the Fourth Week after Easter
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Easy-to-Read Version
Genesis 39:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
It happened, when his master heard the words of his wife, which she spoke to him, saying, "This is what your servant did to me," that his wrath was kindled.
And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
And when his master heard the words of his wife that she spoke to him, "This is what your servant did to me," he became very angry.
When Joseph's master heard what his wife said Joseph had done, he became very angry.
When his master heard his wife say, "This is the way your slave treated me," he became furious.
And when Joseph's master heard the words of his wife, saying, "This is the way your servant treated me," his anger burned.
Now when his master heard the words of his wife which she spoke to him, saying, "This is what your slave did to me," his anger burned.
Then when his master heard the wordes of his wife, which she tolde him, saying, After this maner did thy seruant to me, his anger was kindled.
Now it happened that when his master heard the words of his wife, which she spoke to him, saying, "This is what your slave did to me," his anger burned.
Potiphar became very angry
When his master heard what his wife said as she showed him, "Here's what your slave did to me," he became furious.
And it came to pass when his lord heard the words of his wife which she spoke to him, saying, After this manner did thy bondman to me, that his wrath was kindled.
As soon as his master heard the words that his wife spoke to him, "This is the way your servant treated me," his anger was kindled.
And when the master heard the words of his wife, which she spoke to him, saying, After this manner did your servant to me; his wrath was kindled.
Joseph's master was furious
When his master heard the story his wife told him—“These are the things your slave did to me”—he was furious
And it happened, when his master heard his wife's words which she spoke to him, saying, According to these words your slave did to me, his anger glowed.
Whan his master herde the wordes of his wyfe which she tolde him, and sayde: Thus hath the Hebrue seruaunt done vnto me, he was very wroth.
And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
And hearing his wife's account of what his servant had done, he became very angry.
When his maister hearde the wordes of his wyfe whiche she tolde hym, saying, after this maner dyd thy seruaunt to me: he waxed wroth.
And it came to pass, when his master heard the words of his wife, which she spoke unto him, saying: 'After this manner did thy servant to me'; that his wrath was kindled.
And it came to passe when his master heard the words of his wife, which she spake vnto him, saying, After this maner did thy seruant to me, that his wrath was kindled.
And it came to pass, when his master heard all the words of his wife, that she spoke to him, saying, Thus did thy servant to me, that he was very angry.
And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
When his master heard the story his wife told him, saying, "This is what your slave did to me," he burned with anger.
And whanne these thingis weren herd, the lord bileuyde ouer myche to the wordis of the wijf, and was ful wrooth;
And it cometh to pass when his lord heareth the words of his wife, which she hath spoken unto him, saying, `According to these things hath thy servant done to me,' that his anger burneth;
And it came to pass, when his master heard the words of his wife, which she spoke to him, saying, After this manner did your slave to me; that his wrath was kindled.
And it came to pass, when his master heard the words of his wife, which she spoke to him, saying, After this manner did thy servant to me; that his wrath was kindled.
It happened, when his master heard the words of his wife, which she spoke to him, saying, "This is what your servant did to me," that his wrath was kindled.
So it was, when his master heard the words which his wife spoke to him, saying, "Your servant did to me after this manner," that his anger was aroused.
Potiphar was furious when he heard his wife's story about how Joseph had treated her.
When his boss heard his wife's story and her words, "This is what your servant did to me," he became very angry.
When his master heard the words that his wife spoke to him, saying, "This is the way your servant treated me," he became enraged.
And it came to pass, when his lord heard the words of his wife which she spake unto him saying, According to these words, hath thy servant done to me, Then was kindled his anger.
His master hearing these things, and giving too much credit to his wife’s words, was very angry,
When his master heard the words which his wife spoke to him, "This is the way your servant treated me," his anger was kindled.
When his master heard his wife's story, telling him, "These are the things your slave did to me," he was furious. Joseph's master took him and threw him into the jail where the king's prisoners were locked up. But there in jail God was still with Joseph: He reached out in kindness to him; he put him on good terms with the head jailer. The head jailer put Joseph in charge of all the prisoners—he ended up managing the whole operation. The head jailer gave Joseph free rein, never even checked on him, because God was with him; whatever he did God made sure it worked out for the best.
