the Week of Proper 11 / Ordinary 16
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Easy-to-Read Version
Isaiah 14:15
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Concordances:
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- InternationalParallel Translations
But you will be brought down to Sheolinto the deepest regions of the Pit.
Yet you shall be brought down to She'ol, to the uttermost parts of the pit.
Yet thou shalt be brought down to hell, to the sides of the pit.
But you are brought down to Sheol, to the far reaches of the pit.
"Nevertheless you will be brought down to Sheol, To the recesses of the pit.
But you were brought down to the grave, to the deep places where the dead are.
"But [in fact] you will be brought down to Sheol, To the remote recesses of the pit (the region of the dead).
Yet you shall be brought down to Sheol, to the uttermost parts of the pit.
But thou shalt bee brought downe to the graue, to the sides of the pit.
Nevertheless you will be brought down to Sheol,To the recesses of the pit.
But you will be brought down to Sheol to the far reaches of the Pit.
But now you are deep in the world of the dead.
"Instead you are brought down to Sh'ol, to the uttermost depths of the pit.
none the less art thou brought down to Sheol, to the recesses of the pit.
From henceforth you shall be brought down to Sheol, to the bottom of the pit.
But instead, you have been brought down to the deepest part of the world of the dead.
But you are brought down to Sheol, to the depths of the pit.
Yet you shall go down to Sheol, to the sides of the Pit.
Yet darre I laye, yt thou shalt be brought downe to the depe of hell.
Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit.
But you will come down to the underworld, even to its inmost parts.
Yet thou shalt be brought down to the nether-world, to the uttermost parts of the pit.
Yet thou shalt be brought downe to hel, to the sides of the pit.
Yet thou shalt be brought downe to the deepe of hell, to the sides of the lake.
But now thou shalt go down to hell, even to the foundations of the earth.
Yet thou shalt be brought down to hell, to the uttermost parts of the pit.
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake.
Yet you shall be brought down to Sheol, to the uttermost parts of the pit.
Yet thou shalt be brought down to hell, to the sides of the pit.
But you were brought down to Sheol, to the remote slopes of the Pit.
Yet you shall be brought down to Sheol, To the lowest depths of the Pit.
Instead, you will be brought down to the place of the dead, down to its lowest depths.
But you will be brought down to the place of the dead, to the bottom of the grave.
But you are brought down to Sheol, to the depths of the Pit.
Howbeit, to Hades, shalt thou be brought down, - To the Recesses of the Pit!
But yet thou shalt be brought down to hell, into the depth of the pit.
But you are brought down to Sheol, to the depths of the Pit.
Only -- unto Sheol thou art brought down, Unto the sides of the pit.
But you didn't make it, did you? Instead of climbing up, you came down— Down with the underground dead, down to the abyss of the Pit. People will stare and muse: "Can this be the one Who terrorized earth and its kingdoms, turned earth to a moonscape, Wasted its cities, shut up his prisoners to a living death?"
"Nevertheless you will be thrust down to Sheol, To the recesses of the pit.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
thou: Isaiah 14:3-11, Ezekiel 28:8, Ezekiel 28:9, Matthew 11:23, Acts 12:22, Acts 12:23, Revelation 19:20
to the: Ezekiel 32:23
Reciprocal: Numbers 16:33 - into the Psalms 63:9 - go Ezekiel 31:16 - When I Ezekiel 32:18 - unto the Luke 10:15 - thrust Luke 16:23 - in hell
Cross-References
All these kings fought a war against King Bera of Sodom: King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela. (Bela is also called Zoar.)
All these kings joined their armies in the Valley of Siddim. (The Valley of Siddim is now the Salt Sea.)
This is the way you must do this: Everyone who has lent money to another Israelite must cancel the debt. He should not ask a fellow Israelite to repay the debt, because the Lord said to cancel debts during that year.
So Asa took gold and silver from the treasuries of the Lord 's Temple and the king's palace. He gave it to his officials and sent them to King Ben-Hadad of Aram. Ben-Hadad was the son of Tabrimmon. Tabrimmon was the son of Hezion. Damascus was Ben-Hadad's capital city.
It is good for people to be kind and generous and to be fair in business.
and asked him to write letters to the synagogues in the city of Damascus. Saul wanted the high priest to give him the authority to find people in Damascus who were followers of the Way. If he found any believers there, men or women, he would arrest them and bring them back to Jerusalem.
Gill's Notes on the Bible
Yet thou shalt be brought down to hell,.... Into a very low and miserable condition; see Matthew 11:23 instead of ascending to heaven: or "to the grave"; though, inasmuch as afterwards a burial is denied him, the word may be taken for the infernal pit, and so is, as much as can be, opposed to heaven; and this will be true of antichrist, when the beast and false prophet will be cast alive into the lake of fire, Revelation 19:20:
to the sides of the pit; instead of being on the mount of the congregation in the sides of the north; another word for hell, the pit of corruption, and the bottomless pit. The Targum is,
"to the ends of the lake of the house of perdition;''
the place of everlasting destruction.
Barnes' Notes on the Bible
Yet thou shalt be brought down to hell - Hebrew, ‘To sheol’ (compare Isaiah 14:9).
To the sides of the pit - The word ‘pit,’ here, is evidently synonymous with “hell” or “hades,” represented as a deep, dark region under ground. The dead were often buried in caves, and the descent was often dark and dreary, to the vaults where they reposed. Hence, it is always represented as going down; or, as the “inferior” regions. The ‘sides of the pit’ here stand opposed to the ‘sides of the north.’ He had sought to “ascend” to the one; he should be “brought down” to the other. The reference here is, doubtless, to the land of shades; to the dark and dismal regions where the departed dead are supposed to dwell - to “sheol.” So the parallelism proves. But the image or figure is taken from the custom of burying, where, in a deep natural cavern, or a sepulchre excavated from a rock, the dead were ranged around the “sides” of the cavern in niches or recesses excavated for that purpose (see the note at Isaiah 14:9).