the Week of Proper 10 / Ordinary 15
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Christian Standard Bible ®
Leviticus 8:22
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He presented the other ram, the ram of consecration: and Aharon and his sons laid their hands on the head of the ram.
And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
Then he brought the second ram near, the ram of the consecration, and Aaron and his sons placed their hands on the ram's head,
Then Moses brought the other male sheep, the one used in appointing Aaron and his sons as priests, and Aaron and his sons put their hands on its head.
Then he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram
Then he brought the second ram, the ram of consecration (ordination), and Aaron and his sons laid their hands on the head of the ram.
Then he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram.
After, he brought the other ram, the ram of consecrations, and Aaron and his sonnes layed their handes vpon the head of the ram,
Then he brought near the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram.
Moses led out the ram for the ceremony of ordination. Aaron and his sons laid their hands on its head,
(vi) Then the other ram was presented, the ram of consecration; Aharon and his sons laid their hands on the head of the ram.
And he presented the second ram, the ram of consecration; and Aaron and his sons laid their hands on the head of the ram;
Then Moses brought the other ram. This ram was used for appointing Aaron and his sons to become priests. Aaron and his sons put their hands on the ram's head.
Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram.
And he brought the other ram, the ram of consecration; and Aaron and his sons laid their hands upon the head of the ram.
Then Moses brought the second ram, which was for the ordination of priests, and Aaron and his sons put their hands on its head.
And he brought the second ram, a ram of the consecrations, and Aaron and his sons lay their hands on the head of the ram.
He brought also the other ramme of the offerynge of the consecracion. And Aaron with his sonnes layed their hades vpon his heade,
And he presented the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
And he put the other sheep before the Lord, the sheep with which they were made priests; and Aaron and his sons put their hands on the head of the sheep,
And he brought the other Ramme, namely the Ramme of consecrations: and Aaron and his sonnes put their handes vpon the head of the Ramme,
And the other ram was presented, the ram of consecration, and Aaron and his sons laid their hands upon the head of the ram.
And hee brought the other ramme, the ramme of consecration: and Aaron and his sonnes layd their hands vpon the head of the ramme.
and Moses took of his blood, and put it upon the tip of Aaron’s right ear, and on the thumb of his right hand, and on the great toe of his right foot.
And he presented the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
After that, Moses presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on its head.
He offride also the secounde ram, in to the halewyng of preestis; and Aaron and hise sones puttiden her hondis on the heed therof.
And he bringeth near the second ram, a ram of the consecrations, and Aaron and his sons lay their hands on the head of the ram,
And he presented the other ram, the ram of consecration: and Aaron and his sons laid their hands on the head of the ram.
And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
He presented the other ram, the ram of consecration: and Aaron and his sons laid their hands on the head of the ram.
And he brought the second ram, the ram of consecration. Then Aaron and his sons laid their hands on the head of the ram,
Then Moses presented the other ram, which was the ram of ordination. Aaron and his sons laid their hands on the ram's head,
Then Moses brought the ram, the ram for setting them apart. Aaron and his sons laid their hands on the head of the ram.
Then he brought forward the second ram, the ram of ordination. Aaron and his sons laid their hands on the head of the ram,
Then was brought near the second ram, the ram of installation, and Aaron and his sons leaned their hands upon the head of the ram;
He offered also the second ram, in the consecration of priests: and Aaron, and his sons put their hands upon the head thereof.
Then he presented the other ram, the ram of ordination; and Aaron and his sons laid their hands on the head of the ram.
Moses then presented the second ram, the ram for the Ordination-Offering. Aaron and his sons laid their hands on the ram's head. Moses slaughtered it and smeared some of its blood on the lobe of Aaron's right ear, on the thumb of his right hand, and on the big toe of his right foot. Then Aaron's sons were brought forward and Moses smeared some of the blood on the lobes of their right ears, on the thumbs of their right hands, and on the big toes of their right feet. Moses threw the remaining blood against each side of the Altar. He took the fat, the fat tail, all the fat that was on the entrails, the lobe of the liver, the two kidneys with their fat, and the right thigh. From the basket of unraised bread that was in the presence of God he took one loaf of the unraised bread made with oil and one wafer. He placed these on the fat portions and the right thigh. He put all this in the hands of Aaron and his sons who waved them before God as a Wave-Offering. Then Moses took it all back from their hands and burned them on the Altar on top of the Whole-Burnt-Offering. These were the Ordination-Offerings, a pleasing fragrance to God , a gift to God . Then Moses took the breast and raised it up as a Wave-Offering before God ; it was Moses' portion from the Ordination-Offering ram, just as God had commanded Moses.
