the Week of Proper 9 / Ordinary 14
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Easy-to-Read Version
Ezekiel 44:29
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- InternationalParallel Translations
They will eat the grain offering, the sin offering, and the guilt offering. Everything in Israel that is permanently dedicated to the Lord will belong to them.
They shall eat the meal-offering, and the sin-offering, and the trespass-offering; and every devoted thing in Yisra'el shall be theirs.
They shall eat the meat offering, and the sin offering, and the trespass offering: and every dedicated thing in Israel shall be theirs.
They shall eat the grain offering, the sin offering, and the guilt offering, and every devoted thing in Israel shall be theirs.
"They shall eat the grain offering, the sin offering, and the guilt offering; and everything banned from secular use in Israel shall be theirs.
They will eat the grain offerings, sin offerings, and penalty offerings. Everything Israel gives to me will be theirs.
"They shall eat the grain offering, the sin offering and the guilt offering; and every devoted thing (offering) in Israel [dedicated by a solemn vow to God] shall be theirs.
They shall eate the meat offring, and the sinne offring, and the trespas offring, and euery dedicate thing in Israel shal be theirs.
"They shall eat the grain offering, the sin offering and the guilt offering; and every devoted thing in Israel shall be theirs.
They shall eat the grain offering, the sin offering, and the guilt offering; and every devoted thing in Israel shall be theirs.
They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them.
Instead, they will receive part of the grain sacrifices, as well as part of the sacrifices for sin and sacrifices to make things right. They will also be given everything in Israel that has been completely dedicated to me.
They are to eat the grain offerings, sin offerings and guilt offerings; and everything in Isra'el devoted [to God] will be theirs.
They shall eat the oblation and the sin-offering and the trespass-offering; and every devoted thing in Israel shall be theirs.
They shall eat the meal offering and the meat of the sin offering, and every dedicated thing in Israel shall be theirs.
The grain offerings, the sin offerings, and the repayment offerings will be the priests' food, and they are to receive everything in Israel that is set apart for me.
The grain offering and the sin offering and the guilt offering, they themselves may eat them, and also all the consecrated possessions in Israel will be theirs.
They shall eat the food offering and the sin offering and the guilt offering. And every devoted thing in Israel shall be theirs.
The meatoffringe, synoffringe & trespace offringe shal they eate, and euery dedicate thinge in Israel, shalbe theirs.
They shall eat the meal-offering, and the sin-offering, and the trespass-offering; and every devoted thing in Israel shall be theirs.
Their food is to be the meal offering and the sin-offering and the offering for error; and everything given specially to the Lord in Israel will be theirs.
The meal-offering, and the sin-offering, and the guilt-offering, they, even they, shall eat; and every devoted thing in Israel shall be theirs.
They shal eate the meate offring, and the sinne offring, and the trespasse offring, and euery dedicate thing in Israel shall be theirs.
The meate offering, sinne offring, and trespasse offring shal they eate: & euery dedicate thing in Israel shalbe theirs.
And these shall eat the meat-offerings, and the sin-offerings, and the trespass-offerings; and every special offering in Israel shall be theirs.
They shall eat the meal offering, and the sin offering, and the guilt offering; and every devoted thing in Israel shall be theirs.
They shall eat the meal-offering, and the sin-offering, and the trespass-offering; and every devoted thing in Israel shall be theirs.
Thei schulen ete sacrifice, bothe for synne and for trespasse, and ech avow of Israel schal be hern.
They shall eat the meal-offering, and the sin-offering, and the trespass-offering; and every devoted thing in Israel shall be theirs.
They shall eat the meat-offering, and the sin-offering, and the trespass-offering; and every dedicated thing in Israel shall be theirs.
They may eat the grain offering, the sin offering, and the guilt offering, and every devoted thing in Israel will be theirs.
They shall eat the grain offering, the sin offering, and the trespass offering; every dedicated thing in Israel shall be theirs.
Their food will come from the gifts and sacrifices brought to the Temple by the people—the grain offerings, the sin offerings, and the guilt offerings. Whatever anyone sets apart for the Lord will belong to the priests.
They will eat the grain gift, the sin gift, and the guilt gift. Everything in Israel that is set apart to Me will be theirs.
They shall eat the grain offering, the sin offering, and the guilt offering; and every devoted thing in Israel shall be theirs.
As for the meal-offering and the sin-bearer and the gut-bearer, they shall eat them, - And everything devoted in Israel to them, shall belong.
They shall eat the victim both for sin and for trespass: and every vowed thing in Israel shall be theirs.
They shall eat the cereal offering, the sin offering, and the guilt offering; and every devoted thing in Israel shall be theirs.
