Genesis 19:36

English Standard Version

Thus both the daughters of Lot became pregnant by their father.

Parallel Translations

Hebrew Names Version
Thus both of Lot's daughters were with child by their father.

King James Version
Thus were both the daughters of Lot with child by their father.

Lexham English Bible
And the two daughters of Lot became pregnant by their father.

New Century Version
So both of Lot's daughters became pregnant by their father.

New English Translation
In this way both of Lot's daughters became pregnant by their father.

Amplified Bible
Thus both the daughters of Lot conceived by their father.

New American Standard Bible
And so both of the daughters of Lot conceived by their father.

Geneva Bible (1587)
Thus were both the daughters of Lot with childe by their father.

Legacy Standard Bible
Thus both the daughters of Lot conceived by their father.

Contemporary English Version
That's how Lot's two daughters had their children.

Complete Jewish Bible
Thus both the daughters of Lot became pregnant by their father.

Darby Translation
And both the daughters of Lot were with child by their father.

Easy-to-Read Version
Both of Lot's daughters became pregnant. Their father was the father of their babies.

George Lamsa Translation
Thus were both the daughters of Lot with child by their father.

Good News Translation
In this way both of Lot's daughters became pregnant by their own father.

Christian Standard Bible®
So both of Lot’s daughters became pregnant by their father.

Literal Translation
And both the daughters of Lot were with child by their father.

Miles Coverdale Bible (1535)
Thus were both the doughters of Lot with childe by their father.

American Standard Version
Thus were both the daughters of Lot with child by their father.

Bible in Basic English
And so the two daughters of Lot were with child by their father.

Bishop's Bible (1568)
Thus were both the daughters of Lot with chylde by their father.

JPS Old Testament (1917)
Thus were both the daughters of Lot with child by their father.

King James Version (1611)
Thus were both the daughters of Lot with childe by their father.

Brenton's Septuagint (LXX)
And the two daughters of Lot conceived by their father.

English Revised Version
Thus were both the daughters of Lot with child by their father.

Berean Standard Bible
Thus both of Lot's daughters became pregnant by their father.

Wycliffe Bible (1395)
Therfor the twei douytris of Loth conseyuede of hir fadir.

Young's Literal Translation
And the two daughters of Lot conceive from their father,

Webster's Bible Translation
Thus were both the daughters of Lot with child by their father.

World English Bible
Thus both of Lot's daughters were with child by their father.

New King James Version
Thus both the daughters of Lot were with child by their father.

New Living Translation
As a result, both of Lot's daughters became pregnant by their own father.

New Life Bible
So both the daughters of Lot were going to have a child by their father.

New Revised Standard
Thus both the daughters of Lot became pregnant by their father.

J.B. Rotherham Emphasized Bible
Thus did, the two daughters of Lot conceive from their father.

Douay-Rheims Bible
So the two daughters of Lot were with child by their father.

Revised Standard Version
Thus both the daughters of Lot were with child by their father.

Update Bible Version
Thus were both the daughters of Lot pregnant by their father.

THE MESSAGE
Both daughters became pregnant by their father, Lot. The older daughter had a son and named him Moab, the ancestor of the present-day Moabites. The younger daughter had a son and named him Ben-Ammi, the ancestor of the present-day Ammonites.

New American Standard Bible (1995)
Thus both the daughters of Lot were with child by their father.

Contextual Overview

³⁰ Now Lot went up out of Zoar and lived in the hills with his two daughters, for he was afraid to live in Zoar. So he lived in a cave with his two daughters. ³¹ And the firstborn said to the younger, "Our father is old, and there is not a man on earth to come in to us after the manner of all the earth. ³² Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father." ³³ So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose. ³⁴ The next day, the firstborn said to the younger, "Behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him, that we may preserve offspring from our father." ³⁵ So they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose. ³⁶ Thus both the daughters of Lot became pregnant by their father. ³⁷ The firstborn bore a son and called his name Moab. He is the father of the Moabites to this day. ³⁸ The younger also bore a son and called his name Ben-ammi. He is the father of the Ammonites to this day.

Bible Verse Review
  from Treasury of Scripure Knowledge

Genesis 19:8, Leviticus 18:6, Leviticus 18:7, Judges 1:7, 1 Samuel 15:33, Habakkuk 2:15, Matthew 7:2

Reciprocal: Deuteronomy 2:9 - the children Deuteronomy 2:19 - General Romans 5:13 - until

Cross-References

Genesis 19:6
Lot went out to the men at the entrance, shut the door after him,

Genesis 19:7
and said, "I beg you, my brothers, do not act so wickedly.

Genesis 19:8
Behold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. Only do nothing to these men, for they have come under the shelter of my roof."

Judges 1:7
And Adoni-bezek said, "Seventy kings with their thumbs and their big toes cut off used to pick up scraps under my table. As I have done, so God has repaid me." And they brought him to Jerusalem, and he died there.

1 Samuel 15:33
And Samuel said, "As your sword has made women childless, so shall your mother be childless among women." And Samuel hacked Agag to pieces before the Lord in Gilgal.

