the Fourth Week after Easter
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Easy-to-Read Version
Isaiah 30:20
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The Lord will give you meager bread and water during oppression, but your Teacher will not hide any longer. Your eyes will see your Teacher,
Though the Lord give you the bread of adversity and the water of affliction, yet shall not your teachers be hidden anymore, but your eyes shall see your teachers;
And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:
And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher.
Although the Lord has given you bread of deprivation and water of oppression, He, your Teacher, will no longer hide Himself, but your eyes will see your Teacher.
The Lord has given you sorrow and hurt like the bread and water you ate every day. He is your teacher; he will not continue to hide from you, but you will see your teacher with your own eyes.
Though the Lord gives you the bread of adversity and the water of oppression, yet your Teacher will no longer hide Himself, but your eyes will [constantly] see your Teacher.
Though the Lord give you the bread of adversity and the water of affliction, yet shall not your teachers be hidden anymore, but your eyes shall see your teachers;
And when the Lorde hath giuen you the bread of aduersitie, and the water of affliction, thy raine shalbe no more kept backe, but thine eyes shall see thy raine.
The Lord has given you bread of distress and water of oppression; He, your Teacher will no longer hide Himself, but your eyes will see your Teacher.
The Lord will give you the bread of adversity and the water of affliction, but your Teacher will no longer hide Himself-with your own eyes you will see Him.
The Lord has given you trouble and sorrow as your food and drink. But now you will again see the Lord, your teacher, and he will guide you.
Though Adonai may give you but bread and water, and not very much of that; your teacher will no longer hide himself, but with your own eyes you will see your teacher.
And the Lord will give you the bread of adversity, and the water of oppression; yet thy teachers shall not be hidden any more, but thine eyes shall see thy teachers.
And though the LORD give you the bread of adversity and the water of affliction, yet he will not gather any more those who have caused you to err, and your eyes shall see the misfortune of those who have caused you to err;
The Lord will make you go through hard times, but he himself will be there to teach you, and you will not have to search for him any more.
And the Lord will give you the bread of distress and the water of oppression, but your teachers will not hide themselves any longer. And your eyes shall see your teachers.
And the Lord gives you the bread of adversity, and the water of affliction; but your teachers shall not be hidden any more; but your eyes shall be able to see your teachers.
The LORDE geueth you the bred of aduersite, and the water of trouble. But thine instructer fleyth not farre from the, yf thine eyes loke vnto thine instructer,
And though the Lord give you the bread of adversity and the water of affliction, yet shall not thy teachers be hidden anymore, but thine eyes shall see thy teachers;
And though the Lord will give you the bread of trouble and the water of grief, you will no longer put your teacher on one side, but you will see your teacher:
And though the Lord give you sparing bread and scant water, yet shall not thy Teacher hide Himself any more, but thine eyes shall see thy Teacher;
And though the Lord giue you the bread of aduersitie, and the water of affliction, yet shall not thy teachers be remooued into a corner any more: but thine eyes shall see thy teachers.
And though the Lorde geue you the bread of trouble, and the water of aduersitie, thy rayne shalbe no more so scant, but thyne eyes shall see thy rayne.
And though the Lord shall give you the bread of affliction and scant water, yet they that cause thee to err shall no more at all draw nigh to thee; for thine eyes shall see those that cause thee to err,
And though the Lord give you the bread of adversity and the water of affliction, yet shall not thy teachers be hidden any more, but thine eyes shall see thy teachers:
And the Lord schal yyue to thee streyt breed, and schort watir, and schal no more make thi techere to fle awei fro thee; and thin iyen schulen be seynge thi comaundour,
And though the Lord gives you the bread of adversity and the water of affliction, yet your teachers shall not be hidden anymore, but your eyes shall see your teachers;
And [though] the Lord shall give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thy eyes shall see thy teachers:
The sovereign master will give you distress to eat and suffering to drink; but your teachers will no longer be hidden; your eyes will see them.
And though the Lord gives you The bread of adversity and the water of affliction, Yet your teachers will not be moved into a corner anymore, But your eyes shall see your teachers.
Though the Lord gave you adversity for food and suffering for drink, he will still be with you to teach you. You will see your teacher with your own eyes.
The Lord has given you the bread of trouble and water of suffering. But He, your Teacher, will not hide Himself any more. Your eyes will see your Teacher.
Though the Lord may give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself any more, but your eyes shall see your Teacher.
Though My Lord, should give you bread in short measure and water in scant allowance Yet will thy Teacher not hide himself any more, But thine eyes shall ever be looking on thy Teacher.
And the Lord will give you spare bread, and short water: and will not cause thy teacher to flee away from thee any more, and thy eyes shall see thy teacher.
And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself any more, but your eyes shall see your Teacher.
And the Lord hath given to you bread of adversity, And water of oppression. And thy directors remove no more, And thine eyes have seen thy directors,
Although the Lord has given you bread of privation and water of oppression, He, your Teacher will no longer hide Himself, but your eyes will behold your Teacher.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the bread: Deuteronomy 16:3, 1 Kings 22:27, 2 Chronicles 18:26, Psalms 30:5, Psalms 80:5, Psalms 102:9, Psalms 127:2, Ezekiel 4:13-17, Ezekiel 24:22, Ezekiel 24:23, Acts 14:22
affliction: or, oppression
yet shall: Psalms 74:9, Amos 8:11, Amos 8:12, Matthew 9:38, Ephesians 4:11
Reciprocal: Psalms 27:11 - Teach Isaiah 48:17 - which teacheth Jeremiah 3:15 - And I Acts 26:26 - this thing
Cross-References
Leah became pregnant again and had another son. She named this son Levi. She said, "Now, surely my husband will love me. I have given him three sons."
