Deuteronomy 28:19

Easy-to-Read Version

He will curse you at all times in everything you do.

Parallel Translations

Christian Standard Bible®
You will be cursed when you come inand cursed when you go out.

Hebrew Names Version
Cursed shall you be when you come in, and cursed shall you be when you go out.

King James Version
Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.

Lexham English Bible
"You shall be cursed when you come in, and you shall be cursed when you go out.

English Standard Version
Cursed shall you be when you come in, and cursed shall you be when you go out.

New Century Version
You will be cursed when you go in and when you go out.

New English Translation
You will be cursed when you come in and cursed when you go out.

Amplified Bible
"You will be cursed when you come in and you will be cursed when you go out.

New American Standard Bible
"Cursed will you be when you come in, and cursed will you be when you go out.

Geneva Bible (1587)
Cursed shalt thou be when thou commest in, and cursed also when thou goest out.

Legacy Standard Bible
"Cursed shall you be when you come in, and cursed shall you be when you go out.

Contemporary English Version
The Lord will make you fail in everything you do.

Complete Jewish Bible
"A curse on you when you come in, and a curse on you when you go out.

Darby Translation
Cursed shalt thou be in thy coming in, and cursed shalt thou be in thy going out.

George Lamsa Translation
Cursed shall you be when you come in, and cursed shall you be when you go out.

Good News Translation
"The Lord will curse everything you do.

Literal Translation
You shall be cursed when you come in, and you shall be cursed when you go out.

Miles Coverdale Bible (1535)
Cursed shalt thou be whan thou goest in, and cursed wha thou goest out.

American Standard Version
Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.

Bible in Basic English
You will be cursed when you come in and cursed when you go out.

Bishop's Bible (1568)
Cursed shalt thou be when thou goest in, and cursed when thou goest out.

JPS Old Testament (1917)
Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.

King James Version (1611)
Cursed shalt thou bee when thou commest in, and cursed shalt thou bee when thou goest out.

Brenton's Septuagint (LXX)
Cursed shalt thou be in thy coming in, and cursed shalt thou be in thy going out.

English Revised Version
Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.

Berean Standard Bible
You will be cursed when you come in and cursed when you go out.

Wycliffe Bible (1395)
Thou schalt be cursid goynge in, and `thou schalt be cursid goynge out.

Young's Literal Translation
`Cursed [art] thou in thy coming in, and cursed [art] thou in thy going out.

Update Bible Version
Cursed you shall be when you come in, and cursed you shall be when you go out.

Webster's Bible Translation
Cursed [shalt] thou [be] when thou comest in, and cursed [shalt] thou [be] when thou goest out.

World English Bible
Cursed shall you be when you come in, and cursed shall you be when you go out.

New King James Version
"Cursed shall you be when you come in, and cursed shall you be when you go out.

New Living Translation
Wherever you go and whatever you do, you will be cursed.

New Life Bible
You will be cursed when you come in and when you go out.

New Revised Standard
Cursed shall you be when you come in, and cursed shall you be when you go out.

J.B. Rotherham Emphasized Bible
Cursed, shalt thou be, when thou comest in, - and, cursed, shalt thou be, when thou goest out:

Douay-Rheims Bible
Cursed shalt thou be coming in, and cursed going out.

Revised Standard Version
Cursed shall you be when you come in, and cursed shall you be when you go out.

New American Standard Bible (1995)
"Cursed shall you be when you come in, and cursed shall you be when you go out.

Contextual Overview

¹⁵ "But if you don't listen to what the Lord your God tells you—if you don't obey all his commands and laws that I tell you today—then all these bad things will happen to you: ¹⁶ "The Lord will curse you in the city and in the field. ¹⁷ He will curse you with empty baskets and pans. ¹⁸ He will curse you, and you will not have many children. He will curse your land, and you will not have good crops. He will curse your animals, and they will not have many babies. He will curse your calves and lambs. ¹⁹ He will curse you at all times in everything you do. ²⁰ "If you do evil and turn away from the Lord , he will make bad things happen to you. You will have frustration and trouble in everything you do. He will continue to do this until you are quickly and completely destroyed. He will do this because you turned away from him and left him. ²¹ The Lord will send you terrible diseases until you no longer exist, until you are completely gone from the land. ²² The Lord will punish you with diseases, fever, and swelling. He will send you terrible heat and you will have no rain. Your crops will die from the heat and disease. All these bad things will happen until you are destroyed! ²³ There will be no clouds in the sky—the sky will look like polished brass. And the ground under you will be hard like iron. ²⁴ The Lord will not send rain—only sand and dust will fall from the sky. It will come down on you until you are destroyed.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 28:6, Judges 5:6, Judges 5:7, 2 Chronicles 15:5

Reciprocal: 2 Kings 19:27 - thy going out Psalms 121:8 - thy going out

Cross-References

Genesis 12:8
Then he left that place and traveled to the mountains east of Bethel. He set up his tent there. Bethel was to the west, and Ai was to the east. Abram built another altar at that place to honor the Lord , and he worshiped the Lord there.

Genesis 28:4
and that God will bless you and your children the same way he blessed Abraham. And I pray that you will own the land where you live. This is the land God gave to Abraham."

Genesis 28:5
So Isaac sent Jacob to Rebekah's brother in Paddan Aram. Jacob went to Laban, son of Bethuel the Aramean. Laban was the brother of Rebekah, the mother of Jacob and Esau.

Genesis 28:22
I am setting this stone up as a memorial stone. It will show that this is a holy place for God, and I will give God one-tenth of all he gives me."

Genesis 35:1
God said to Jacob, "Go to the town of Bethel. That is where I appeared to you when you were running away from your brother Esau. Live there and make an altar to honor me as El, the God who appeared to you."

