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Easy-to-Read Version

Joshua 16:10

But the Ephraimites were not able to force the Canaanites to leave the town of Gezer. So the Canaanites still live among the Ephraimites today, although they did become slaves of the Ephraimites.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ephraim;   Gezer;   Tribute (Taxes);   Torrey's Topical Textbook - Ephraim, Tribe of;   Tribute;  

Dictionaries:

- American Tract Society Bible Dictionary - Gezer;   Manasseh;   Bridgeway Bible Dictionary - Caleb;   Easton Bible Dictionary - Ephraim, the Tribe of;   Lord;   Fausset Bible Dictionary - Ephraim (1);   Joshua, the Book of;   Judges, the Book of;   Holman Bible Dictionary - Gezer;   Horam;   Joshua, the Book of;   Hastings' Dictionary of the Bible - Girzites;   Israel;   Slave, Slavery;   Morrish Bible Dictionary - Gezer, Gezrites ;   Smith Bible Dictionary - E'phra-Im,;  

Encyclopedias:

- International Standard Bible Encyclopedia - Adoniram;   Ephraim (1);   Ephraimite;   Gezer;   Joshua, Book of;   Levitical Cities;   Perizzite;   Siege;   Taanath-Shiloh;   Tax;   The Jewish Encyclopedia - Gazara;   Gezer;   Joshua, Book of;  

