Lectionary Calendar
Wednesday, July 9th, 2025
the Week of Proper 9 / Ordinary 14
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Read the Bible

Easy-to-Read Version

2 Kings 12:6

In the 23rd year that Joash was king, the priests still had not repaired the Temple,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church and State;   Israel, Prophecies Concerning;   Jehoiada;   Joash;   Liberality;   Temple;   Treasure-Houses;   Zeal, Religious;   Torrey's Topical Textbook - Temple, the First;  

Dictionaries:

- Bridgeway Bible Dictionary - Jehoash;   Temple;   Charles Buck Theological Dictionary - Zeal;   Fausset Bible Dictionary - Jerusalem;   Holman Bible Dictionary - Kings, 1 and 2;   Hastings' Dictionary of the Bible - Government;   Jerusalem;   Morrish Bible Dictionary - Joash ;   People's Dictionary of the Bible - Joash;   Temple;   Smith Bible Dictionary - Jeho'ash;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Israel;   Kingdom of Judah;   International Standard Bible Encyclopedia - Breach;   The Jewish Encyclopedia - Parashiyyot, the Four;  

Parallel Translations

Christian Standard Bible®
But by the twenty-third year of the reign of King Joash, the priests had not repaired the damage to the temple.
Hebrew Names Version
But it was so, that in the three and twentieth year of king Yeho'ash the Kohanim had not repaired the breaches of the house.
King James Version
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
English Standard Version
But by the twenty-third year of King Jehoash, the priests had made no repairs on the house.
New Century Version
But by the twenty-third year Joash was king, the priests still had not repaired the Temple.
New English Translation
By the twenty-third year of King Jehoash's reign the priests had still not repaired the damage to the temple.
Amplified Bible
But it came about in the twenty-third year of [the reign of] King Jehoash, that the priests still had not repaired the damages of the LORD'S house.
New American Standard Bible
But it came about that in the twenty-third year of King Jehoash, the priests had not repaired any damage to the house.
Geneva Bible (1587)
Yet in the three and twentieth yeere of King Iehoash the Priestes had not mended that which was decayed in the Temple.
Legacy Standard Bible
Now it happened that in the twenty-third year of King Jehoash the priests had not repaired the damages of the house.
Contemporary English Version
But the priests never started repairing the temple. So in the twenty-third year of his rule,
Complete Jewish Bible
the cohanim are to receive from whoever personally makes contributions to them; and they are to use these funds to repair the damaged parts of the house, wherever damage is found.
Darby Translation
And it was [so that] in the twenty-third year of king Jehoash, the priests had not repaired the breaches of the house.
George Lamsa Translation
But it was so, that even in the twenty-third year of King Joash the priests had not repaired the breaches of the house.
Good News Translation
But by the twenty-third year of Joash's reign the priests still had not made any repairs in the Temple.
Lexham English Bible
It happened in the twenty-third year of King Jehoash that the priests had not repaired the damage in the temple.
Literal Translation
And it happened, in the twenty third year of King Joash, that the priests had not repaired the breach of the house.
Miles Coverdale Bible (1535)
But whan ye prestes repayred not the decaye in the house vnto the thre and twetieth yeare of kynge Ioas,
American Standard Version
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
Bible in Basic English
But in the twenty-third year of King Jehoash, the priests had not made good the damaged parts of the house.
Bishop's Bible (1568)
And so it came to passe, that vnto the three and twentith yere of king Iehoas, the priestes had mended nothing that was decayed in the temple.
JPS Old Testament (1917)
let the priests take it to them, every man from him that bestoweth it upon him; and they shall repair the breaches of the house, wheresoever any breach shall be found.'
King James Version (1611)
But it was so that in the three and twentieth yeere of king Iehoash, the priests had not repaired the breaches of the house.
Brenton's Septuagint (LXX)
And it came to pass in the twenty-third year of king Joas the priests had not repaired the breaches of the house.
English Revised Version
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
Berean Standard Bible
But by the twenty-third year of the reign of Joash, the priests had not repaired the damage to the temple.
Wycliffe Bible (1395)
Therfor the preestis repareliden not the hilyngis of the temple, `til to the thre and twentithe yeer of kyng Joas.
Young's Literal Translation
And it cometh to pass, in the twenty and third year of king Jehoash, the priests have not strengthened the breach of the house,
Update Bible Version
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
Webster's Bible Translation
But it was [so], [that] in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
World English Bible
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
New King James Version
Now it was so, by the twenty-third year of King Jehoash, that the priests had not repaired the damages of the temple.
New Living Translation
But by the twenty-third year of Joash's reign, the priests still had not repaired the Temple.
New Life Bible
But by the twenty-third year of King Joash, the religious leaders had not put together the broken places of the house.
New Revised Standard
But by the twenty-third year of King Jehoash the priests had made no repairs on the house.
J.B. Rotherham Emphasized Bible
But it came to pass, that, in the twenty-third year of King Jehoash, the priests had not repaired the breaches of the house.
Douay-Rheims Bible
Now till the three and twentieth year of king Joas the priests did not make the repairs of the temple.
Revised Standard Version
But by the twenty-third year of King Jeho'ash the priests had made no repairs on the house.
THE MESSAGE
But by the twenty-third year of Joash's rule, the priests hadn't done one thing—The Temple was as dilapidated as ever.
New American Standard Bible (1995)
But it came about that in the twenty-third year of King Jehoash the priests had not repaired the damages of the house.

