the Week of Proper 11 / Ordinary 16
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Christian Standard Bible ®
Exodus 29:31
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"You shall take the ram of consecration, and boil its flesh in a holy place.
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
And you will take the ram of ordination and boil its meat in a holy place.
"Take the male sheep used to appoint priests and boil its meat in a place that is holy.
"You are to take the ram of the consecration and cook its meat in a holy place.
"You shall take the ram of the ordination and boil its meat in a holy place.
"Now you shall take the ram of ordination and boil its flesh in a holy place.
So thou shalt take the ram of the consecration, and seeth his flesh in the holy place.
"You shall take the ram of ordination and boil its flesh in a holy place.
Boil the meat of the ordination ram in a sacred place,
Take the ram of consecration, and boil its meat in a holy place.
And thou shalt take the ram of the consecration, and boil its flesh in a holy place.
"Cook the meat from the ram that was used to make Aaron the high priest. Cook that meat in a holy place.
"You shall take the ram of ordination and boil its flesh in a holy place.
And you shall take the ram of the consecration and cook its meat in the holy place.
"Take the meat of the ram used for the ordination of Aaron and his sons and boil it in a holy place.
And you shall take the ram of consecration, and you shall boil its flesh in a sanctuary.
But the ramme of consecracion shalt thou take, and seeth his flesh in an holy place.
And thou shalt take the ram of consecration, and boil its flesh in a holy place.
Then take the sheep of the wave offering and let its flesh be cooked in water in a holy place.
And thou shalt take the Ramme of the consecration, & seethe his flesh in the holy place.
And thou shalt take the ram of consecration, and seethe its flesh in a holy place.
And thou shalt take the ramme of the consecration, and seethe his flesh in the holy place.
And thou shalt take the ram of consecration, and thou shalt boil the flesh in the holy place.
And thou shalt take the ram of consecration, and seethe its flesh in a holy place.
You are to take the ram of ordination and boil its flesh in a holy place.
Sotheli thou schalt take the ram of consecracioun, and thou schalt sethe hise fleischis in the hooli place,
`And the ram of the consecration thou dost take, and hast boiled its flesh in the holy place;
And you shall take the ram of consecration, and boil its flesh in a holy place.
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
"You shall take the ram of consecration, and boil its flesh in a holy place.
"And you shall take the ram of the consecration and boil its flesh in the holy place.
"Take the ram used in the ordination ceremony, and boil its meat in a sacred place.
"Take the ram used to set apart those who work for Me and boil its flesh in a holy place.
You shall take the ram of ordination, and boil its flesh in a holy place;
And, the ram of installation, shalt thou take, - and shalt boil its flesh, in a holy place;
And thou shalt take the ram of the consecration, and shalt boil the flesh thereof in the holy place:
"You shall take the ram of ordination, and boil its flesh in a holy place;
"Take the ordination ram and boil the meat in the Holy Place. At the entrance to the Tent of Meeting, Aaron and his sons will eat the boiled ram and the bread that is in the basket. Atoned by these offerings, ordained and consecrated by them, they are the only ones who are to eat them. No outsiders are to eat them; they're holy. Anything from the ordination ram or from the bread that is left over until morning you are to burn up. Don't eat it; it's holy.
"You shall take the ram of ordination and boil its flesh in a holy place.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the ram: Exodus 29:27
seethe his flesh: Leviticus 8:31, 1 Samuel 2:13, 1 Samuel 2:15, Ezekiel 46:20-24
Reciprocal: Numbers 18:10 - In the Ezekiel 42:13 - they be holy
Cross-References
Abram’s wife Sarai had not borne any children for him, but she owned an Egyptian slave named Hagar.
Isaac prayed to the Lord on behalf of his wife because she was childless. The Lord was receptive to his prayer, and his wife Rebekah conceived.
Esau held a grudge against Jacob because of the blessing his father had given him. And Esau determined in his heart: “The days of mourning for my father are approaching; then I will kill my brother Jacob.”
Jacob resumed his journey and went to the eastern country.
He looked and saw a well in a field. Three flocks of sheep were lying there beside it because the sheep were watered from this well. But a large stone covered the opening of the well.
The shepherds would roll the stone from the opening of the well and water the sheep when all the flocks were gathered there. Then they would return the stone to its place over the well’s opening.
Jacob slept with Rachel also, and indeed, he loved Rachel more than Leah. And he worked for Laban another seven years.
Then God remembered Rachel. He listened to her and opened her womb.
Then the Lord said, “I have observed the misery of my people in Egypt, and have heard them crying out because of their oppressors. I know about their sufferings,
“If a man has two wives, one loved and the other unloved, and both the loved and the unloved bear him sons, and if the unloved wife has the firstborn son,
Gill's Notes on the Bible
And thou shalt take the ram of the consecration,.... For the other ram was cut in pieces and burnt, even the whole of it:
and seethe his flesh in the holy place; not in that part of the tabernacle which was properly the holy place, as distinguished from the holy of holies, and from the court of the tabernacle; for in that there was no convenience for boiling, but in the court of the tabernacle of the congregation, even at the door of it, as in Leviticus 8:31.
Barnes' Notes on the Bible
The consecration of the priests. See the notes to Lev. 8â9.
Exodus 29:4
Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.
Exodus 29:27
The âwavingâ was the more solemn process of the two: it was a movement several times repeated, while âheavingâ was simply a âlifting upâ once.
Exodus 29:33
A stranger - One of another family, i. e. in this case, one not of the family of Aaron.