the Week of Proper 10 / Ordinary 15
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Geneva Bible
Exodus 19:13
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- CondensedParallel Translations
No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.' When the shofar sounds long, they shall come up to the mountain."
There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
Not a hand will touch it, because he will certainly be stoned or certainly be shot; whether an animal or a man, he will not live.' At the blowing of the ram's horn they may go up to the mountain."
with stones or shot with arrows. No one is allowed to touch him. Whether it is a person or an animal, he will not live. But the trumpet will make a long blast, and only then may the people go up on the mountain."
No hand will touch him—but he will surely be stoned or shot through, whether a beast or a human being; he must not live.' When the ram's horn sounds a long blast they may go up on the mountain."
'No hand shall touch him [that is, no one shall try to save the guilty party], but the offender must be stoned or shot through [with arrows]; whether man or animal [that touches the mountain], he shall not live.' When the ram's horn sounds a long blast, they shall come up to the mountain."
'No hand shall touch him, but he shall certainly be stoned or shot through; whether animal or person, the violator shall not live.' When the ram's horn sounds a long blast, they shall come up to the mountain."
No hand shall touch him, but he shall surely be stoned or surely shot through; whether beast or man, he shall not live.' When the ram's horn sounds a long blast, they shall come up to the mountain."
either with stones or arrows, and no one must touch the body of a person killed in this way. Even an animal that touches this mountain must be put to death. You may go up the mountain only after a signal is given on the trumpet.
No hand is to touch him; for he must be stoned or shot by arrows; neither animal nor human will be allowed to live.' When the shofar sounds, they may go up on the mountain."
not a hand shall touch it, but it shall certainly be stoned, or shot through; whether it be a beast or a man, it shall not live. When the long drawn note of the trumpet soundeth, they shall come up to the mountain.
No hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.' When the trumpet sounds a long blast, they shall come up to the mountain."
No hand shall touch it, but he shall surely be stoned and hurled down; whether it be beast or man, it shall not live; when the trumpet is silent, then you are permitted to ascend the mountain.
you must either be stoned or shot with arrows, without anyone touching you. This applies to both people and animals; they must be put to death. But when the trumpet is blown, then the people are to go up to the mountain."
No hand may touch him; instead he will be stoned or shot with arrows and not live, whether animal or human. When the ram’s horn sounds a long blast, they may go up the mountain.”
Not a hand shall touch him, but stoning he shall be stoned, or piercing he shall be shot through. He shall not live, whether animal or man. At the sounding of the ram's horn, they shall go up into the mountain.
There shal no hade touch it, but he shall either be stoned, or shot thorow: whether it be beest or man, it shal not lyue. Whan the horne bleweth, then shal they come vp vnto the mounte.
no hand shall touch him, but he shall surely be stoned, or shot through; whether it be beast or man, he shall not live: when the trumpet soundeth long, they shall come up to the mount.
He is not to be touched by a hand, but is to be stoned or have an arrow put through him; man or beast, he is to be put to death: at the long sounding of a horn they may come up to the mountain.
There shall not an hande touche it, els he shalbe stoned, or shot through: whether it be beast, or man, it shall not liue: when the trumpet bloweth long, then may they come vp into the mountayne.
no hand shall touch him, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live; when the ram's horn soundeth long, they shall come up to the mount.'
There shall not a hand touch it, but he shall surely be stoned or shot thorow, whether it be beast, or man, it shall not liue: when the trumpet soundeth long, they shall come vp to the mount.
A hand shall not touch it, for every one that touches shall be stoned with stones or shot through with a dart, whether beast or whether man, it shall not live: when the voices and trumpets and cloud depart from off the mountain, they shall come up on the mountain.
no hand shall touch him, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
No hand shall touch him, but he shall surely be stoned or shot with arrows-whether man or beast, he must not live.' Only when the ram's horn sounds a long blast may they go up the mountain."
Hondis schulen not touche hym, but he schal be oppressid with stoonus, ethir he shall be persid with dartis; whether it schal be a beest, ethir a man, it schal not lyue; whanne a clarioun schal bigynne to sowne, thanne `stie thei in to the hil.
a hand cometh not against him, for he is certainly stoned or shot through, whether beast or man it liveth not; in the drawing out of the jubilee cornet they go up into the mount.'
no hand shall touch him, but he shall surely be stoned, or shot through; whether it is beast or man, he shall not live: when the trumpet sounds long, they shall come up to the mount.
There shall not a hand touch it, but he shall surely be stoned or shot through: whether [it be] beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.' When the trumpet sounds long, they shall come up to the mountain."
Not a hand shall touch him, but he shall surely be stoned or shot with an arrow; whether man or beast, he shall not live.' When the trumpet sounds long, they shall come near the mountain."
No hand may touch the person or animal that crosses the boundary; instead, stone them or shoot them with arrows. They must be put to death.' However, when the ram's horn sounds a long blast, then the people may go up on the mountain."
No hand will touch him. But he will be killed with stones or arrows. If he be animal or man, he will not live.' When a long sound from a horn is heard, they may come up to the mountain."
No hand shall touch them, but they shall be stoned or shot with arrows; whether animal or human being, they shall not live.' When the trumpet sounds a long blast, they may go up on the mountain."
No hand shall touch it but he shall be, surely stoned, or be, surely shot, whether beast or man, he shall not live, - When the rams horn soundeth, they themselves, shall come up within the mount,
No hands shall touch him, but he shall be stoned to death, or he shall be shot through with arrows: whether it be beast, or man, he shall not live. When the trumpet shall begin to sound, then let them go up into the mount.
no hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.' When the trumpet sounds a long blast, they shall come up to the mountain."