Contextual Overview

4Joash said to the priests, "There is much money in the Lord 's Temple. People have given things to the Temple and have paid the Temple tax when they were counted. And they have given money simply because they wanted to. You priests should take that money and repair the Lord 's Temple. Each priest should use the money he gets from the people he serves. He should use that money to repair the damage to the Temple." 6 In the 23rd year that Joash was king, the priests still had not repaired the Temple, 7 so King Joash called for Jehoiada the priest and the other priests. Joash said to them, "Why haven't you repaired the Temple? Stop taking money from the people you serve. That money must be used to repair the Temple." 8 The priests agreed to stop taking money from the people, but they also decided not to repair the Temple. 9 So Jehoiada the priest took a box and made a hole in the top of it. Then he put the box on the south side of the altar. This box was by the door where people came into the Lord 's Temple. Some of the priests were there to guard this doorway. They took the money that people brought for the Lord 's temple and put it into this box. 10 Whenever the king's secretary and the high priest saw that the box was full, they counted all the money that had been given for the Lord 's Temple and put it in bags. 11 Then they paid the men who were in charge of the work on the Lord 's Temple. They paid the carpenters and other builders who worked on the Lord 's Temple. 12 They used that money to pay the stoneworkers and stonecutters, and they used it to buy timber, cut stone, and everything else to repair the Lord 's Temple. 13People gave money for the Lord 's Temple, but the priests could not use this money to make silver cups, snuffers, basins, trumpets, or any of the gold and silver dishes that were to be used inside the Lord 's temple. This money was used only to pay the workers who repaired the Lord 's Temple. 15 Those who were in charge of paying the workers did not have to give a report of how they spent the money, because they could be trusted.

Bible Verse Review
  from Treasury of Scripure Knowledge

three and twentieth year: Heb. twentieth year and third year

the priests: 1 Samuel 2:29, 1 Samuel 2:30, 2 Chronicles 29:34, Isaiah 56:10-12, Malachi 1:10, Philippians 2:21, 1 Peter 5:2

Reciprocal: 2 Chronicles 24:5 - Howbeit

Cross-References

Genesis 10:15
Canaan was the father of Sidon. Sidon was Canaan's first son. Canaan was also the father of the Hittites,
Genesis 12:18
Pharaoh called Abram and said to him, "You have done a very bad thing to me! Why didn't you tell me Sarai was your wife?
Genesis 12:19
You said, ‘She is my sister.' Why did you say that? I took her so that she could be my wife, but now I give your wife back to you. Take her and go!"
Genesis 13:7
(The Canaanites and the Perizzites were also living in this land at the same time.) The shepherds of Abram and Lot began to argue.
Genesis 33:18
Jacob safely ended his trip from Paddan Aram when he came to the town of Shechem in Canaan. He made his camp in a field near the city.
Genesis 34:2
She was seen by Shechem, the son of Hamor the Hivite, who ruled that area. Shechem took Dinah and raped her.
Genesis 35:4
So the people gave Jacob all the foreign gods they had, and they gave him all the rings they were wearing in their ears. He buried everything under an oak tree near the town called Shechem.
Deuteronomy 11:30
These mountains are on the other side of the Jordan River in the land of the Canaanites living in the Jordan Valley. These mountains are toward the west, not far from the oak trees of Moreh near the town of Gilgal.
Joshua 20:7
So the Israelites chose some cities to be called cities of safety. These are the cities: Kedesh in Galilee in the hill country of Naphtali; Shechem in the hill country of Ephraim; Kiriath Arba (Hebron) in the hill country of Judah;
Joshua 24:32
When the Israelites left Egypt, they carried the bones from the body of Joseph with them. They buried the bones of Joseph at Shechem on the land that Jacob had bought from the sons of Hamor, the father of the man named Shechem. Jacob had bought that land for 100 pieces of pure silver. This land belonged to Joseph's children.

Gill's Notes on the Bible

But it was so, that in the twenty and third year of King Jehoash, the priests had not repaired the breaches of the house. Either the people being backward to pay in the money, or the priests converted it to their own use: or, however, were negligent of doing the work enjoined them by the king, either in collecting the money, or in using it as they were directed.

Barnes' Notes on the Bible

No money had for some time been brought in (marginal reference ā€œgā€). Perhaps it was difficult for the priests and Levites to know exactly what proportion of the money paid to them was fairly applicable to the temple service and to their own support; and what, consequently, was the balance which they ought to apply to the repairs.

Clarke's Notes on the Bible

Verse 2 Kings 12:6. In the three and twentieth year — In what year Jehoash gave the orders for these repairs, we cannot tell; but the account here plainly intimates that they had been long given, and that nothing was done, merely through the inactivity and negligence of the priests; see 2 Chronicles 24:6.

It seems that the people had brought money in abundance, and the pious Jehoiada was over the priests, and yet nothing was done! Though Jehoiada was a good man, he does not appear to have had much of the spirit of an active zeal; and simple piety, without zeal and activity, is of little use when a reformation in religion and manners is necessary to be brought about. Philip Melancthon was orthodox, pious, and learned, but he was a man of comparative inactivity. In many respects Martin Luther was by far his inferior, but in zeal and activity he was a flaming and consuming fire; and by him, under God, was the mighty Reformation, from the corruptions of popery, effected. Ten thousand Jehoiadas and Melancthons might have wished it in vain; Luther worked, and God worked by him, in him, and for him.


 
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