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Tuesday, July 22nd, 2025
the Week of Proper 11 / Ordinary 16
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Read the Bible

Easy-to-Read Version

Isaiah 14:15

But that did not happen. You were brought down to the deep pit—Sheol, the place of death.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ambition;   Babylon;   Burial;   Death;   Hell;   Isaiah;   Pride;   Rulers;   Thompson Chain Reference - Hell;   Pit, the;   Sheol;   The Topic Concordance - Abasement;   Devil/devils;   Exaltation;   Hell;   Torrey's Topical Textbook - Ambition;   Babylon;  

Dictionaries:

- Bridgeway Bible Dictionary - Babylon;   Funeral;   Nebuchadnezzar;   Pride;   Baker Evangelical Dictionary of Biblical Theology - Ascension of Jesus Christ;   Kill, Killing;   Fausset Bible Dictionary - Devil;   Satan;   Uzziah;   Holman Bible Dictionary - Hell;   Pit;   Hastings' Dictionary of the Bible - Isaiah, Book of;   Pit;   Hastings' Dictionary of the New Testament - Isaiah;   Judgment Damnation;   Old Testament (Ii. Christ as Student and Interpreter of).;   Philippians Epistle to the;   Tomb, Grave, Sepulchre;   Morrish Bible Dictionary - Angels;   Babylon ;   Type;   The Hawker's Poor Man's Concordance And Dictionary - Medes;   Smith Bible Dictionary - Isa'iah, Book of;   Watson's Biblical & Theological Dictionary - Belshazzar;  

Encyclopedias:

- International Standard Bible Encyclopedia - Congregation, Mount of;   Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings);   Hell;   Isaiah;   The Jewish Encyclopedia - Resurrection;   Satire;   Sheol;  

Parallel Translations

Christian Standard Bible®
But you will be brought down to Sheolinto the deepest regions of the Pit.
Hebrew Names Version
Yet you shall be brought down to She'ol, to the uttermost parts of the pit.
King James Version
Yet thou shalt be brought down to hell, to the sides of the pit.
English Standard Version
But you are brought down to Sheol, to the far reaches of the pit.
New American Standard Bible
"Nevertheless you will be brought down to Sheol, To the recesses of the pit.
New Century Version
But you were brought down to the grave, to the deep places where the dead are.
Amplified Bible
"But [in fact] you will be brought down to Sheol, To the remote recesses of the pit (the region of the dead).
World English Bible
Yet you shall be brought down to Sheol, to the uttermost parts of the pit.
Geneva Bible (1587)
But thou shalt bee brought downe to the graue, to the sides of the pit.
Legacy Standard Bible
Nevertheless you will be brought down to Sheol,To the recesses of the pit.
Berean Standard Bible
But you will be brought down to Sheol to the far reaches of the Pit.
Contemporary English Version
But now you are deep in the world of the dead.
Complete Jewish Bible
"Instead you are brought down to Sh'ol, to the uttermost depths of the pit.
Darby Translation
none the less art thou brought down to Sheol, to the recesses of the pit.
George Lamsa Translation
From henceforth you shall be brought down to Sheol, to the bottom of the pit.
Good News Translation
But instead, you have been brought down to the deepest part of the world of the dead.
Lexham English Bible
But you are brought down to Sheol, to the depths of the pit.
Literal Translation
Yet you shall go down to Sheol, to the sides of the Pit.
Miles Coverdale Bible (1535)
Yet darre I laye, yt thou shalt be brought downe to the depe of hell.
American Standard Version
Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit.
Bible in Basic English
But you will come down to the underworld, even to its inmost parts.
JPS Old Testament (1917)
Yet thou shalt be brought down to the nether-world, to the uttermost parts of the pit.
King James Version (1611)
Yet thou shalt be brought downe to hel, to the sides of the pit.
Bishop's Bible (1568)
Yet thou shalt be brought downe to the deepe of hell, to the sides of the lake.
Brenton's Septuagint (LXX)
But now thou shalt go down to hell, even to the foundations of the earth.
English Revised Version
Yet thou shalt be brought down to hell, to the uttermost parts of the pit.
Wycliffe Bible (1395)
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake.
Update Bible Version
Yet you shall be brought down to Sheol, to the uttermost parts of the pit.
Webster's Bible Translation
Yet thou shalt be brought down to hell, to the sides of the pit.
New English Translation
But you were brought down to Sheol, to the remote slopes of the Pit.
New King James Version
Yet you shall be brought down to Sheol, To the lowest depths of the Pit.
New Living Translation
Instead, you will be brought down to the place of the dead, down to its lowest depths.
New Life Bible
But you will be brought down to the place of the dead, to the bottom of the grave.
New Revised Standard
But you are brought down to Sheol, to the depths of the Pit.
J.B. Rotherham Emphasized Bible
Howbeit, to Hades, shalt thou be brought down, - To the Recesses of the Pit!
Douay-Rheims Bible
But yet thou shalt be brought down to hell, into the depth of the pit.
Revised Standard Version
But you are brought down to Sheol, to the depths of the Pit.
Young's Literal Translation
Only -- unto Sheol thou art brought down, Unto the sides of the pit.
THE MESSAGE
But you didn't make it, did you? Instead of climbing up, you came down— Down with the underground dead, down to the abyss of the Pit. People will stare and muse: "Can this be the one Who terrorized earth and its kingdoms, turned earth to a moonscape, Wasted its cities, shut up his prisoners to a living death?"
New American Standard Bible (1995)
"Nevertheless you will be thrust down to Sheol, To the recesses of the pit.

