the Third Sunday after Easter
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Leviticus 21:3
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- CondensedParallel Translations
and for his sister a virgin, that is near to him, that has had no husband; for her may he defile himself.
And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.
and for his sister, a virgin, who is closest to him, who has not had a husband—for her he may defile himself.
unmarried sister who is close to him because she has no husband. The priest may make himself unclean for her if she dies.
and his virgin sister who is near to him, who has no husband; he may defile himself for her.
also his virgin sister, who is near to him because she has had no husband; for her he may become unclean.
also for his virgin sister who is near to him because she has not had a husband; for her, he may defile himself.
Or by his sister a maid, that is neere vnto him, which hath not had a husband: for her he may lament.
also for his virgin sister, who is near to him because she has had no husband; for her he may defile himself.
or an unmarried sister, who has no husband to take care of her.
he may also make himself unclean for his virgin sister who has never married and is therefore dependent on him.
and for his sister, a virgin, that is near unto him, who hath had no husband, for her may he make himself unclean.
or his virgin sister (who is near to him because she has had no husband; for her he may make himself unclean).
And for his virgin sister, who is near to him, who had no husband; for her he may defile himself.
or unmarried sister living in his house.
He may make himself unclean for his unmarried virgin sister in his immediate family.
and for his sister, the virgin, who is near to him, who has not been with a man, for her he may be defiled.
& vpon his sister, which is yet a virgin, & hath bene no mans wife (which belongeth vnto him) vpon her maie he defyle himself.
and for his sister a virgin, that is near unto him, that hath had no husband; for her may he defile himself.
And for his sister, a virgin, for she is his near relation and has had no husband, he may make himself unclean.
And by his sister a mayde that is nye vnto hym, whom no man hath knowe: for her shall he be defiled.
and for his sister a virgin, that is near unto him, that hath had no husband, for her may he defile himself.
And for his sister a virgin, that is nigh vnto him, which hath had no husband: for her may he be defiled.
and for a virgin sister that is near to one, that is not espoused to a man; for these one shall defile himself.
and for his sister a virgin, that is near unto him, which hath had no husband, for her may he defile himself.
or his unmarried sister who is near to him, since she has no husband.
and brother and sister, virgyn, which is not weddid to man;
and for his sister, the virgin, who is near unto him, who hath not been to a man; for her he is defiled.
and for his sister a virgin, that is near to him, that has had no husband; for her he may defile himself.
And for his sister a virgin, that is nigh to him, who hath had no husband: for her he may be defiled.
and for his sister a virgin, that is near to him, that has had no husband; for her may he defile himself.
also his virgin sister who is near to him, who has had no husband, for her he may defile himself.
or his virgin sister who depends on him because she has no husband.
or his young sister who is near to him because she has had no husband. For her he may make himself unclean.
likewise, for a virgin sister, close to him because she has had no husband, he may defile himself for her.
or for his sister, a virgin who is near unto him, who belongeth not unto a husband, - for her, he may make himself unclean:
And for a maiden sister, who hath had no husband.
or his virgin sister (who is near to him because she has had no husband; for her he may defile himself).
also for his virgin sister, who is near to him because she has had no husband; for her he may defile himself.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Leviticus 22:12 - a stranger
Cross-References
God said, "No, I said that your wife Sarah will have a son. You will name him Isaac. I will make my agreement with him that will continue forever with all his descendants.
Sarah said, "God has made me happy, and everyone who hears about this will be happy with me.
But God said to Abraham, "Don't worry about the boy and the slave woman. Do what Sarah wants. Your descendants will be those who come through Isaac.
Then God said, "Take your son to the land of Moriah and kill your son there as a sacrifice for me. This must be Isaac, your only son, the one you love. Use him as a burnt offering on one of the mountains there. I will tell you which mountain."
But I took your father Abraham out of the land on the other side of the River. I led him through the land of Canaan and gave him many children. I gave Abraham his son Isaac.
Abraham was the father of Isaac. Isaac was the father of Jacob. Jacob was the father of Judah and his brothers.
"God made an agreement with Abraham; the sign for this agreement was circumcision. And so when Abraham had a son, he circumcised him when he was eight days old. His son's name was Isaac. Isaac also circumcised his son Jacob. And Jacob did the same for his sons, who became the twelve great ancestors of our people.
And only some of Abraham's descendants are true children of Abraham. This is what God said to Abraham: "Your true descendants will be those who come through Isaac."
Gill's Notes on the Bible
And for his sister a virgin, that is nigh unto him,.... That is, his sister by both father's and mother's side, as Aben Ezra; though, according to Gersom, his sister by his father's side, and not by his mother's side, is meant; but, according to Alphes, by his mother's side: perhaps this may signify not nearness of kin, which is expressed by being his sister, but nearness of place, for, being unmarried, she remained unto her death in her father's house:
which hath had no husband; neither betrothed to one, for then she would have been nigh to her husband, and not her brother, and therefore he might not pollute himself for her, as Gersom observes; nor married to him, for such an one he might not defile himself, even though she might have been rejected or divorced by her husband, as the same writer says:
for her may he be defiled; for a pure virgin that had never been betrothed nor married to a man, and had never departed from her father's house, and so had no husband to mourn for her, and take care of her funeral, and so for all the rest before mentioned; and which Jarchi says is a command, and not a bare sufferance or allowance, but what he ought and was obliged to do; and so it is related of Joseph r, a priest, that his wife died in the evening of the sabbath, and he would not defile himself for her, and his brethren the priests obliged him, and made him defile himself against his will.
r T. Bab. Zebachim, fol. 90. 1.