Habakkuk 2:15
"Woe to him who makes his neighbors drink— you pour out your wrath and make them drunk, in order to gaze at their nakedness!

Matthew 7:2
For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.

Gill's Notes on the Bible

Thus were both the daughters of Lot with child by their father. We learn from hence what the best of men are when left to themselves; a good man, a righteous Lot, is guilty of crimes the most shocking; he exposed the chastity of his daughters to the men of Sodom, and now his daughters attacked him, and succeeded, being both with child by him; and this brought about by excessive drinking, a sin which often leads on to the foulest crimes, and therefore to be carefully avoided; these sins Lot fell into when as it were alone, on a mountain, in a cave, none but his family with him, and these only his two daughters; he that had stood his ground in the midst of Sodom, notwithstanding all the excesses of that place, the impurities in it, and the temptations that every day offered, now falls when seemingly out of the way of all: these sins and failings of good men are recorded for our admonition and caution, that we may shun all appearance of evil, and be careful lest we fall, and neither be presumptuous not self-confident, see 1 Corinthians 10:12.

Barnes' Notes on the Bible

- The Destruction of Sodom and Amorah

9. גשׁ־<הלאה gesh-hāl'âh, “approach to a distant point,” stand back.

11. סנורים san^evērı̂ym, “blindness,” affecting the mental more than the ocular vision.

37. מואב mô'āb, Moab; מאב mē'āb, “from a father.” בן־עמי ben-‛amı̂y, Ben-‘ammi, “son of my people.” עמון ‛amôn, ‘Ammon, “of the people.”

This chapter is the continuation and conclusion of the former. It records a part of God’s strange work - strange, because it consists in punishment, and because it is foreign to the covenant of grace. Yet it is closely connected with Abraham’s history, inasmuch as it is a signal chastisement of wickedness in his neighborhood, a memorial of the righteous judgment of God to all his posterity, and at the same time a remarkable answer to the spirit, if not to the letter, of his intercessory prayer. His kinsman Lot, the only righteous man in Sodom, with his wife and two daughters, is delivered from destruction in accordance with his earnest appeal on behalf of the righteous.

Genesis 19:1-3

The two angels. - These are the two men who left Abraham standing before the Lord Genesis 18:22. “Lot sat in the gate,” the place of public resort for news and for business. He courteously rises to meet them, does obeisance to them, and invites them to spend the night in his house. “Nay, but in the street will we lodge.” This is the disposition of those who come to inquire, and, it may be, to condemn and to punish. They are twice in this chapter called angels, being sent to perform a delegated duty. This term, however, defines their office, not their nature. Lot, in the first instance, calls them “my lords,” which is a term of respect that may be addressed to men Genesis 31:35. He afterward styled one of them Adonai, with the special vowel pointing which limits it to the Supreme Being. He at the same time calls himself his servant, appeals to his grace and mercy, and ascribes to him his deliverance. The person thus addressed replies, in a tone of independence and authority, “I have accepted thee.” “I will not overthrow this city for which thou hast spoken.” “I cannot do anything until thou go thither.” All these circumstances point to a divine personage, and are not so easily explained of a mere delegate. He is pre-eminently the Saviour, as he who communed with Abraham was the hearer of prayer. And he who hears prayer and saves life, appears also as the executor of his purpose in the overthrow of Sodom and the other cities of the vale. It is remarkable that only two of the three who appeared to Abraham are called angels. Of the persons in the divine essence two might be the angels or deputies of the primary in the discharge of the divine purpose. These three men, then, either immediately represent, or, if created angels, mediately shadow forth persons in the Godhead. Their number indicates that the persons in the divine unity are three.

Lot seems to have recognized something extraordinary in their appearance, for he made a lowly obeisance to them. The Sodomites heed not the strangers. Lot’s invitation; at first declined, is at length accepted, because Lot is approved of God as righteous, and excepted from the doom of the city.

Genesis 19:4-11

The wicked violence of the citizens displays itself. They compass the house, and demand the men for the vilest ends. How familiar Lot had become with vice, when any necessity whatever could induce him to offer his daughters to the lust of these Sodomites! We may suppose it was spoken rashly, in the heat of the moment, and with the expectation that he would not be taken at his word. So it turned out. “Stand back.” This seems to be a menace to frighten Lot out of the way of their perverse will. It is probable, indeed, that he and his family would not have been so long safe in this wicked place, had he not been the occasion of a great deliverance to the whole city when they were carried away by the four kings. The threat is followed by a taunt, when the sorely vexed host hesitated to give up the strangers. “He will needs be a judge.” It is evident Lot had been in the habit of remonstrating with them. From threats and taunts they soon proceed to violence. His guests now interfere. They rescue Lot, and smite the rioters with blindness, or a wandering of the senses, so that they cannot find the door. This ebullition of the vilest passion seals the doom of the city.