Then he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the ram of consecration: Leviticus 8:2, Leviticus 8:29, Leviticus 7:37, Exodus 29:19-31, John 17:19, 1 Corinthians 1:30, 2 Corinthians 5:21, Ephesians 5:25, Ephesians 5:27, Revelation 1:5, Revelation 1:6, "The ram of consecration" was evidently a sacrifice of peace offering though presented on a particular occasion. Part of the blood was applied, not as that of the sin offering, to the horns of the altar, but to Aaron and his sons; to the tips of their right ears, the thumbs of their right hands, and the great toes of their right feet: implying their obligation to hearken diligently to the word of God - to do his work in the best manner which they could, and to walk in his ways with steady perseverance; and also, that they could not do these things acceptably except through the atoning blood, received and applied by faith. Then part of the blood reserved upon the altar, probably in a basin for that purpose, was mingled with the holy anointing oil, and sprinkled on the garments both of Aaron and his sons, to hallow them to the Lord. "This may be looked upon as a lively representation of our purification by the blood of jesus Christ, through his Holy Spirit." - Bp. Patrick
Reciprocal: Exodus 29:9 - consecrate Leviticus 1:4 - put Leviticus 3:2 - lay Leviticus 8:28 - they were
Cross-References
Then he sent out a dove to see whether the water on the earth’s surface had gone down,
but the dove found no resting place for its foot. It returned to him in the ark because water covered the surface of the whole earth. He reached out and brought it into the ark to himself.
When the dove came to him at evening, there was a plucked olive leaf in its beak. So Noah knew that the water on the earth’s surface had gone down.
After he had waited another seven days, he sent out the dove, but it did not return to him again.
“Come out of the ark, you, your wife, your sons, and your sons’ wives with you.
Bring out all the living creatures that are with you—birds, livestock, those that crawl on the earth—and they will spread over the earth and be fruitful and multiply on the earth.”
Then Noah built an altar to the Lord. He took some of every kind of clean animal and every kind of clean bird and offered burnt offerings on the altar.
For the famine has been in the land these two years, and there will be five more years without plowing or harvesting.
“You are to labor six days but you must rest on the seventh day; you must even rest during plowing and harvesting times.
They have not said to themselves,‘Let’s fear the Lord our God,who gives the seasonal rains, both autumn and spring,who guarantees to us the fixed weeks of the harvest.’
Gill's Notes on the Bible
Ver. 22-25. And he brought the other ram, the ram of consecration,.... Or "filling" b, or "fulnesses"; because, as Jarchi says, these filled and perfected the priests in their priesthood; this was the finishing and consummation of their consecration: what is said in this and the three following verses Leviticus 8:23 is the same as is ordered, Exodus 29:19 and needs no further explanation;
Exodus 29:19- : Exodus 29:19- : Exodus 29:19- : Exodus 29:19- :.
b ×××××× "plenitudinum", Montanus; "impletionum, [vel] potius completionum", Drusius; Heb. "impletionum", Piscator.
Barnes' Notes on the Bible
Moses as the mediator of the covenant of the Law Galatians 3:19; Hebrews 8:6 was called to perform the priestly functions, in consecrating those on whom henceforth those functions were to devolve, and in inaugurating the legal order of sacrifices. See Exodus 40:23 note. The sin-offering was now offered for the first time. The succession in which the sacrifices followed each other on this occasion, first the sin-offering, then the burnt-offering, and lastly the peace-offering, has its ground in the meaning of each sacrifice, and became the established custom in later ages. The worshipper passed through a spiritual process. He had transgressed the Law, and he needed the atonement signified by the sin-offering: if his offering had been made in truth and sincerity, he could then offer himself as an accepted person, as a sweet savour, in the burnt-offering; and in consequence, he could enjoy communion with the Lord and with his brethren in the peace-offering.