Leah answered, "You have already taken away my husband. Now you are trying to take away my son's flowers." But Rachel answered, "If you will give me your son's flowers, you can sleep with Jacob tonight."
His firstborn son was Reuben, whose mother was Leah. Jacob's other sons by Leah were Simeon, Levi, Judah, Issachar, and Zebulun.
Zebulun's sons were Sered, Elon, and Jahleel.
"Zebulun will live near the sea. His seacoast will be a safe place for ships. His land will continue as far as the city of Sidon.
At the city of Kedesh, Barak called the tribes of Zebulun and Naphtali together. He gathered 10,000 men to follow him from these tribes, and Deborah also went with him.
"The men of Ephraim came from the hill country of Amalek. Benjamin, those men followed you and your people. And there were commanders from the family of Makir. Leaders from the tribe of Zebulun came with their bronze clubs.
There is the smallest tribe, Benjamin, leading them. And there comes a large group of leaders from Judah. Following them are the leaders of Zebulun and Naphtali.
But he did not stay in Nazareth. He went to live in Capernaum, a town near Lake Galilee in the area near Zebulun and Naphtali.
Gill's Notes on the Bible
And [though] the Lord give you the bread of adversity, and the water of affliction,.... Either at this present time, when the city was besieged by Sennacherib; or when it should be besieged by the Chaldeans, when adversity was their bread, and affliction their water; or when they had only bread and water in their adversity and affliction; or a famine of bread and water, as is common in times of a siege. It may refer to the poor, and mean, and afflicted state of the people of God, in the first times of the Gospel especially:
yet shall not thy teachers be removed into a corner any more; or, "thy rain" b, as some interpret it; one and the same word signifies both rain and a teacher, because doctrine from the mouth of a teacher drops like rain upon the tender herb, and as showers on the grass; and is to be understood, not merely in a literal sense, of rain, and fruitfulness by it, in opposition to penury and famine for want of it; but of rain of spiritual doctrine; and so the sense is much the same as if it was rendered teachers; that though the people of God should be attended with afflictions, yet they should have spiritual consolation; and though they might have a famine of bread and water, yet not of hearing the word of the Lord; their teachers should not be removed from them, as they had formerly been, perhaps in the time of Ahaz: or "take wing" c, and fly away from them, as the word signifies, being scared by persecutors; so the prophets in the time of Ahab were forced to fly, and were hid by fifty in a cave. The word here used has in the Arabic language the signification of hiding, as Maimonides d from Aben Ganach has observed; and so may be read, "thy teachers shall not be hidden any more"; things being hidden under wings; see Psalms 17:8:
but thine eyes shall see thy teachers; in their proper place, doing the work of their office: it denotes not a bare seeing them with their bodily eyes, but a seeing them with pleasure and delight, a wistfully looking at them, and a diligent and attentive observance of what they said. Some understand these teachers of Hezekiah and his princes, as Aben Ezra, Kimchi, and Abendana; others of the priests and prophets in his time, the principal of which was Isaiah; others of the prophets a little before, in, and after the Babylonish captivity; it may be applied to John the Baptist, Christ, and his apostles, and other Gospel ministers. Jarchi interprets it of God himself, who teaches to profit, and who would not hide his face from his people; the Targum, of the Shechinah not removing from the sanctuary, but being seen there; and being in the plural number, may denote all the three Persons.
b מוריך "pluvia tua", some in Munster, Calvin; so Ben Melech interprets it; and the same in the next clause. c לא יכנף "non avolabit", Piscator; "ad verb. alabitur", Forerius. d More Nevochim, par. 1. cap. 43. p. 61. So "operuit, sub alis tutatus est", Castel. col. 1760.
Barnes' Notes on the Bible
And though the Lord give you the bread of adversity - The bread that is eaten in a time of calamity; that is, he would bring upon them sore distress and want.
The water of affliction - Margin, ‘Oppression.’ That is, water drank in times of affliction and oppression, or in the long and weary days of captivity.
Yet shall not thy teachers - Your public instructors and guides Psalms 74:9; Isaiah 43:27; Daniel 12:3; Amos 8:11-12. This refers to “all” those who would be the true guides and teachers of the people of God in subsequent times; and relates, therefore, not only to prophets and pious men whom God would raise up under their own dispensation, but also to all whom he would appoint to communicate his will. It is a promise that the church of God should never want a pious and devoted ministry qualified to make known his will and defend his truth.
Be removed into a corner - The word used here (יכנף yikânēp from כנף kânap) occurs nowhere else in the Scriptures. It is probably derived from כנף kânâp, “a wing;” and in the Syriac and Chaldee, it means to collect together. The Septuagint renders this, ‘And they who deceived thee shall no more come near unto thee.’ The Syriac, ‘And he (that is, the Lord) shall no more collect thy seducers.’ The Chaldee, ‘And he shall no more take away his own glory from the house of his sanctuary.’ Rosenmuller, in accordance with Schultens, renders it, ‘And thy teachers shall no more hide themselves,’ referring to the fact that the wing of a fowl furnishes a hiding-place or shelter. This would accord with the general idea that they should not be removed from public view. Lowth, singularly, and without authority from versions or manuscripts, renders it,
‘Yet the timely rain shall no more be restrained.’
The general idea is, evidently, that they should be no more taken away; and probably the specific idea is that proposed by Taylor (“Heb. Con.”), that thy teachers shall no more, as it were, be winged, or fly away; that is, be removed by flight, or as a flock of birds moving together rapidly on the wing.
Clarke's Notes on the Bible
Verse Isaiah 30:20. Though the Lord - "Though JEHOVAH"] For אדני Adonai, sixteen MSS. and three editions have יהוה Yehovah, many of De Rossi's have the same reading; all my own have יהוה Yehovah.