Parallel Translations

Christian Standard Bible®
However, they did not drive out the Canaanites who lived in Gezer. So the Canaanites still live in Ephraim today, but they are forced laborers.
Hebrew Names Version
They didn't drive out the Kana`anim who lived in Gezer: but the Kana`anim dwell in the midst of Efrayim to this day, and are become servants to do forced labor.
King James Version
And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.
Lexham English Bible
But they did not drive out the Canananites who were dwelling in Gezer, and so the Canaanites live in the midst of Ephraim to this day, but they became forced laborers.
English Standard Version
However, they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor.
New Century Version
The Ephraimites could not force the Canaanites to leave Gezer, so the Canaanites still live among the Ephraimites today, but they became slaves of the Ephraimites.
New English Translation
The Ephraimites did not conquer the Canaanites living in Gezer. The Canaanites live among the Ephraimites to this very day and do hard labor as their servants.
Amplified Bible
But they did not drive out the Canaanites who lived in Gezer, so the Canaanites live among Ephraim to this day, and they became forced laborers.
New American Standard Bible
But they did not drive out the Canaanites who lived in Gezer, so the Canaanites live in the midst of Ephraim to this day, and they became forced laborers.
Geneva Bible (1587)
And they cast not out the Canaanite that dwelt in Gezer, but the Canaanite dwelt among the Ephraimites vnto this day, and serued vnder tribute.
Legacy Standard Bible
But they did not dispossess the Canaanites who lived in Gezer, so the Canaanites live in the midst of Ephraim to this day, and they became forced laborers.
Contemporary English Version
Ephraim could not force the Canaanites out of Gezer, so there are still some Canaanites who live there among the Israelites. But now these Canaanites have to work as slaves for the Israelites.
Complete Jewish Bible
They did not drive out the Kena‘ani living in Gezer, so the Kena‘ani live together with Efrayim to this day, having become slaves to do the heavy work.
Darby Translation
But they did not dispossess the Canaanites that dwelt at Gezer; and the Canaanites dwell in the midst of Ephraim to this day, and serve under tribute.
George Lamsa Translation
And they did not destroy the Canaanites that dwelt in Gadar; so the Canaanites dwell among the Ephraimites to this day, but they were brought into subjection, and they pay tribute.
Good News Translation
But they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived among the Ephraimites to this day, but they have been forced to work as slaves.
Literal Translation
And they did not expel the Canaanite who lived in Gezer. And the Canaanite lives in the midst of Ephraim to this day, and is serving under tribute.
Miles Coverdale Bible (1535)
And they droue not out ye Cananites, which dwelt at Gaser. So ye Cananites remayned amoge Ephraim vnto this daye, and became tributaries.
American Standard Version
And they drove not out the Canaanites that dwelt in Gezer: but the Canaanites dwell in the midst of Ephraim unto this day, and are become servants to do taskwork.
Bible in Basic English
And the Canaanites who were living in Gezer were not forced out; but the Canaanites have been living among Ephraim, to this day, as servants, doing forced work.
Bishop's Bible (1568)
And they draue not out the Chanaanites that dwelt in Gazer: but the Chanaanites dwelt among the Ephraites vnto this day, and serue vnder tribute.
JPS Old Testament (1917)
And they drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in the midst of Ephraim, unto this day, and became servants to do taskwork.
King James Version (1611)
And they draue not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephramites vnto this day, and serue vnder tribute.
Brenton's Septuagint (LXX)
And Ephraim did not destroy the Chananite who dwelt in Gazer; and the Chananite dwelt in Ephraim until this day, until Pharao the king of Egypt went up and took it, and burnt it with fire; and the Chananites, and Pherezites, and the dwellers in Gaza they destroyed, and Pharao gave them for a dowry to his daughter.
English Revised Version
And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwelt in the midst of Ephraim, unto this day, and became servants to do taskwork.
Berean Standard Bible
But they did not drive out the Canaanites who lived in Gezer. So the Canaanites dwell among the Ephraimites to this day, but they are forced laborers.
Wycliffe Bible (1395)
And the sones of Effraym killiden not Cananey, that dwellide in Gazer; and Cananey dwellide tributarie in the myddis of Effraym til in to this day.
Young's Literal Translation
and they have not dispossessed the Canaanite who is dwelling in Gezer, and the Canaanite dwelleth in the midst of Ephraim unto this day, and is to tribute -- a servant.
Update Bible Version
And they did not drive out the Canaanites that dwelt in Gezer: but the Canaanites dwell in the midst of Ephraim to this day, and have become slave labor.
Webster's Bible Translation
And they did not expel the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites to this day, and serve under tribute.
World English Bible
They didn't drive out the Canaanites who lived in Gezer: but the Canaanites dwell in the midst of Ephraim to this day, and are become servants to do forced labor.
New King James Version
And they did not drive out the Canaanites who dwelt in Gezer; but the Canaanites dwell among the Ephraimites to this day and have become forced laborers.
New Living Translation
They did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day.
New Life Bible
But they did not drive out the Canaanites who lived in Gezer. So the Canaanites live among Ephraim to this day. But they have been made to work for the people of Ephraim.
New Revised Standard
They did not, however, drive out the Canaanites who lived in Gezer: so the Canaanites have lived within Ephraim to this day but have been made to do forced labor.
J.B. Rotherham Emphasized Bible
But they did not dispossess the Canaanites who were dwelling in Gazer, - so the Canaanites have dwelt in the midst of Ephraim unto this day, and have become tributary servants.
Douay-Rheims Bible
And the children of Ephraim slew not the Chanaanite, who dwelt in Gazer: and the Chanaanite dwelt in the midst of Ephraim until this day, paying tribute.
Revised Standard Version
However they did not drive out the Canaanites that dwelt in Gezer: so the Canaanites have dwelt in the midst of E'phraim to this day but have become slaves to do forced labor.
THE MESSAGE
But they didn't get rid of the Canaanites who were living in Gezer. Canaanites are still living among the people of Ephraim, but they are made to do forced labor.
New American Standard Bible (1995)
But they did not drive out the Canaanites who lived in Gezer, so the Canaanites live in the midst of Ephraim to this day, and they became forced laborers.

Contextual Overview

5 This is the land that was given to the people of Ephraim: Their eastern border started at Ataroth Addar near Upper Beth Horon. 6 And the western border started at Micmethath. The border turned to the east to Taanath Shiloh and continued east to Janoah. 7 Then it went from Janoah down to Ataroth and to Naarah. The border continued until it touched Jericho and ended at the Jordan River. 8 The border went from Tappuah west to Kanah Ravine and ended at the sea. This is all the land that was given to the Ephraimites. Each family in that tribe got a part of this land. 9 Many of the border towns of Ephraim were actually in Manasseh's borders, but the Ephraimites got the towns and the fields around them. 10 But the Ephraimites were not able to force the Canaanites to leave the town of Gezer. So the Canaanites still live among the Ephraimites today, although they did become slaves of the Ephraimites.