Now when his master heard the words of his wife, which she spoke to him, saying, "This is what your slave did to me," his anger burned.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
heard: Job 29:16, Proverbs 18:17, Proverbs 29:12, Acts 25:16, 2 Thessalonians 2:11
his wrath: Genesis 4:5, Genesis 4:6, Proverbs 6:34, Proverbs 6:35, Song of Solomon 8:7
Cross-References
After Joseph was made the ruler over the house, the Lord blessed the house and everything that Potiphar owned. The Lord also blessed everything that grew in Potiphar's fields. The Lord did this because of Joseph.
So Potiphar allowed Joseph to take responsibility for everything in the house. Potiphar didn't have to worry about anything except deciding what to eat. Joseph was a very handsome, good-looking man.
I was like a father to the poor. I helped people I didn't even know win their case in court.
The first person to speak always seems right until someone comes and asks the right questions.
If a ruler listens to lies, all his officials will be evil.
A flood cannot put out love. Rivers cannot drown love. Would people despise a man for giving everything he owns for love?
But I told them, ‘When a man is accused of doing something wrong, Romans don't hand him over for others to judge. First, he must face the people accusing him. And then he must be allowed to defend himself against their charges.'
So God will send them something powerful that leads them away from the truth and causes them to believe a lie.
Gill's Notes on the Bible
And it came to pass, when his master heard the words of his wife,.... The story she related concerning Joseph, which was her own invention, and a lie:
which she spake unto him, saying, after this manner did thy servant to me; attempting to violate her chastity, as she pretended:
that his wrath was kindled; that is, against Joseph, without strictly examining her words, which they would not bear, her story being but ill put together, and without hearing Joseph's defence.
Barnes' Notes on the Bible
- Joseph in Potipharâs House
According to our reckoning, Perez and Zerah were born when Judah was in his twenty-eighth year, and therefore, Joseph in his twenty-fourth. Here, then, we go back seven years to resume the story of Joseph.
Genesis 39:1-6
Joseph fares well with his first master. âPotiphar.â This is a racapitulation of the narrative in Genesis 37:0: âThe Lord;â the God of covenant is with Joseph. âIn the house.â Joseph was a domestic servant. âAnd his master saw.â The prosperity that attended all Josephâs doings was so striking as to show that the Lord was with him. âSet him overâ - made him overseer of all that was in his house. âThe Lord blessed the Mizriteâs house.â He blesses those who bless his own Genesis 12:3. âBeautiful in form and lookâ Genesis 29:17. This prepares the way for the following occurrence.
Genesis 39:7-10
Joseph resists the daily solicitations of his masterâs wife to lie with her. âNone greater in this house than I.â He pleads the unreserved trust his master had reposed in him. He is bound by the law of honor, the law of chastity (this great evil), and the law of piety (sin against God). Joseph uses the common name of God in addressing this Egyptian. He could employ no higher pleas than the above.
Genesis 39:11-18
âAt this day,â the day on which the occurrence now to be related took place. âTo do his business.â He does not come in her way except at the call of duty. He hath brought in. She either does not condescend, or does not need to name her husband. âA Hebrew to mock us.â Her disappointment now provokes her to falsehood as the means of concealment and revenge. A Hebrew is still the only national designation proper to Joseph Genesis 14:13. Jacobâs descendants had not got beyond the family. The term Israelite was therefore, not yet in use. The national name is designedly used as a term of reproach among the Egyptians Genesis 43:32. âTo mock us,â - to take improper liberties, not only with me, but with any of the females in the house. âI cried with a loud voice.â This is intended to be the proof of her innocence Deuteronomy 22:24, Deuteronomy 22:27. âLeft his garments by me;â not in her hand, which would have been suspicious.
Genesis 39:19-23
Her husband believes her story and naturally resents the supposed unfaithfulness of his slave. His treatment of him is mild. He puts him in ward, probably to stand his trial for the offence. The Lord does not forsake the prisoner. He gives him favor with the governor of the jail. The same unlimited trust is placed in him by the governor as by his late master.