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Easy-to-Read Version

Judges 5:1

On the day that the Israelites defeated Sisera, Deborah and Barak son of Abinoam sang this song:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Country;   Music;   Patriotism;   Thompson Chain Reference - Barak;   Deborah;   Hymns;   Music;   Singing;   Songs;   Victory;   Women;  

Dictionaries:

- American Tract Society Bible Dictionary - Barak;   Deborah;   Jael;   Bridgeway Bible Dictionary - Deborah;   Singing;   War;   Easton Bible Dictionary - Abinoam;   Fausset Bible Dictionary - Prophet;   Holman Bible Dictionary - Army;   Book(s);   Deborah;   Esdraelon;   Government;   Hazor;   Hebrew;   Hymn;   Judges, Book of;   Music, Instruments, Dancing;   Praise;   Shamgar;   Tribes of Israel, the;   Hastings' Dictionary of the Bible - Barak;   Ephraim;   Hittites;   Israel;   Jashar, Book of;   Judges (1);   Levi;   Manasseh;   Naphtali;   Poetry;   Simeon;   Sisera;   Text, Versions, and Languages of Ot;   Morrish Bible Dictionary - Abinoam ;   The Hawker's Poor Man's Concordance And Dictionary - Barak;   Pithom;   Sisera;   People's Dictionary of the Bible - Baal;   Smith Bible Dictionary - Abin'o-Am,;   Music;   Prophet;   Wilson's Dictionary of Bible Types - Bone;   Watson's Biblical & Theological Dictionary - War;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Reign of the Judges;   International Standard Bible Encyclopedia - Abinoam;   War;   The Jewish Encyclopedia - Ambrose;   Barak;   Deborah;   Deborah, the Song of;   Poetry;   War;  

Parallel Translations

Christian Standard Bible®
On that day Deborah and Barak son of Abinoam sang:
Hebrew Names Version
Then sang Devorah and Barak the son of Avino`am on that day, saying,
King James Version
Then sang Deborah and Barak the son of Abinoam on that day, saying,
Lexham English Bible
And Deborah and Barak son of Abinoam sang on that day:
English Standard Version
Then sang Deborah and Barak the son of Abinoam on that day:
New Century Version
On that day Deborah and Barak son of Abinoam sang this song:
New English Translation
On that day Deborah and Barak son of Abinoam sang this victory song:
Amplified Bible
Then Deborah and Barak the son of Abinoam sang on that day, saying,
New American Standard Bible
Then Deborah and Barak the son of Abinoam sang on that day, saying,
Geneva Bible (1587)
Then sang Deborah, and Barak the sonne of Abinoam the same day, saying,
Legacy Standard Bible
Op di dag het Debra en Barak, die seun van Abinam, gesing en ges:
Contemporary English Version
After the battle was over that day, Deborah and Barak sang this song:
Complete Jewish Bible
On that day D'vorah and Barak the son of Avino‘am sang this song:
Darby Translation
Then sang Deborah and Barak, the son of Abinoam, on that day, saying,
George Lamsa Translation
THEN sang Deborah and Barak the son of Abinoam on that day, saying,
Good News Translation
On that day Deborah and Barak son of Abinoam sang this song:
Literal Translation
And Deborah and Barak, the son of Abinoam, sang on that day, saying:
Miles Coverdale Bible (1535)
Then Debbora and Barac the sonne of Abi Noam, sange at the same tyme, and sayde:
American Standard Version
Then sang Deborah and Barak the son of Abinoam on that day, saying,
Bible in Basic English
At that time Deborah and Barak, the son of Abinoam, made this song, saying:
Bishop's Bible (1568)
Then Debora and Barak the sonne of Abinoam sange the same day, saying:
JPS Old Testament (1917)
Then sang Deborah and Barak the son of Abinoam on that day, saying:
King James Version (1611)
Then sang Deborah, and Barak the son of Abinoam, on that day, saying,
Brenton's Septuagint (LXX)
And Debbora and Barac son of Abineem sang in that day, saying,
English Revised Version
Then sang Deborah and Barak the son of Abinoam on that day, saying,
Berean Standard Bible
On that day Deborah and Barak son of Abinoam sang this song:
Wycliffe Bible (1395)
And Delbora and Barach, sone of Abynoen, sungen in that dai, and seiden,
Young's Literal Translation
And Deborah singeth -- also Barak son of Abinoam -- on that day, saying: --
Update Bible Version
Then Deborah and Barak the son of Abinoam sang on that day, saying,
Webster's Bible Translation
Then sang Deborah and Barak the son of Abinoam on that day, saying,
World English Bible
Then sang Deborah and Barak the son of Abinoam on that day, saying,
New King James Version
Then Deborah and Barak the son of Abinoam sang on that day, saying:
New Living Translation
On that day Deborah and Barak son of Abinoam sang this song:
New Life Bible
That day Deborah and Barak the son of Abinoam sang this song:
New Revised Standard
Then Deborah and Barak son of Abinoam sang on that day, saying:
J.B. Rotherham Emphasized Bible
Then sang Deborah, and Barak, son of Abinoam, - on that day, saying: -
Douay-Rheims Bible
In that day Debbora and Barac, son of Abinoem, sung, and said:
Revised Standard Version
Then sang Deb'orah and Barak the son of Abin'o-am on that day:
THE MESSAGE
That day Deborah and Barak son of Abinoam sang this song:
New American Standard Bible (1995)
Then Deborah and Barak the son of Abinoam sang on that day, saying,

Contextual Overview

1 On the day that the Israelites defeated Sisera, Deborah and Barak son of Abinoam sang this song: 2 "The men of Israel prepared for battle. They volunteered to go to war. Praise the Lord ! 3 "Listen, kings. Pay attention, rulers. I will sing. I myself will sing to the Lord . I will make music to the Lord , to the God of the Israelites. 4 " Lord , in the past you came from Seir. You marched from the land of Edom. You marched and the earth shook. The skies rained. The clouds dropped water. 5 The mountains shook before the Lord , the God of Mount Sinai, before the Lord , the God of Israel!