Bible Verse Review
  from Treasury of Scripure Knowledge

they drave: Joshua 15:63, Judges 1:29, 1 Kings 9:16, 1 Kings 9:21

the Canaanites dwell: Numbers 33:52-55, Deuteronomy 7:1, Deuteronomy 7:2

Reciprocal: Exodus 23:29 - in one year Deuteronomy 20:11 - tributaries Joshua 10:33 - Gezer Joshua 17:12 - General Joshua 17:13 - put the Joshua 21:21 - Gezer 1 Samuel 27:8 - the Amalekites 2 Samuel 5:25 - Gazer 1 Kings 9:15 - Gezer 1 Chronicles 6:67 - Gezer 1 Chronicles 14:16 - Gazer 2 Chronicles 8:8 - to pay Nehemiah 5:4 - the king's tribute Psalms 106:34 - did not

Cross-References

Genesis 16:1
Sarai was Abram's wife, but she did not have any children. She had an Egyptian slave named Hagar.
Genesis 16:2
Sarai told Abram, "The Lord has not allowed me to have children, so sleep with my slave. Maybe she can have a son, and I will accept him as my own." Abram did what Sarai said.
Genesis 16:3
So after living ten years in the land of Canaan, Sarai gave her Egyptian slave to Abram as a second wife.
Genesis 16:5
Then Sarai said to Abram, "My slave girl now hates me, and I blame you for this. I gave her to you, and she became pregnant. Then she began to feel that she is better than I am. I want the Lord to judge which of us is right."
Genesis 16:6
But Abram said to Sarai, "She is your slave. You can do anything you want to her." So Sarai was cruel to Hagar, and Hagar ran away.
Genesis 16:7
The angel of the Lord found Hagar near a spring of water in the desert. The spring was by the road to Shur.
Genesis 16:8
The angel said, "Hagar, Sarai's slave girl, why are you here? Where are you going?" Hagar said, "I am running away from Sarai."
Genesis 16:9
The angel of the Lord said to her, "Sarai is your owner. Go home to her and obey her."
Genesis 16:11
Then the angel of the Lord said, "Hagar, you are now pregnant, and you will have a son. You will name him Ishmael, because the Lord has heard that you were treated badly.
Genesis 16:12
Ishmael will be wild and free like a wild donkey. He will be against everyone, and everyone will be against him. He will move from place to place and camp near his brothers."

Gill's Notes on the Bible

And they drove not out the Canaanites which dwelt in Gezer,.... Which was the border of their tribe length ways, and was near the sea, Joshua 16:3; in this they did not obey the command of God, and either they did not drive them out, because they could not, God not delivering them up into their hands, because of their sins; or through their slothfulness, or it may be through covetousness, being willing to make some advantage to themselves by them, being a trading people, which seems to be intended in the next clause:

but the Canaanites dwelt among the Ephraimites unto this day; which Joshua, the writer of this book, might truly say, and be no objection to it, since the same is observed after his death, Judges 1:29; and indeed they continued to dwell there until the times of Solomon, when it was taken by Pharaoh king of Egypt, and given as a present to his daughter, the wife of Solomon, 1 Kings 9:15; and though this clause does not furnish out an argument against the writing of this book by Joshua, yet, from the instance given, it appears it must have been written before the times of Solomon, and so not by Ezra, as some:

and serve under tribute; so that they were under their power, and therefore could have driven them out, or slain them, as by the command of God they should; but they spared them for the sake of the tribute they received from them, which seems to agree with the character of the Ephraimites, Hosea 12:8.

Clarke's Notes on the Bible

Verse Joshua 16:10. The Canaanites that dwelt in Gezer — It appears that the Canaanites were not expelled from this city till the days of Solomon, when it was taken by the king of Egypt his father-in-law, who made it a present to his daughter, Solomon's queen. See 1 Kings 9:16. And see the note on Joshua 10:33. The Ephraimites, however, had so far succeeded in subjecting these people as to oblige them to pay tribute, though they could not, or at least did not, totally expel them.

OF the names and places in this chapter, we may say the same as of others already mentioned. Joshua 15:1; Joshua 15:1. Many of those towns were small, and, we may rationally conclude, slightly built, and consequently have perished perhaps more than a thousand years ago. It would be therefore useless to look for such places now. Several of the towns in England, a land not exposed to such revolutions as that of Palestine has ever been, mentioned by Caesar and other ancient writers, are no longer discernible. Several have changed their names, and not a few their situation. Tradition states that the city of Norwich anciently stood some miles from its present situation; and we have the fullest proof that this was the case with the city of Salisbury. Such changes do not affect the truth of the ancient geography of our own country; nor can they impeach that of the sacred historian before us.


 
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