the Second Week after Easter
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Christian Standard Bible ®
Numbers 33:17
Bible Study Resources
Concordances:
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- CondensedParallel Translations
They journeyed from Kivrot-Hatta'avah, and encamped in Hatzerot.
And they departed from Kibrothhattaavah, and encamped at Hazeroth.
They set out from Kibroth Hattaavah and camped at Hazeroth.
And they set out from Kibroth-hattaavah and camped at Hazeroth.
They left Kibroth Hattaavah and camped at Hazeroth.
They traveled from Kibroth Hattaavah and camped at Hazeroth.
They moved out from Kibroth-hattaavah and camped at Hazeroth.
They journeyed from Kibroth-hattaavah and camped at Hazeroth.
And they departed from Kibroth Hattaauah, and lay at Hazeroth.
They journeyed from Kibroth-hattaavah and camped at Hazeroth.
They moved on from Kivrot-HaTa'avah and camped in Hatzerot.
And they removed from Kibroth-hattaavah, and encamped at Hazeroth.
They left Kibroth Hattaavah and camped at Hazeroth.
And they departed from Kabrey di ragrigtha, and encamped at Hazeroth.
And they pulled up stakes from The Graves of Lust and camped in Hazeroth.
Fro the Lustgraues they departed, and pitched in Hazeroth.
And they journeyed from Kibroth-hattaavah, and encamped in Hazeroth.
And they went on from Kibroth-hattaavah, and put up their tents in Hazeroth.
And they departed from ye sepulchres of lust, and lay at Hazeroth.
And they journeyed from Kibroth-hattaavah, and pitched in Hazeroth.
And they departed from Kibroth Hattaauah, and encamped at Hazeroth.
And they departed from the Graves of Lust, and encamped in Aseroth.
And they journeyed from Kibroth-hattaavah, and pitched in Hazeroth.
They set out from Kibroth-hattaavah and camped at Hazeroth.
And thei yeden forth fro the Sepulcris of Coueytise, and settiden tentis in Asseroth.
And they journey from Kibroth-Hattaavah, and encamp in Hazeroth;
And they journeyed from Kibroth-hattaavah, and encamped in Hazeroth.
And they departed from Kibroth-hattaavah, and encamped at Hazeroth.
They journeyed from Kibroth-hattaavah, and encamped in Hazeroth.
They departed from Kibroth Hattaavah and camped at Hazeroth.
They left Kibroth-hattaavah and camped at Hazeroth.
They went from Kibroth-hattaavah and stayed at Hazeroth.
They set out from Kibroth-hattaavah and camped at Hazeroth.
And they brake up from Kibroth-hattaavah, - and encamped in Hazeroth.
And departing from the graves of lust, they camped in Haseroth.
And they set out from Kib'roth-hatta'avah, and encamped at Haze'roth.
They journeyed from Kibroth-hattaavah and camped at Hazeroth.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Numbers 11:35
Reciprocal: Deuteronomy 1:1 - Hazeroth
Cross-References
The Israelites traveled from Rameses to Succoth, about six hundred thousand able-bodied men on foot, besides their families.
They set out from Succoth and camped at Etham on the edge of the wilderness.
in the valley: Beth-haram, Beth-nimrah, Succoth, and Zaphon—the rest of the kingdom of King Sihon of Heshbon. Their land also included the Jordan and its territory as far as the edge of the Sea of Chinnereth on the east side of the Jordan.
He said to the men of Succoth, “Please give some loaves of bread to the troops under my command, because they are exhausted, for I am pursuing Zebah and Zalmunna, the kings of Midian.”
He went from there to Penuel and asked the same thing from them. The men of Penuel answered just as the men of Succoth had answered.
He captured a youth from the men of Succoth and interrogated him. The youth wrote down for him the names of the seventy-seven leaders and elders of Succoth.
So he took the elders of the city, and he took some thorns and briers from the wilderness, and he disciplined the men of Succoth with them.
The king had them cast in clay molds in the Jordan Valley between Succoth and Zarethan.
God has spoken in his sanctuary:“I will celebrate!I will divide up Shechem.I will apportion the Valley of Succoth.
Gill's Notes on the Bible
And they departed from Kibrothhattaavah, and encamped at Hazeroth. Eight miles from Kibrothhattaavah, where Miriam was smote with leprosy, Numbers 12:1.
Barnes' Notes on the Bible
This list was written out by Moses at God’s command Numbers 33:2, doubtless as a memorial of God’s providential care for His people throughout this long and trying period.
Numbers 33:3-6. For these places, see the marginal reference.
Numbers 33:8
Pi-hahiroth - Hebrew “Hahiroth,” but perhaps only by an error of transcription. However, the omitted “pi” is only a common Egyptian prefix.
Wilderness of Etham - i. e., that part of the great wilderness of Shur which adjoined Etham; compare Exodus 15:22 note.
The list of stations up to that at Sinai agrees with the narrative of Exodus except that we have here mentioned Numbers 33:10 an encampment by the Red Sea, and two others, Dophkah and Alush Numbers 33:12-14, which are there omitted. On these places see Exodus 17:1 note.
Numbers 33:16, Numbers 33:17
See the Numbers 11:35 note.
Numbers 33:18
Rithmah - The name of this station is derived from retem, the broom-plant, the “juniper” of the King James Version. This must be the same encampment as that which is said in Numbers 13:26 to have been at Kadesh.
Numbers 33:19
Rimmon-parez - Or rather Rimmon-perez, i. e., “Rimmon (i. e., the Pomegranate) of the Breach.” It may have been here that the sedition of Korah occurred.
Verse 19-36
The stations named are those visited during the years of penal wandering. The determination of their positions is, in many cases, difficult, because during this period there was no definite line of march pursued. But it is probable that the Israelites during this period did not overstep the boundaries of the wilderness of Paran (as defined in Numbers 10:12), except to pass along the adjoining valley of the Arabah; while the tabernacle and organized camp moved about from place to place among them (compare Numbers 20:1).
Rissah, Haradah, and Tahath are probably the same as Rasa, Aradeh, and Elthi of the Roman tables. The position of Hashmonah (Heshmon in Joshua 15:27) in the Azazimeh mountains points out the road followed by the children of Israel to be that which skirts the southwestern extremity of Jebel Magrah.
Numbers 33:34
Ebronah - i. e, “passage.” This station apparently lay on the shore of the Elanitic gulf, at a point where the ebb of the tide left a ford across. Hence, the later Targum renders the word as “fords.”
Numbers 33:35
Ezion-gaber - “Giant’s backbone.” The Wady Ghadhyan, a valley running eastward into the Arabah some miles north of the present head of the Elanitic gulf. A salt marsh which here overspreads a portion of the Arabah may be taken as indicating the limit to which the sea anciently reached; and we may thus infer the existence here in former times of an extensive tidal haven, at the head of which the city of Ezion-geber stood. Here it was that from the time of Solomon onward the Jewish navy was constructed 1 Kings 9:26; 1 Kings 22:49.
Numbers 33:41-49
Zalmonah and Punon are stations on the Pilgrim’s road; and the general route is fairly ascertained by a comparison of these verses with Numbers 21:4, etc.
Clarke's Notes on the Bible
STAT. XIII.
Verse Numbers 33:17. HAZEROTH.] This place Dr. Shaw computes to have been about thirty miles distant from Mount Sinai.
