the Week of Proper 13 / Ordinary 18
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Geneva Bible
Exodus 29:27
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You shall sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aharon, and of that which is for his sons:
And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
And you will consecrate the wave offering breast section and the thigh of the contribution that was waved and that was presented from the ram of the ordination that is for Aaron and for his sons.
Set aside the breast and the thigh of the sheep that were used to appoint Aaron and his sons as priests. These parts belong to them.
You are to sanctify the breast of the wave offering and the thigh of the contribution, which were waved and lifted up as a contribution from the ram of consecration, from what belongs to Aaron and to his sons.
"You shall consecrate the waved breast offering [of the ram] used in the ordination and the waved thigh offering of the priests' portion, since it is [a contribution] for Aaron and for his sons.
"You shall consecrate the breast of the wave offering and the thigh of the contribution which was waved and which was offered from the ram of ordination, from the one which was for Aaron and from the one which was for his sons.
You shall set apart as holy the breast of the wave offering and the thigh of the contribution offering which was waved and which was raised up as a contribution from the ram of ordination, from the one which was for Aaron and from the one which was for his sons.
In the future, when anyone from Israel offers the ribs and a hind leg of a ram either to ordain a priest or to ask for my blessing, the meat belongs to me, but it may be eaten by the priests. This law will never change.
Consecrate the breast of the wave offering and the thigh of any contribution that has been waved and raised up, whether from the ram of consecration, or from anything else meant for Aharon or his sons;
And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, that hath been waved and heaved up, of the ram of the consecration, of that which is for Aaron, and of [that] which is for his sons.
Take the breast and the leg of the ram that was used to make Aaron the high priest and make these parts holy. Then give these special parts to Aaron and his sons.
And you shall consecrate the breast of the wave offering that is waved and the thigh of the priests' portion that is contributed from the ram of ordination, from what was Aaron's and his sons'.
And you shall sanctify the breast of the wave offering and the thigh of the heave offering which is waved and which is placed upon the altar from the ram of the consecration, even of that which is for Aaron, and of that which is for his sons;
"When a priest is ordained, the breast and the thigh of the ram being used for the ordination are to be dedicated to me as a special gift and set aside for the priests.
Consecrate for Aaron and his sons the breast of the presentation offering that is presented and the thigh of the contribution that is lifted up from the ram of ordination.
And you shall sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved and which is lifted from the ram of consecration, from what is Aaron's, and from what is to his sons.
And thus shalt thou halowe ye Wauebrest & ye Heueshulder (yt are waued & heaued) of ye ramme of the consecracion of Aaron & his sonnes:
And thou shalt sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:
So you are to make holy the breast of the sheep which is waved and the leg which is lifted up on high, that is, of the sheep which is offered for Aaron and his sons;
And thou shalt sanctifie the brest of the waue offeryng, and the shoulder of the heaue offeryng, which is waued & heaued vp of the Ramme of the consecration for Aaron and for his sonnes.
And thou shalt sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is Aaron's, and of that which is his sons'.
And thou shalt sanctifie the brest of the waue-offering, and the shoulder of the heaue offering, which is waued, and which is heaued vp of the ramme of the consecration, euen of that which is for Aaron, and of that which is for his sonnes.
And thou shalt sanctify the separated breast and the shoulder of removal which has been separated, and which has been removed from the ram of consecration, of the portion of Aaron and of that of his sons.
And thou shalt sanctify the breast of the wave offering, and the thigh of the heave offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:
Consecrate for Aaron and his sons the breast of the wave offering that is waved and the thigh of the heave offering that is lifted up from the ram of ordination.
And thou schalt halewe also the brest sacrid, and the schuldur which thou departidist fro the ram,
and thou hast sanctified the breast of the wave-offering, and the leg of the heave-offering, which hath been waved, and which hath been lifted up from the ram of the consecration, of that which [is] for Aaron, and of that which [is] for his sons;
And you shall sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:
And thou shalt sanctify the breast of the wave-offering, and the shoulder of the heave-offering, which is waved, and which is heaved up of the ram of the consecration, [even] of [that] which [is] for Aaron, and of [that] which is for his sons:
You shall sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:
And from the ram of the consecration you shall consecrate the breast of the wave offering which is waved, and the thigh of the heave offering which is raised, of that which is for Aaron and of that which is for his sons.
"Set aside the portions of the ordination ram that belong to Aaron and his sons. This includes the breast and the thigh that were lifted up before the Lord as a special offering.
Then set apart the breast of the wave gift and the thigh that was waved and given from the ram used to set apart those who work for Me. One was for Aaron and one for his sons.
You shall consecrate the breast that was raised as an elevation offering and the thigh that was raised as an elevation offering from the ram of ordination, from that which belonged to Aaron and his sons.
And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, which is waved to and fro, and which is heaved up, from the ram of installation, from that which is for Aaron, and from that which is for his sons;
And thou shalt sanctify both the consecrated breast, and the shoulder that thou didst separate of the ram,
And you shall consecrate the breast of the wave offering, and the thigh of the priests' portion, which is waved, and which is offered from the ram of ordination, since it is for Aaron and for his sons.
"Consecrate the Wave-Offering breast and the thigh that was held up. These are the parts of the ordination ram that are for Aaron and his sons. Aaron and his sons are always to get this offering from the Israelites; the Israelites are to make this offering regularly from their Peace-Offerings.
