the Week of Proper 9 / Ordinary 14
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Easy-to-Read Version
2 Kings 12:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
But by the twenty-third year of the reign of King Joash, the priests had not repaired the damage to the temple.
But it was so, that in the three and twentieth year of king Yeho'ash the Kohanim had not repaired the breaches of the house.
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
But by the twenty-third year of King Jehoash, the priests had made no repairs on the house.
But by the twenty-third year Joash was king, the priests still had not repaired the Temple.
By the twenty-third year of King Jehoash's reign the priests had still not repaired the damage to the temple.
But it came about in the twenty-third year of [the reign of] King Jehoash, that the priests still had not repaired the damages of the LORD'S house.
But it came about that in the twenty-third year of King Jehoash, the priests had not repaired any damage to the house.
Yet in the three and twentieth yeere of King Iehoash the Priestes had not mended that which was decayed in the Temple.
Now it happened that in the twenty-third year of King Jehoash the priests had not repaired the damages of the house.
But the priests never started repairing the temple. So in the twenty-third year of his rule,
the cohanim are to receive from whoever personally makes contributions to them; and they are to use these funds to repair the damaged parts of the house, wherever damage is found.
And it was [so that] in the twenty-third year of king Jehoash, the priests had not repaired the breaches of the house.
But it was so, that even in the twenty-third year of King Joash the priests had not repaired the breaches of the house.
But by the twenty-third year of Joash's reign the priests still had not made any repairs in the Temple.
It happened in the twenty-third year of King Jehoash that the priests had not repaired the damage in the temple.
And it happened, in the twenty third year of King Joash, that the priests had not repaired the breach of the house.
But whan ye prestes repayred not the decaye in the house vnto the thre and twetieth yeare of kynge Ioas,
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
But in the twenty-third year of King Jehoash, the priests had not made good the damaged parts of the house.
And so it came to passe, that vnto the three and twentith yere of king Iehoas, the priestes had mended nothing that was decayed in the temple.
let the priests take it to them, every man from him that bestoweth it upon him; and they shall repair the breaches of the house, wheresoever any breach shall be found.'
But it was so that in the three and twentieth yeere of king Iehoash, the priests had not repaired the breaches of the house.
And it came to pass in the twenty-third year of king Joas the priests had not repaired the breaches of the house.
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
But by the twenty-third year of the reign of Joash, the priests had not repaired the damage to the temple.
Therfor the preestis repareliden not the hilyngis of the temple, `til to the thre and twentithe yeer of kyng Joas.
And it cometh to pass, in the twenty and third year of king Jehoash, the priests have not strengthened the breach of the house,
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
But it was [so], [that] in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
Now it was so, by the twenty-third year of King Jehoash, that the priests had not repaired the damages of the temple.
But by the twenty-third year of Joash's reign, the priests still had not repaired the Temple.
But by the twenty-third year of King Joash, the religious leaders had not put together the broken places of the house.
But by the twenty-third year of King Jehoash the priests had made no repairs on the house.
But it came to pass, that, in the twenty-third year of King Jehoash, the priests had not repaired the breaches of the house.
Now till the three and twentieth year of king Joas the priests did not make the repairs of the temple.
But by the twenty-third year of King Jeho'ash the priests had made no repairs on the house.
But by the twenty-third year of Joash's rule, the priests hadn't done one thing—The Temple was as dilapidated as ever.
But it came about that in the twenty-third year of King Jehoash the priests had not repaired the damages of the house.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
three and twentieth year: Heb. twentieth year and third year
the priests: 1 Samuel 2:29, 1 Samuel 2:30, 2 Chronicles 29:34, Isaiah 56:10-12, Malachi 1:10, Philippians 2:21, 1 Peter 5:2
Reciprocal: 2 Chronicles 24:5 - Howbeit
Cross-References
Canaan was the father of Sidon. Sidon was Canaan's first son. Canaan was also the father of the Hittites,
Pharaoh called Abram and said to him, "You have done a very bad thing to me! Why didn't you tell me Sarai was your wife?
You said, ‘She is my sister.' Why did you say that? I took her so that she could be my wife, but now I give your wife back to you. Take her and go!"
(The Canaanites and the Perizzites were also living in this land at the same time.) The shepherds of Abram and Lot began to argue.
Jacob safely ended his trip from Paddan Aram when he came to the town of Shechem in Canaan. He made his camp in a field near the city.
She was seen by Shechem, the son of Hamor the Hivite, who ruled that area. Shechem took Dinah and raped her.
So the people gave Jacob all the foreign gods they had, and they gave him all the rings they were wearing in their ears. He buried everything under an oak tree near the town called Shechem.
These mountains are on the other side of the Jordan River in the land of the Canaanites living in the Jordan Valley. These mountains are toward the west, not far from the oak trees of Moreh near the town of Gilgal.
So the Israelites chose some cities to be called cities of safety. These are the cities: Kedesh in Galilee in the hill country of Naphtali; Shechem in the hill country of Ephraim; Kiriath Arba (Hebron) in the hill country of Judah;
When the Israelites left Egypt, they carried the bones from the body of Joseph with them. They buried the bones of Joseph at Shechem on the land that Jacob had bought from the sons of Hamor, the father of the man named Shechem. Jacob had bought that land for 100 pieces of pure silver. This land belonged to Joseph's children.
Gill's Notes on the Bible
But it was so, that in the twenty and third year of King Jehoash, the priests had not repaired the breaches of the house. Either the people being backward to pay in the money, or the priests converted it to their own use: or, however, were negligent of doing the work enjoined them by the king, either in collecting the money, or in using it as they were directed.
Barnes' Notes on the Bible
No money had for some time been brought in (marginal reference āgā). Perhaps it was difficult for the priests and Levites to know exactly what proportion of the money paid to them was fairly applicable to the temple service and to their own support; and what, consequently, was the balance which they ought to apply to the repairs.
Clarke's Notes on the Bible
Verse 2 Kings 12:6. In the three and twentieth year — In what year Jehoash gave the orders for these repairs, we cannot tell; but the account here plainly intimates that they had been long given, and that nothing was done, merely through the inactivity and negligence of the priests; see 2 Chronicles 24:6.
It seems that the people had brought money in abundance, and the pious Jehoiada was over the priests, and yet nothing was done! Though Jehoiada was a good man, he does not appear to have had much of the spirit of an active zeal; and simple piety, without zeal and activity, is of little use when a reformation in religion and manners is necessary to be brought about. Philip Melancthon was orthodox, pious, and learned, but he was a man of comparative inactivity. In many respects Martin Luther was by far his inferior, but in zeal and activity he was a flaming and consuming fire; and by him, under God, was the mighty Reformation, from the corruptions of popery, effected. Ten thousand Jehoiadas and Melancthons might have wished it in vain; Luther worked, and God worked by him, in him, and for him.