the Fifth Week after Easter
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Easy-to-Read Version
1 Thessalonians 4:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
not with lustful passions, like the Gentiles, who don’t know God.
Not in the lust of concupiscence, euen as the Gentiles which know not God:
Not in the lust of concupiscence, even as the Gentiles which know not God:
not in the passion of lust like the Gentiles who do not know God;
not in lustful passion, like the Gentiles who do not know God;
Don't use your body for sexual sin like the people who do not know God.
not in lustful passion, like the Gentiles who do not know God;
not in lustful passion, like the Gentiles who do not know God;
not in lustful passion like the Gentiles who do not know God;
Don't be a slave of your desires or live like people who don't know God.
without giving in to lustful desires, like the pagans who don't know God.
(not in passionate desire, even as the nations who know not God,)
And not in the lust of concupiscence, euen as the Gentiles which know not God:
And not through the passion of lust, even as the rest of the Gentiles who know not God:
not with a lustful desire, like the heathen who do not know God.
not in lustful passion, just as also the Gentiles who do not know God;
not in passion of lust, even as also the nations do , not knowing God;
not [to be used] in lustful passion, like the Gentiles who do not know God and are ignorant of His will;
not in the passion of lust, even as the Gentiles who know not God;
Not in the passion of evil desires, like the Gentiles, who have no knowledge of God;
not in the passion of lust, even as the Goyim who don't know God;
not with passion and lust like the Gentiles who do not know God;Romans 1:24,26; 1 Corinthians 15:34; Galatians 4:8; Ephesians 2:12; 4:17-18; Colossians 3:5; 2 Thessalonians 1:8;">[xr]
and not in the passions of concupiscence, as the rest of the Gentiles who know not Aloha.
and not in the concupiscence of lust, like the rest of the Gentiles who know not God:
Not in the lust of concupiscence, euen as the gentiles, which knowe not God.
not in the passion of lust, even as the Gentiles which know not God;
not in the passion of lust, even as the Gentiles who don't know God;
Not in passionate desire, as the Gentiles who know not God.
that you be not overmastered by lustful cravings, like the Gentiles who have no knowledge of God;
not in passioun of lust, as hethene men that knowen not God.
not by immoral sexual passion, even as the Gentiles who don't know God;
Not in the lust of concupiscence, even as the Gentiles who know not God:
not in lustful passion like the Gentiles who do not know God.
not in passion of lust, like the Gentiles who do not know God;
not in lustful passion like the pagans who do not know God and his ways.
You should not use it to please your own desires like the people who do not know God.
not with lustful passion, like the Gentiles who do not know God;
Not with a passion of coveting, - just as even the nations who know not God, -
Not in the passion of lust, like the Gentiles that know not God:
not in the passion of lust like heathen who do not know God;
and not in the lust of concupiscence as do the hethen which knowe not god
not in the affection of desire, as also the nations that were not knowing God,
& not in the lust of concupiscence, as the Heythen which knowe not God.
person unsullied by the vices of the Gentiles, who know not God:
Don't be like those wannabe cowboys who run around with their tongue hanging out so far in lust they could accidentally zip it up in their britches. I don't care what they say, these wannabe "cowboys" don't know God and sure don't ride for the brand.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in the: Romans 1:24, Romans 1:26, Colossians 3:5
as the: Matthew 6:32, Luke 12:30, Ephesians 4:17-19, 1 Peter 4:3
know: Acts 17:23, Acts 17:30, Acts 17:31, Romans 1:28, 1 Corinthians 1:21, 1 Corinthians 15:34, Galatians 4:8, Ephesians 2:12, 2 Thessalonians 1:8
Reciprocal: Esther 2:12 - to go in Job 18:21 - knoweth Isaiah 45:4 - though Jeremiah 10:25 - that know Romans 6:12 - in the lusts Romans 7:7 - lust 1 Corinthians 6:18 - sinneth Ephesians 4:18 - the understanding 1 Peter 1:14 - in
Cross-References
Then the Lord said, "What have you done? You killed your brother and the ground opened up to take his blood from your hands. Now his blood is shouting to me from the ground. So you will be cursed from this ground.
Then Jacob noticed that Laban was not as friendly as he had been in the past.
He said to them, "I have noticed that your father is not as friendly with me as he used to be. But the God of my father has been with me.
So Moses became very angry. He said to the Lord , "I never did anything wrong to these people. I never took anything from them—not even a donkey! Don't accept their gifts!"
A fool's anger will kill him. His jealousy will destroy him.
May he remember all the gifts you have offered. May he accept all your sacrifices. Selah
I can do what I want with my own money. Why would you be jealous because I am generous?'
When the Jews there saw all these people, they became very jealous. Shouting insults, they argued against everything Paul said.
Cain and Abel both offered sacrifices to God. But Abel offered a better sacrifice to God because he had faith. God said he was pleased with what Abel offered. And so God called him a good man because he had faith. Abel died, but through his faith he is still speaking.
Gill's Notes on the Bible
Not in the lust of concupiscence,.... Or "passion of lust"; for the mere gratifying and indulging of that; for a man so to possess his vessel, is to cherish the sin of concupiscence, the first motions of sin in the heart, by which a man is drawn away, and enticed; to blow up the flame of lust, and to make provision for the flesh to fulfil the lusts thereof:
even as the Gentiles which know not God; for, though they knew him, or might know him with a natural knowledge, by the light and works of nature, yet they knew him not savingly and spiritually, as he is revealed in the word, of which they were destitute; or as the God of all grace, and the God and Father of Christ, or as he is in Christ: and though by the light of nature they might know there was a God, yet they knew not who that God was; nor did they act up to that light and knowledge they had; they did not glorify him as God, by ascribing to him what was his due; nor were they thankful for the mercies they received from him; nor did they fear, love, worship, and serve him; nor did they like to retain him in their knowledge, and therefore were given up to judicial blindness and hardness, to a reprobate mind, and to vile affections, and so did things very inconvenient, unnatural, and dishonourable. Wherefore, for a man to use either his wife or his body in any unchaste and dishonourable manner, for the gratifying of his lusts, is to act an Heathenish part; a like argument, dissuading from things unlawful, is used in Matthew 6:32.
Barnes' Notes on the Bible
Not in the lust of concupiscence - In gross gratifications.
Even as the Gentiles - This was, and is, a common vice among the pagan; see the Acts 15:20 note; Romans 1:29 note; Ephesians 4:17-18 notes, and the reports of missionaries everywhere.
Which know not God - See the Romans 1:21, Romans 1:28 notes; Ephesians 2:12 note.
Clarke's Notes on the Bible
Verse 1 Thessalonians 4:5. Not in the lust of concupiscence — Having no rational object, aim, nor end. Some say, "not like beasts;" but this does not apply as they who use it wish, for the males and females of the brute creation are regular and consistent in their intercourse, and scarcely ever exceed such bounds as reason itself would prescribe to those most capable of observing and obeying its dictates.
The Gentiles which know not God — These are the beasts; their own brutes are rational creatures when compared with them. Enough has been said on this subject on Romans 1:0, and 2: They who wish to see more may consult Juvenal, and particularly his 6th and 9th Satires; and indeed all the writers on Greek and Roman morals.