"You shall consecrate the breast of the wave offering and the thigh of the heave offering which was waved and which was offered from the ram of ordination, from the one which was for Aaron and from the one which was for his sons.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Hebrews 7:28, Leviticus 7:37, Leviticus 8:28-31
the breast: Leviticus 7:31-34, Leviticus 8:29, Leviticus 9:21, Leviticus 10:15, Numbers 6:20, Numbers 18:11, Numbers 18:18, Numbers 18:19, Deuteronomy 18:3
the wave offering: The wave offering and heave offering are thus distinguished by the Jewish writers: The former, called tenoophah, from nooph, to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called teroomah, from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.
the ram of the consecration: Ail milluim, literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (Exodus 29:24); on which account their consecration itself is called "filling their hands" (Exodus 28:41). Rabbi Solomon gives a different reason for the ram being so called, from malai, to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX render it by פוכוישףיע, consummation.
Reciprocal: Exodus 29:28 - is an heave Exodus 29:31 - the ram Leviticus 7:14 - an heave Numbers 31:29 - an heave 1 Samuel 2:14 - all that the fleshhook
Cross-References
And as he looked about, behold there was a well in the field, and lo, three flocks of sheepe lay thereby (for at that well were the flockes watered) & there was a great stone vpon the welles mouth.
And thither were all the flockes gathered, & they rolled the stone from the welles mouth, and watered the sheepe, and put the stone againe vpon the welles mouth in his place.
And assoone as Iaakob saw Rahel ye daughter of Laban his mothers brother, and the sheepe of Laban his mothers brother, then came Iaakob neere, & rolled the stone fro the welles mouth, & watered ye flocke of Laban his mothers brother.
(For Iaakob tolde Rahel, that he was her fathers brother, & that he was Rebekahs sonne) then she ranne and tolde her father.
Also thou shalt not take a wife with her sister, during her life, to vexe her, in vncouering her shame vpon her.
So his father went down vnto the woman, and Samson made there a feast: for so vsed the yong men to doe.
Then Samson sayd vnto them, I will nowe put forth a riddle vnto you: and if you can declare it me within seuen dayes of the feast, and finde it out, I will giue you thirty sheetes, and thirtie change of garments.
And did not hee make one? yet had hee abundance of spirit: and wherefore one? because he sought a godly seede: therefore keepe your selues in your spirit, & let none trespasse against the wife of his youth.
For the desire of money is the roote of all euill, which while some lusted after, they erred from the faith, and pearced themselues through with many sorowes.
Gill's Notes on the Bible
And thou shall sanctify the breast of the wave offering,.... Set it apart for the use of the priest in all succeeding ages:
and the shoulder of the heave offering: as the breast was waved from one hand to another, or cast from the hand of one to the hand of another; the shoulder was heaved up, or cast up and caught again: this also was to be sanctified or set apart for the priest's use, Leviticus 7:32,
which is waved, and which is heaved up of the ram of the consecration: the breast was waved and the shoulder heaved:
even of that which is for Aaron, and of that which is for his sons; as these two parts before mentioned in peace offerings were.
Barnes' Notes on the Bible
The consecration of the priests. See the notes to Lev. 8–9.
Exodus 29:4
Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.
Exodus 29:27
The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.
Exodus 29:33
A stranger - One of another family, i. e. in this case, one not of the family of Aaron.
Clarke's Notes on the Bible
Verse Exodus 29:27. The breast of the wave-offering, and the shoulder of the heave-offering — As the wave-offering was agitated to and fro, and the heave-offering up and down, some have conceived that this twofold action represented the figure of the cross, on which the great Peace-offering between God and man was offered in the personal sacrifice of our blessed Redeemer. Had we authority for this conjecture, it would certainly cast much light on the meaning and intention of these offerings; and when the intelligent reader is informed that one of the most judicious critics in the whole republic of letters is the author of this conjecture, viz., Houbigant, he will treat it with respect. I shall here produce his own words on this verse:
Hic distinguuntur, תנופה et תרומה, ut ejusdem oblationis caeremoniae duae. In significatur, moveri oblatam victimam huc et illuc, ad dextram et ad sinistram. In תרומה sursum tolli, et sublatam rursus deprimi; nam pluribus vicibus id fiebat. Rem sic interpretantur Judaei; et Christianos docent, quanquam id non agentes, sic adumbrari eam crucem, in quam generis humani victima illa pacifica sublata est, quam veteres victimae omnes praenunciabant.
"The heave-offering and wave-offering, as two ceremonies in the same oblation, are here distinguished. The wave-offering implies that the victim was moved hither and thither, to the right hand and to the left; the heave-offering was lifted up and down, and this was done several times. In this way the Jews explain these things, and teach the Christians, that by these acts the cross was adumbrated, upon which that Peace-offering of the human race was lifted up which was prefigured by all the ancient victims."
The breast and the shoulder, thus waved and heaved, were by this consecration appointed to be the priests' portion for ever; and this, as Mr. Ainsworth piously remarks, "taught the priests how, with all their heart and all their strength, they should give themselves unto the service of the Lord in his Church." Moses, as priest, received on this occasion the breast and the shoulder, which became afterwards the portion of the priests; see Exodus 29:28, and Leviticus 7:34. It is worthy of remark, that although Moses himself had no consecration to the sacerdotal office, yet he acts here as high priest, consecrates a high priest, and receives the breast and the shoulder, which were the priests' portion! But Moses was an extraordinary messenger, and derived his authority, without the medium of rites or ceremonies, immediately from God himself. It does not appear that Christ either baptized the twelve apostles, or ordained them by imposition of hands; yet, from his own infinite sufficiency, he gave them authority both to baptize, and to lay on hands, in appointing others to the work of the sacred ministry. Exodus 29:29