'No hand shall touch him, but he shall surely be stoned or shot through; whether beast or man, he shall not live.' When the ram's horn sounds a long blast, they shall come up to the mountain."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
whether: Exodus 21:28, Exodus 21:29, Leviticus 20:15, Leviticus 20:16
when the trumpet: or, cornet, Exodus 19:16, Exodus 19:19, 1 Corinthians 15:52, 1 Thessalonians 4:16
Reciprocal: Genesis 3:3 - touch Exodus 19:18 - General Exodus 19:21 - charge Exodus 34:3 - General Judges 20:37 - drew themselves along 2 Chronicles 23:7 - whosoever Hebrews 12:20 - if so much
Cross-References
Now the men of Sodom were wicked and exceeding sinners against the Lord.
Then the Lorde saide, Because the crie of Sodom and Gomorah is great, and because their sinne is exceeding grieuous,
And in the euening there came two Angels to Sodom: and Lot sate at the gate of Sodom, and Lot sawe them, and rose vp to meete them, and he bowed himselfe with his face to the ground.
Who crying vnto Lot said to him, Where are the men, which came to thee this night? bring them out vnto vs that we may knowe them.
Then Lot went out at the doore vnto them, and shut the doore after him,
Beholde nowe, I haue two daughters, which haue not knowen man: them will I bring out now vnto you, and doe to them as seemeth you good: onely vnto these men doe nothing: for therefore are they come vnder the shadowe of my roofe.
Then they said, Away hence, and they said, He is come alone as a stranger, and shall he iudge and rule? we will nowe deale worse with thee then with them. So they preassed sore vpon Lot himselfe, and came to breake the doore.
Then the men said vnto Lot, Whom hast thou yet here? either sonne in lawe, or thy sonnes, or thy daughters, or whatsoeuer thou hast in the citie, bring it out of this place.
And when the morning arose, the Angels hasted Lot, saying, Arise, take thy wife and thy two daughters which are here, lest thou be destroyed in the punishment of the citie.
And as he prolonged the time, the men caught both him and his wife, and his two daughters by the hands (the Lord being mercifull vnto him) and they brought him foorth, and set him without the citie.
Gill's Notes on the Bible
There shall not a hand touch it,.... The mountain or the border of it, which is repeated that it might be taken notice of; and to show that it would be resented if they were to stretch out their hand and only lightly touch it, much more should they set their feet upon it and attempt to ascend it: or rather, "shall not touch him" o; that is, the man that shall touch the mountain; he shall be so detestable and abominable, whoever touches it or breaks through the bounds of it, and attempts to ascend it, that no man shall follow him to lay hold on him, in order to bring him back to justice, but shall dispatch him at once in one or other of the ways directed to:
but he shall surely be stoned, or shot through; if near at hand, all about him shall rise upon him, and take up stones and stone him; but if he is got at a distance, then they were to shoot arrows at him; and in this way Aben Ezra interprets it; the words, says he, refer to the man that toucheth the mount, who is not to be followed and apprehended, but those that see him, and are near, abiding in the place where they are, are to stone him immediately, and if afar off they are to throw darts at him: though the Targum of Jonathan seems to understand it, as if punishment would be immediately inflicted upon such a person, not by the hands of men, but by the hand of God; for it says, such an one shall be stoned with hailstones, and fiery darts shall be spread upon him; or, as the Jerusalem Targum, shall be shot at him:
whether it be beast, or man, it shall not live; that touches the mountain, and so it is explained, Hebrews 12:20, the word beast comprehends all kinds of beasts, wild and tame, and all sorts of cattle, of the herd or flock; as the word "man" takes in women as well as men, as Ben Gersom observes; Aben Ezra thinks fowls are not mentioned, because they cannot be taken, but fly away immediately; but then they might be shot:
when the trumpet soundeth long, they shall come up to the mount; this, according to Jarchi, was a trumpet of a ram's horn; the word used in the Arabic language signifying a ram; but it is a mere fancy and fable of his, that this was of the ram of Isaac which was sacrificed in his stead; it is much more likely that there was indeed no real trumpet, only a sound was formed like the sound of one; and, it is highly probable, was formed by the ministering angels; Aben Ezra observes, that the sound of a trumpet was never heard until the day of the decalogue, until the day that was given; and that there was not a greater wonder on Mount Sinai than this: the design and use of it was to gather, this vast body of people together, to come and hear what God had to say unto them; and when its sound was protracted to a great length, or was in one continued tone, and somewhat lower, as is usual when a trumpet is about to cease blowing, then the people were to take it as a token that they should approach the mountain; not to ascend it, but come to the lower and nether part of it, where bounds were set to direct them how far they might go, and no further: so the Septuagint version is,
"when the voices (or thunders) and the trumpets and the cloud departed from the mountain, they went up to the mountain:''
a certain Jewish writer p interprets this, not of the people in general, but of Aaron and his sons, and of the seventy elders, see
Exodus 19:24.
o ×× ×ª××¢ ×ש "non tanget eum", Vatablus, Drusius, "non feriet eum", Tigurine version. p R. Samuel Ben Hophni, apud Aben Ezram, in loc.
Barnes' Notes on the Bible
Touch it - Rather âtouch him.â The person who had touched the mount was not to be touched, since the contact would be pollution.
Clarke's Notes on the Bible
Verse Exodus 19:13. There shall not a hand touch it — ×× bo, HIM, not the mountain, but the man who had presumed to touch the mountain. He should be considered altogether as an unclean and accursed thing, not to be touched for fear of conveying defilement; but should be immediately stoned or pierced through with a dart, Hebrews 12:20.
