the Third Week after Easter
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Geneva Bible
Exodus 29:31
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- CondensedParallel Translations
"You shall take the ram of consecration, and boil its flesh in a holy place.
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
And you will take the ram of ordination and boil its meat in a holy place.
"Take the male sheep used to appoint priests and boil its meat in a place that is holy.
"You are to take the ram of the consecration and cook its meat in a holy place.
"You shall take the ram of the ordination and boil its meat in a holy place.
"Now you shall take the ram of ordination and boil its flesh in a holy place.
"You shall take the ram of ordination and boil its flesh in a holy place.
Boil the meat of the ordination ram in a sacred place,
Take the ram of consecration, and boil its meat in a holy place.
And thou shalt take the ram of the consecration, and boil its flesh in a holy place.
"Cook the meat from the ram that was used to make Aaron the high priest. Cook that meat in a holy place.
"You shall take the ram of ordination and boil its flesh in a holy place.
And you shall take the ram of the consecration and cook its meat in the holy place.
"Take the meat of the ram used for the ordination of Aaron and his sons and boil it in a holy place.
“You are to take the ram of ordination and boil its flesh in a holy place.
And you shall take the ram of consecration, and you shall boil its flesh in a sanctuary.
But the ramme of consecracion shalt thou take, and seeth his flesh in an holy place.
And thou shalt take the ram of consecration, and boil its flesh in a holy place.
Then take the sheep of the wave offering and let its flesh be cooked in water in a holy place.
And thou shalt take the Ramme of the consecration, & seethe his flesh in the holy place.
And thou shalt take the ram of consecration, and seethe its flesh in a holy place.
And thou shalt take the ramme of the consecration, and seethe his flesh in the holy place.
And thou shalt take the ram of consecration, and thou shalt boil the flesh in the holy place.
And thou shalt take the ram of consecration, and seethe its flesh in a holy place.
You are to take the ram of ordination and boil its flesh in a holy place.
Sotheli thou schalt take the ram of consecracioun, and thou schalt sethe hise fleischis in the hooli place,
`And the ram of the consecration thou dost take, and hast boiled its flesh in the holy place;
And you shall take the ram of consecration, and boil its flesh in a holy place.
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
"You shall take the ram of consecration, and boil its flesh in a holy place.
"And you shall take the ram of the consecration and boil its flesh in the holy place.
"Take the ram used in the ordination ceremony, and boil its meat in a sacred place.
"Take the ram used to set apart those who work for Me and boil its flesh in a holy place.
You shall take the ram of ordination, and boil its flesh in a holy place;
And, the ram of installation, shalt thou take, - and shalt boil its flesh, in a holy place;
And thou shalt take the ram of the consecration, and shalt boil the flesh thereof in the holy place:
"You shall take the ram of ordination, and boil its flesh in a holy place;
"Take the ordination ram and boil the meat in the Holy Place. At the entrance to the Tent of Meeting, Aaron and his sons will eat the boiled ram and the bread that is in the basket. Atoned by these offerings, ordained and consecrated by them, they are the only ones who are to eat them. No outsiders are to eat them; they're holy. Anything from the ordination ram or from the bread that is left over until morning you are to burn up. Don't eat it; it's holy.
"You shall take the ram of ordination and boil its flesh in a holy place.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the ram: Exodus 29:27
seethe his flesh: Leviticus 8:31, 1 Samuel 2:13, 1 Samuel 2:15, Ezekiel 46:20-24
Reciprocal: Numbers 18:10 - In the Ezekiel 42:13 - they be holy
Cross-References
Nowe Sarai Abrams wife bare him no children, and she had a maide an Egyptian, Hagar by name.
And Izhak prayed vuto the Lorde for his wife, because she was barren: and the Lord was intreated of him, and Rebekah his wife conceiued,
Therefore Esau hated Iaakob, because of the blessing, wherewith his father blessed him. And Esau thought in his minde, The dayes of mourning for my father will come shortly, then I will slay may brother Iaakob.
Then Iaakob lift vp his feete and came into the East countrey.
And as he looked about, behold there was a well in the field, and lo, three flocks of sheepe lay thereby (for at that well were the flockes watered) & there was a great stone vpon the welles mouth.
And thither were all the flockes gathered, & they rolled the stone from the welles mouth, and watered the sheepe, and put the stone againe vpon the welles mouth in his place.
So entred he in to Rahel also, and loued also Rahel more then Leah, and serued him yet seuen yeeres mo.
And God remembred Rahel, and God heard her, and opened her wombe.
Then the Lorde said, I haue surely seene the trouble of my people, which are in Egypt, and haue heard their crie, because of their taskemasters: for I knowe their sorowes.
If a man haue two wiues, one loued and another hated, and they haue borne him children, both the loued and also the hated: if the first borne be the sonne of the hated,
Gill's Notes on the Bible
And thou shalt take the ram of the consecration,.... For the other ram was cut in pieces and burnt, even the whole of it:
and seethe his flesh in the holy place; not in that part of the tabernacle which was properly the holy place, as distinguished from the holy of holies, and from the court of the tabernacle; for in that there was no convenience for boiling, but in the court of the tabernacle of the congregation, even at the door of it, as in Leviticus 8:31.
Barnes' Notes on the Bible
The consecration of the priests. See the notes to Lev. 8–9.
Exodus 29:4
Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.
Exodus 29:27
The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.
Exodus 29:33
A stranger - One of another family, i. e. in this case, one not of the family of Aaron.