Genesis 19:12-23

The visitors now take steps for the deliverance of Lot and his kindred before the destruction of the cities. All that are related to him are included in the offer of deliverance. There is a blessing in being connected with the righteous, if men will but avail themselves of it. Lot seems bewildered by the contemptuous refusal of his connections to leave the place. His early choice and his growing habits have attached him to the place, notwithstanding its temptations. His married daughters, or at least the intended husbands of the two who were at home (“who are here”), are to be left behind. But though these thoughts make him linger, the mercy of the Lord prevails. The angels use a little violence to hasten their escape. The mountain was preserved by its elevation from the flood of rain, sulphur, and fire which descended on the low ground on which the cities were built. Lot begs for a small town to which he may retreat, as he shrinks from the perils of a mountain dwelling, and his request is mercifully granted.

Genesis 19:24-26

Then follows the overthrow of the cities. “The Lord rained brimstone and fire from the Lord from the skies.” Here the Lord is represented as present in the skies, whence the storm of desolation comes, and on the earth where it falls. The dale of Siddim, in which the cities were, appears to have abounded in asphalt and other combustible materials Genesis 14:10. The district was liable to earthquakes and volcanic eruptions from the earliest to the latest times. We read of an earthquake in the days of king Uzziah Amos 1:1. An earthquake in 1759 destroyed many thousands of persons in the valley of Baalbec. Josephus (De Bell. Jud. iii. 10, 7) reports that the Salt Sea sends up in many places black masses of asphalt, which are not unlike headless bulls in shape and size. After an earthquake in 1834, masses of asphalt were thrown up from the bottom, and in 1837 a similar cause was attended with similar effects.

The lake lies in the lowest part of the valley of the Jordan, and its surface is about thirteen hundred feet below the level of the sea. In such a hollow, exposed to the burning rays of an unclouded sun, its waters evaporate as much as it receives by the influx of the Jordan. Its present area is about forty-five miles by eight miles. A peninsula pushes into it from the east called the Lisan, or tongue, the north point of which is about twenty miles from the south end of the lake. North of this point the depth is from forty to two hundred and eighteen fathoms. This southern part of the lake seems to have been the original dale of Siddim, in which were the cities of the vale. The remarkable salt hills lying on the south of the lake are still called Khashm Usdum (Sodom). A tremendous storm, accompanied with flashes of lightning, and torrents of rain, impregnated with sulphur, descended upon the doomed cities.

From the injunction to Lot to “flee to the mountain,” as well as from the nature of the soil, we may infer that at the same time with the awful conflagration there was a subsidence of the ground, so that the waters of the upper and original lake flowed in upon the former fertile and populous dale, and formed the shallow southern part of the present Salt Sea. In this pool of melting asphalt and sweltering, seething waters, the cities seem to have sunk forever, and left behind them no vestiges of their existence. Lot’s wife lingering behind her husband, and looking back, contrary to the express command of the Lord, is caught in the sweeping tempest, and becomes a pillar of salt: so narrow was the escape of Lot. The dashing spray of the salt sulphurous rain seems to have suffocated her, and then encrusted her whole body. She may have burned to a cinder in the furious conflagration. She is a memorable example of the indignation and wrath that overtakes the halting and the backsliding.

Genesis 19:27-29

Abraham rises early on the following morning, to see what had become of the city for which he had interceded so earnestly, and views from afar the scene of smoking desolation. Remembering Abraham, who was Lot’s uncle, and had him probably in mind in his importunate pleading, God delivered Lot from this awful overthrow. The Eternal is here designated by the name Elohim, the Everlasting, because in the war of elements in which the cities were overwhelmed, the eternal potencies of his nature were signally displayed.

Genesis 19:30-38

The descendants of Lot. Bewildered by the narrowness of his escape, and the awful death of his wife, Lot seems to have left Zoar, and taken to the mountain west of the Salt Sea, in terror of impending ruin. It is not improbable that all the inhabitants of Zoar, panic-struck, may have fled from the region of danger, and dispersed themselves for a time through the adjacent mountains. He was now far from the habitations of people, with his two daughters as his only companions. The manners of Sodom here obtrude themselves upon our view. Lot’s daughters might seem to have been led to this unnatural project, first, because they thought the human race extinct with the exception of themselves, in which case their conduct may have seemed a work of justifiable necessity; and next, because the degrees of kindred within which it was unlawful to marry had not been determined by an express law. But they must have seen some of the inhabitants of Zoar after the destruction of the cities; and carnal intercourse between parent and offspring must have been always repugnant to nature. “Unto this day.” This phrase indicates a variable period, from a few years to a few centuries: a few years; not more than seven, as Joshua 22:3; part of a lifetime, as Numbers 22:30; Joshua 6:25; Genesis 48:15; and some centuries, as Exodus 10:6. This passage may therefore have been written by one much earlier than Moses. Moab afterward occupied the district south of the Arnon, and east of the Salt Sea. Ammon dwelt to the northeast of Moab, where they had a capital called Rabbah. They both ultimately merged into the more general class of the Arabs, as a second Palgite element.