in the evil designs of the sinner;
Who rejoice to do evil, and delight in the frowardness of evil;
Who reioyce to doe euill, and delight in the frowardnesse of the wicked.
Which reioyce in doyng naught, and delite in the wickednesse of the euyll:
who rejoice in evils, and delight in wicked perverseness;
Who rejoice to do evil, and delight in the frowardness of evil;
whiche ben glad, whanne thei han do yuel, and maken ful out ioye in worste thingis;
Who rejoice to do evil, And delight in the perverseness of evil;
Who rejoice to do evil, [and] delight in the frowardness of the wicked;
Who rejoice in doing evil, And delight in the perversity of the wicked;
They take pleasure in doing wrong, and they enjoy the twisted ways of evil.
from the one who is happy doing wrong, and who finds joy in the way of sin.
who rejoice in doing evil and delight in the perverseness of evil;
Who rejoice to do wrong, exult in the perversities of the wrongful;
Who are glad when they have done evil, and rejoice in the most wicked things:
who rejoice in doing evil and delight in the perverseness of evil;
Who are rejoicing to do evil, They delight in frowardness of the wicked,
Who delight in doing evil And rejoice in the perversity of evil;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
rejoice: Proverbs 10:23, Jeremiah 11:15, Habakkuk 1:15, Zephaniah 3:11, 1 Corinthians 13:6
and: Hosea 7:3, Luke 22:4, Luke 22:5, Romans 1:32
Reciprocal: Genesis 27:42 - comfort himself Proverbs 6:14 - Frowardness
Cross-References
Ashur went out from that land and built Ninveh, the city Rechovot, Kelach,
The sons of Shem were ‘Elam, Ashur, Arpakhshad, Lud and Aram.
That day Adonai made a covenant with Avram: "I have given this land to your descendants — from the Vadi of Egypt to the great river, the Euphrates River —
Yishma‘el's sons lived between Havilah and Shur, near Egypt as you go toward Ashur; he settled near all his kinsmen. Haftarah Hayyei-Sarah: M'lakhim Alef (1 Kings) 1:1–31 B'rit Hadashah suggested readings for Parashah Hayyei-Sarah: Mattityahu (Matthew) 8:19–22; 27:3–10; Luke 9:57–62 Here is the history of Yitz'chak, Avraham's son. Avraham fathered Yitz'chak. Yitz'chak was forty years old when he took Rivkah, the daughter of B'tu'el the Arami from Paddan-Aram and sister of Lavan the Arami, to be his wife. Yitz'chak prayed to Adonai on behalf of his wife, because she was childless. Adonai heeded his prayer, and Rivkah became pregnant. The children fought with each other inside her so much that she said, "If it's going to be like this, why go on living?" So she went to inquire of Adonai , who answered her, "There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger." When the time for her delivery came, there were twins in her womb. The first to come out was reddish and covered all over with hair, like a coat; so they named him ‘Esav [completely formed, that is, having hair already]. Then his brother emerged, with his hand holding ‘Esav's heel, so he was called Ya‘akov [he catches by the heel, he supplants]. Yitz'chak was sixty years old when she bore them. The boys grew; and ‘Esav became a skillful hunter, an outdoorsman; while Ya‘akov was a quiet man who stayed in the tents. Yitz'chak favored ‘Esav, because he had a taste for game; Rivkah favored Ya‘akov. One day when Ya‘akov had cooked some stew, ‘Esav came in from the open country, exhausted, and said to Ya‘akov, "Please! Let me gulp down some of that red stuff — that red stuff! I'm exhausted!" (This is why he was called Edom [red].) Ya‘akov answered, "First sell me your rights as the firstborn." "Look, I'm about to die!" said ‘Esav. "What use to me are my rights as the firstborn?" Ya‘akov said, "First, swear to me!" So he swore to him, thus selling his birthright to Ya‘akov. Then Ya‘akov gave him bread and lentil stew; he ate and drank, got up and went on his way. Thus ‘Esav showed how little he valued his birthright.
Turn, get moving and go to the hill-country of the Emori and all the places near there in the ‘Aravah, the hill-country, the Sh'felah, the Negev and by the seashore — the land of the Kena‘ani, and the L'vanon, as far as the great river, the Euphrates River.
Wherever the sole of your foot steps will be yours; your territory will extend from the desert to the L'vanon and from the River, the Euphrates River, to the Western Sea.
On the twenty-fourth day of the first month, I was on the bank of the great river, the Tigris,
saying to the sixth angel, the one with the shofar, "Release the four angels that are bound at the great river Euphrates!"
Gill's Notes on the Bible
Who rejoice to do evil,.... At the doing of it, or when they have done it; they are glad of an opportunity of doing mischief, and glory when they have done it; it is a sport and pastime to them,
Proverbs 10:2; they take pleasure in the act of sin, and have no remorse of conscience afterwards; they speak of it in an exulting manner, and boast of it, and glory in their shame;
[and] delight in the frowardness of the wicked: of the wicked man, as Aben Ezra and Gersom supply it; in the perversities and contradictions of every wicked man; they not only take pleasure in their own sins, but in the sins of others, and in them that commit them; which is an aggravation of their wickedness, Romans 1:32; they delight to hear a man speak froward and perverse things; things against God, and Christ, and religion, against all good men, and everything that is good; against the Gospel, the doctrines and ordinances of it; and they delight to see him do things perverse and contrary to the will of God. The Vulgate Latin version renders it, "they exult in the worst things".
Barnes' Notes on the Bible
The evil-doers here include not robbers and murderers only Proverbs 1:10-16, but all who leave the straight path and the open day for crooked ways, perverse counsels, deeds of darkness. “To delight etc.” Proverbs 2:14 is the lowest depth of all.