Genesis 48:3
Then Israel said to Joseph, "God All-Powerful appeared to me at Luz in the land of Canaan. God blessed me there.

1 Kings 12:29
King Jeroboam put one golden calf in Bethel and the other one in the city of Dan.

Hosea 4:15
"Israel, just because you act like a prostitute doesn't mean that Judah should feel guilty too. People, don't go to Gilgal or Beth Aven. Don't use the Lord's name to make promises. Don't say, ‘As the Lord lives …!'

Gill's Notes on the Bible

Cursed [shalt] thou [be] when thou comest in, and cursed [shalt] thou [be] when thou goest out.

:-.

:-.

Barnes' Notes on the Bible

The curses correspond in form and number Deuteronomy 28:15-19 to the blessings Deuteronomy 28:3-6, and the special modes in which these threats should be executed are described in five groups of denunciations Deuteronomy 28:20-68.

Deuteronomy 28:20-26

First series of judgments. The curse of God should rest on all they did, and should issue in manifold forms of disease, in famine, and in defeat in war.

Deuteronomy 28:20

Vexation - Rather, confusion: the word in the original is used Deuteronomy 7:23; 1 Samuel 14:20 for the panic and disorder with which the curse of God smites His foes.

Deuteronomy 28:22

“Blasting” denotes (compare Genesis 41:23) the result of the scorching east wind; “mildew” that of an untimely blight falling on the green ear, withering it and marring its produce.

Deuteronomy 28:24

When the heat is very great the atmosphere in Palestine is often filled with dust and sand; the wind is a burning sirocco, and the air comparable to the glowing heat at the mouth of a furnace.

Deuteronomy 28:25

Shalt be removed - See the margin. The threat differs from that in Leviticus 26:33, which refers to a dispersion of the people among the pagan. Here it is meant that they should be tossed to and fro at the will of others, driven from one country to another without any certain settlement.

Deuteronomy 28:27-37

Second series of judgments on the body, mind, and outward circumstances of the sinners.

Deuteronomy 28:27

The “botch” (rather “boil;” see Exodus 9:9), the “emerods” or tumors 1Sa 5:6, 1 Samuel 5:9, the “scab” and “itch” represent the various forms of the loathsome skin diseases which are common in Syria and Egypt.

Deuteronomy 28:28

Mental maladies shah be added to those sore bodily plagues, and should Deuteronomy 28:29-34 reduce the sufferers to powerlessness before their enemies and oppressors.

Blindness - Most probably mental blindness; compare Lamentations 4:14; Zep 1:17; 2 Corinthians 3:14 ff.

Deuteronomy 28:30-33

See the marginal references for the fulfillment of these judgments.

Deuteronomy 28:38-48

Third series of judgments, affecting every kind of labor and enterprise until it had accomplished the total ruin of the nation, and its subjection to its enemies.

Deuteronomy 28:39

Worms - i. e. the vine-weevil. Naturalists prescribed elaborate precautions against its ravages.

Deuteronomy 28:40

Cast ... - Some prefer “shall be spoiled” or “plundered.”

Deuteronomy 28:43, Deuteronomy 28:44

Contrast Deuteronomy 28:12 and Deuteronomy 28:13.

Deuteronomy 28:46

Forever - Yet “the remnant” Romans 9:27; Romans 11:5 would by faith and obedience become a holy seed.

Deuteronomy 28:49-58

Fourth series of judgments, descriptive of the calamities and horrors which should ensue when Israel should be subjugated by its foreign foes.

Deuteronomy 28:49

The description (compare the marginal references) applies undoubtedly to the Chaldeans, and in a degree to other nations also whom God raised up as ministers of vengeance upon apostate Israel (e. g. the Medes). But it only needs to read this part of the denunciation, and to compare it with the narrative of Josephus, to see that its full and exact accomplishment took place in the wars of Vespasian and Titus against the Jews, as indeed the Jews themselves generally admit.

The eagle - The Roman ensign; compare Matthew 24:28; and consult throughout this passage the marginal references.

Deuteronomy 28:54

Evil - i. e. grudging; compare Deuteronomy 15:9.

Deuteronomy 28:57

Young one - The “afterbirth” (see the margin). The Hebrew text in fact suggests an extremity of horror which the King James Version fails to exhibit. Compare 2 Kings 6:29.

Deuteronomy 28:58-68

Fifth series of judgments. The uprooting of Israel from the promised land, and its dispersion among other nations. Examine the marginal references.

Deuteronomy 28:58

In this book - i. e. in the book of the Law, or the Pentateuch in so far as it contains commands of God to Israel. Deuteronomy is included, but not exclusively intended. So Deuteronomy 28:61; compare Deuteronomy 27:3 and note, Deuteronomy 31:9.

Deuteronomy 28:66

Thy life shall hang in doubt before thee - i. e. shall be hanging as it were on a thread, and that before thine own eyes. The fathers regard this passage as suggesting in a secondary or mystical sense Christ hanging on the cross, as the life of the Jews who would not believe in Him.

Deuteronomy 28:68

This is the climax. As the Exodus from Egypt was as it were the birth of the nation into its covenant relationship with God, so the return to the house of bondage is in like manner the death of it. The mode of conveyance, “in ships,” is added to heighten the contrast. They crossed the sea from Egypt with a high hand. the waves being parted before them. They should go back again cooped up in slaveships.

There ye shall be sold - Rather, “there shall ye offer yourselves, or be offered for sale.” This denunciation was literally fulfilled on more than one occasion: most signally when many thousand Jews were sold into slavery and sent into Egypt by Titus; but also under Hadrian, when numbers were sold at Rachel’s grave Genesis 35:19.

No man shall buy you - i. e. no one shall venture even to employ you as slaves, regarding you as accursed of God, and to be shunned in everything.