Contextual Overview

4 At that time you will begin to sing this song about the king of Babylon: The king was cruel when he ruled us, but now his rule is finished. 5 The Lord breaks the scepter of evil rulers; he takes away their power. 6 In anger, the king of Babylon beat the people. He never stopped beating them. He was an evil ruler who ruled in anger. He never stopped hurting people. 7 But now, the whole country rests and is quiet. Now the people begin to celebrate. 8 You were an evil king, and now you are finished. Even the pine trees are happy. The cedar trees of Lebanon rejoice. They say, "The king chopped us down, but now the king has fallen, and he will never stand again." 9 The place of death is excited that you are coming. Sheol is waking the spirits of all the leaders of the earth for you. Sheol is making the kings stand up from their thrones to meet you. 10 They will make fun of you, saying, "Now you are as dead as we are. Now you are just like us." 11 Your pride has been sent down to Sheol. The music from your harps announces the coming of your proud spirit. Maggots will be the bed you lie on, and other worms will cover your body like a blanket. 12 You were like the morning star, but you have fallen from the sky. In the past, all the nations on earth bowed down before you, but now you have been cut down. 13 You always told yourself, "I will go to the skies above. I will put my throne above God's stars. I will sit on Zaphon, the holy mountain where the gods meet.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou: Isaiah 14:3-11, Ezekiel 28:8, Ezekiel 28:9, Matthew 11:23, Acts 12:22, Acts 12:23, Revelation 19:20

to the: Ezekiel 32:23

Reciprocal: Numbers 16:33 - into the Psalms 63:9 - go Ezekiel 31:16 - When I Ezekiel 32:18 - unto the Luke 10:15 - thrust Luke 16:23 - in hell

Cross-References

Genesis 14:2
All these kings fought a war against King Bera of Sodom: King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela. (Bela is also called Zoar.)
Genesis 14:3
All these kings joined their armies in the Valley of Siddim. (The Valley of Siddim is now the Salt Sea.)
Deuteronomy 15:2
This is the way you must do this: Everyone who has lent money to another Israelite must cancel the debt. He should not ask a fellow Israelite to repay the debt, because the Lord said to cancel debts during that year.
1 Kings 15:18
So Asa took gold and silver from the treasuries of the Lord 's Temple and the king's palace. He gave it to his officials and sent them to King Ben-Hadad of Aram. Ben-Hadad was the son of Tabrimmon. Tabrimmon was the son of Hezion. Damascus was Ben-Hadad's capital city.
Psalms 112:5
It is good for people to be kind and generous and to be fair in business.
Acts 9:2
and asked him to write letters to the synagogues in the city of Damascus. Saul wanted the high priest to give him the authority to find people in Damascus who were followers of the Way. If he found any believers there, men or women, he would arrest them and bring them back to Jerusalem.

Gill's Notes on the Bible

Yet thou shalt be brought down to hell,.... Into a very low and miserable condition; see Matthew 11:23 instead of ascending to heaven: or "to the grave"; though, inasmuch as afterwards a burial is denied him, the word may be taken for the infernal pit, and so is, as much as can be, opposed to heaven; and this will be true of antichrist, when the beast and false prophet will be cast alive into the lake of fire, Revelation 19:20:

to the sides of the pit; instead of being on the mount of the congregation in the sides of the north; another word for hell, the pit of corruption, and the bottomless pit. The Targum is,

"to the ends of the lake of the house of perdition;''

the place of everlasting destruction.

Barnes' Notes on the Bible

Yet thou shalt be brought down to hell - Hebrew, ‘To sheol’ (compare Isaiah 14:9).

To the sides of the pit - The word ‘pit,’ here, is evidently synonymous with “hell” or “hades,” represented as a deep, dark region under ground. The dead were often buried in caves, and the descent was often dark and dreary, to the vaults where they reposed. Hence, it is always represented as going down; or, as the “inferior” regions. The ‘sides of the pit’ here stand opposed to the ‘sides of the north.’ He had sought to “ascend” to the one; he should be “brought down” to the other. The reference here is, doubtless, to the land of shades; to the dark and dismal regions where the departed dead are supposed to dwell - to “sheol.” So the parallelism proves. But the image or figure is taken from the custom of burying, where, in a deep natural cavern, or a sepulchre excavated from a rock, the dead were ranged around the “sides” of the cavern in niches or recesses excavated for that purpose (see the note at Isaiah 14:9).


 
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