Bible Verse Review
  from Treasury of Scripure Knowledge

Sang Deborah: This verse briefly recites the subject of this inspired song, which consists of eight stanzas: The first opens with a devout thanksgiving. The second describes the magnificent scenes at Mount Sinai, etc. The third states the apostasy and consequent punishment of the Israelites. The fourth contrasts their present happy state. The fifth censures the recreant tribes of Reuben, Gad, etc. The sixth records the defeat of the confederate kings of Canaan. The seventh contains a panegyric on Jael. And the eight describes the fond anticipations and disappointment of the mother of Sisera. Exodus 15:1, Exodus 15:21, Numbers 21:17, 1 Samuel 2:1, 2 Chronicles 20:21, 2 Chronicles 20:27, Job 38:7, Psalms 18:1, *title Isaiah 12:1-6, Isaiah 25:1, Isaiah 26:1, Luke 1:46, Luke 1:67, Luke 1:68, Revelation 15:3, Revelation 15:4, Revelation 19:1-3

Reciprocal: Judges 4:6 - Barak Judges 11:34 - his daughter 2 Samuel 22:1 - words Psalms 28:7 - with Psalms 32:7 - songs Psalms 68:11 - company Isaiah 5:1 - Now Isaiah 38:9 - writing Jeremiah 7:5 - if ye thoroughly Luke 19:37 - the whole

Cross-References

Genesis 2:4
This is the story about the creation of the sky and the earth. This is what happened when the Lord God made the earth and the sky.
Genesis 5:26
After Lamech was born, Methuselah lived 782 years and had other sons and daughters.
Genesis 5:27
So Methuselah lived a total of 969 years; then he died.
Genesis 6:9
This is the history of Noah's family. He was a good man all his life, and he always followed God.
Genesis 10:1
This is the history of the families of Shem, Ham, and Japheth. They are Noah's sons. These men had children after the flood.
1 Chronicles 1:1
The first generations of people were Adam, Seth, Enosh, Kenan, Mahalalel, Jared, Enoch, Methuselah, Lamech, and Noah.
Ecclesiastes 7:29
"There is one other thing I have learned. God made people good, but they have found many ways to be bad."
Ecclesiastes 12:1
Remember your Creator while you are young, before the bad times come—before the years come when you say, "I have wasted my life."
Matthew 1:1
This is the family history of Jesus the Messiah. He came from the family of David, who was from the family of Abraham.
1 Corinthians 11:7
But a man should not cover his head, because he is made like God and is God's glory. But woman is man's glory.

Gill's Notes on the Bible

Then sang Deborah and Barak the son of Abinoam,.... Deborah is first mentioned, because she was, as Kimchi says, the root or foundation of the work, the chief person in it, both in the direction of the war, and in the composition of this song; and indeed, as Ben Gersom observes, she alone composed it, see Judges 5:7; and the verb is singular: "then sang Deborah"; and after her, and in her words, sung also Barak; he joined with her, not in making the song, but in singing it; and so likewise the people of Israel joined with her in singing it, as they did with Moses at the Red sea; and this song was sung

on that day; not on the precise day on which the victory was obtained over Sisera and his army, but on occasion of that memorable day, and what followed upon it:

saying; the following divine hymn or song, penned by Deborah, under divine inspiration, as the sublimity of the style, the fine and noble thoughts and sentiments that are in it, the beautiful and elegant phrases in which they are expressed, abundantly show; no Sappho, or any Grecian poetess, nor indeed any poet whatever, uninspired, being equal to the writer of this poem.

Barnes' Notes on the Bible

Deborah, as “a prophetess,” both composed and sang this noble ode, which, for poetic spirit and lyric fire, is not surpassed by any of the sacred songs in the Bible. And, as Miriam took up the first verse of the song of Moses Exodus 15:21, and sang it as an antiphony, so Barak, with the chorus of men, answered the song of Deborah by singing Judges 5:2, which is also exactly suited for an antiphon, summing up as it does the subject matter of the whole ode. Compare David’s example 2 Samuel 6:15.

Clarke's Notes on the Bible

CHAPTER V

The triumphant song of Deborah and Barak, after the defeat of

Sisera, captain of the armies of Jabin, king of Canaan.

NOTES ON CHAP. V

Verse Judges 5:1. Then sang Deborah, and Barak — There are many difficulties in this very sublime song; and learned men have toiled much to remove them. That there are several gross mistakes in our version will be instantly acknowledged by all who can critically examine the original. Dr. Kennicott has distributed it into parts, assigned to Deborah and Barak alternately. But his division is by far too artificial.

Dr. Hales has also given a version of it which, perhaps, comes nearer to the simplicity of the original; but it also leaves several difficulties behind. As these are the two best versions I have met with, I shall lay them both in parallel columns before the reader, after introducing the general description of this song, given by each of these learned men. These the reader will find at the conclusion of the chapter.


 
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