The present, and the sin-offering, and the guilt-offering, they do eat, and every devoted thing in Israel is theirs.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
eat: Leviticus 2:3, Leviticus 2:10, Leviticus 6:14-18, Leviticus 6:26, Leviticus 6:29, Leviticus 7:6, Numbers 18:9-11, 1 Corinthians 9:13, 1 Corinthians 9:14, Hebrews 13:10
dedicated: or, devoted, Leviticus 27:21, Leviticus 27:28,*compared with: Numbers 18:14
Reciprocal: Leviticus 6:16 - the remainder Leviticus 7:1 - the law Leviticus 7:9 - the meat Leviticus 10:12 - Take Numbers 5:9 - offering 2 Kings 23:9 - but they did Ezekiel 46:20 - boil the trespass
Cross-References
Jacob said to them, "Do you want me to lose all of my children? Joseph is gone. Simeon is gone, and now you want to take Benjamin away too!"
I pray that God All-Powerful will help you when you stand before the governor. I pray that he will let Benjamin, and also Simeon, come back safely. If not, I will again be sad from losing my children."
Early the next morning the brothers and their donkeys were sent back to their country.
After they had left the city, Joseph said to his servant, "Go and follow the men. Stop them and say to them, ‘We were good to you! So why have you been bad to us? Why did you steal my master's silver cup?
Our father will die if he sees that the boy isn't with us—and it will be our fault. We will send our father to his grave a very sad man.
At that time I will become very angry with them, and I will leave them. I will refuse to help them, and they will be destroyed. Terrible things will happen to them, and they will have many troubles. Then they will say, ‘These bad things happened to us because our God is not with us.'
Gill's Notes on the Bible
They shall eat the meat offering, and the sin offering, and the trespass offering,.... Which were typical of Christ; the meat offering, or rather bread offering, it being made of fine flour, was a type of Christ the bread of life; and the sin and trespass offerings pointed at his being made sin and a sacrifice for it; which the people and priests of the Lord in a spiritual sense eat, feed, and live upon by faith: and besides, as the priests under the law had a part in all these offerings, whereby they and their families were maintained, Leviticus 2:3, so it is the will and ordination of Christ, that as those that ministered about holy things, and waited at the altar, should live of them, and partake with that, so they that preach the Gospel should live by it, 1 Corinthians 9:13:
and every dedicated thing in Israel shall be theirs; or, "every devoted thing" s; that is, to holy uses, what the people willingly offer to support the interest of religion; signifying that the ministers of the word shall live upon the free contributions of the people.
s כל חרם "omne anathema", Montanus, Junius Tremellius, Piscator "omne devotum", Cocceius, Starckius.
Barnes' Notes on the Bible
Regulations as to the priests’ services. The garments of the priests are defined and various rules prescribed in the Law are repeated with some additions in order to denote additional care to avoid uncleanness.
Ezekiel 44:18
The material of which the four vestments of the ordinary priest were made was “linen,” or, more accurately, “byssus,” the cotton stuff of Egypt. The two special qualities of the byssus - white and shining - are characteristic, and on them part of the symbolic meaning depended. Compare Revelation 19:8.
Ezekiel 44:19
They shall not sanctify the people - They shall not touch the people with their holy garments. The word “sanctify” is used because the effect of touching was to separate as holy the persons or things so touched (Exodus 29:37; Exodus 30:29; compare Leviticus 6:18). The priests wore the distinctive dress, only while performing in the temple strictly sacrificial services.
The holy chambers; see Ezekiel 42:1 ff.
Ezekiel 44:22
Restrictions and exceptions intended to mark the holiness of the office of a priest, imposing on him additional (compare the marginal reference) obligations to purity, and communicating it in some degree to his wife. In the Christian Church all the members are “priests” 1 Peter 2:5; Revelation 1:6; Revelation 20:6. Hence, the directions for maintaining the holiness of the “priesthood” in the new order, represent the necessity for holiness in all Christians, and the exclusion of the “uncircumcised in heart and in flesh” is equivalent to the exclusion of “all that defileth” from the New Jerusalem Revelation 21:27.
Ezekiel 44:24
There was in Herod’s Temple a council of priests, whose special duty it was to regulate every thing connected with the sanctuary. They did not ordinarily busy themselves with criminal questions, although they took a leading part in the condemnation of Jesus Mark 15:1.
Ezekiel 44:28
It shall be unto them - The remains of the sacrifices were a chief source of the priests’ support. The burnt-offerings being entirely consumed, the priests had the skins, which yielded a considerable revenue; meat-offerings and drink-offerings belonged entirely to them. sin-offerings and trepass-offerings, except in particular cases, also belonged to the priests and were partaken of in the temple. Of the peace-offerings a portion dedicated to the Lord by waving was left for the priests, and the rest eaten by the officers and their friends, either in the courts of the temple, or at least within Jerusalem. The kitchen-courts (K, Plan II Ezek. Ezekiel 46:21-24), were provided in order to prepare these public meals.
Ezekiel 44:30
Oblation - Offering, margin “heave-offering” (see Ezekiel 45:1; Exodus 25:2; Exodus 29:27; Notes and Pref. to Leviticus).