Leviticus 8:14-17
See the marginal references. The flesh of the sin-offering could not be eaten by any but a legally consecrated priest (Leviticus 6:25 note). Moses therefore could not eat of it himself, though he was, for the occasion, performing the duties of a priest. Those whom he was consecrating could not eat it, not only because they were not yet duly installed, but because the sacrifice was offered on their behalf, and the body of the victim stood to them in the same relation as that of the regular sin-offering afterward stood to the high priest.
Leviticus 8:15
Purified the altar ... sanctified it, to make reconciliation upon it - The altar had been sanctified by the anointing oil Leviticus 8:11 like the priests who were to officiate at it; it was now, like them, sanctified by blood, in acknowledgment of the alienation of all nature, in itself, from God, and the need of a reconciliation to Him of all things by blood. Colossians 1:20; Hebrews 9:21-22. See Leviticus 17:11; Exodus 28:38.
Leviticus 8:18-21
Atonement having been made, Aaron and his sons were now permitted, by the laying on of their hands, to make themselves one with the victim, which was to be sent up to Yahweh as âa burnt sacrifice for a sweet savour, an offering made by fire unto the Lord.â All was done strictly according to the ritual Leviticus 1:3-9, except that Moses performed the duties of the priest.
Leviticus 8:22
The ram of consecration - The sacrifice of this ram was by far the most unique part of the whole ceremony. The words may be literally rendered âthe ram of the fillingsâ, and the name has been supposed to have reference to the ceremony in which Moses filled the hands of the priests; see Leviticus 8:27. The offering was in the highest sense âthe sacrifice of completion or fulfillingâ, as being the central point of the consecrating rite. The final perfection of the creature is consecration to the Lord.
Leviticus 8:23, Leviticus 8:24
Before casting forth the blood round the altar in the usual manner, Moses took a portion of the blood and put some of it on the right extremities of each of the priests. This, being performed with the blood of the peace-offering, has been supposed to figure the readiness of the priest who is at peace with Yahweh to hear with the ear and obey the divine word, to perform with the hand the sacred duties of his office, and to walk with the feet in the way of holiness.
Leviticus 8:25-28
In the rite of filling the hands of the priests, Moses took the portions of the victim which usually belonged to the altar, with the right shoulder (or leg); he placed upon them one cake of each of the three kinds of unleavened bread contained in the basket (see Leviticus 8:2 note), and then put the whole first upon the hands of Aaron and in succession upon the hands of his sons: in each case, according to Jewish tradition, he put his own hands under the hands of the priest, moving them backwards and forwards, so as to wave the mass to and fro.
In this remarkable ceremony the gifts of the people appear to have been made over to the priests, as if in trust, for the service of the altar. The articles were presented to Yahweh and solemnly waved in the hands of the priests, but not by their own act and deed. The mediator of the Law, who was expressly commissioned on this occasion, was the agent in the process.
Leviticus 8:25
The rump - See Leviticus 3:9 note.
Leviticus 8:29
The heave-shoulder was the ordinary perquisite of the officiating priest, but the wave-breast appears to have been awarded to Moses as the servant of Yahweh now especially appointed for the priestly service.
Leviticus 8:30
The sprinkling was on their garments as well as their persons, because it belonged to them in reference to the office with which they had been formally invested by putting on the garments. (See Exodus 28:3 note). The union of the two symbols of the atoning blood and the inspiring unction appears to be a fit conclusion of the entire rite.
Leviticus 8:33-36
The rites of consecration were to last a whole week, and thus, like the longer of the annual festivals, were connected in an emphatic manner with the sabbatical number of the covenant. During this period the priests were not to leave the holy precinct for the sake of any worldly business; and the whole series of ceremonies, including the sacrifice of the Ram of consecration, was to be gone through on each day. Compare the marginal references.
Leviticus 8:33
Rather, ye shall not go away from the entrance of the tent. With this agree Cranmer, the Geneva Bible, etc. The meaning is evidently that they were not to go out of the court, as is more clearly expressed in Leviticus 8:35.
Leviticus 8:35
That ye die not - See Exodus 28:35 note.
