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Geneva Bible
Ezekiel 16:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
The word of the Lord came to me again:
Again the word of the LORD came to me, saying,
Again the word of the Lord came unto me, saying,
Again the word of the Lord came to me:
Then the word of the LORD came to me, saying,
The Lord spoke his word to me, saying:
Again the word of the LORD came to me, saying,
Again the word of Yahweh came to me, saying,
Then the word of the LORD came to me, saying,
Then the word of Yahweh came to me, saying,
Again the word of the LORD came to me, saying,
The Lord said:
The word of Adonai came to me:
And the word of Jehovah came unto me, saying,
Then the word of the Lord came to me. He said,
AGAIN the word of the LORD came unto me, saying,
The Lord spoke to me again.
And the word of Yahweh came to me, saying,
And the Word of Jehovah was to me, saying,
Agayne, the worde of LORDE spake vnto me, sayenge:
Again the word of Jehovah came unto me, saying,
And the word of the Lord came to me, saying,
Again the word of the LORD came unto me, saying:
Againe the worde of the Lord came vnto me, saying;
Agayne the word of the Lorde came vnto me, saying:
Moreover the word of the Lord came to me, saying,
Again the word of the LORD came unto me, saying,
And the word of the Lord was maad to me,
Again the word of Yahweh came to me, saying,
Again the word of the LORD came to me, saying,
The word of the Lord came to me:
Again the word of the LORD came to me, saying,
Then another message came to me from the Lord :
The Word of the Lord came to me, saying,
The word of the Lord came to me:
And the word of Yahweh came unto me, saying:
And the word of the Lord came to me, saying:
Again the word of the LORD came to me:
And there is a word of Jehovah unto me, saying,
God 's Message came to me: "Son of man, confront Jerusalem with her outrageous violations. Say this: ‘The Message of God , the Master, to Jerusalem: You were born and bred among Canaanites. Your father was an Amorite and your mother a Hittite.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Proverbs 14:34 - but Isaiah 1:21 - become Jeremiah 2:23 - see Jeremiah 30:15 - for the Ezekiel 2:3 - a rebellious nation Ezekiel 22:2 - her abominations Hosea 1:2 - for Hosea 4:12 - gone Amos 2:4 - because Zechariah 5:7 - is
Cross-References
But Sarai was barren, and had no childe.
Who intreated Abram well for her sake, and he had sheepe, and beeues, and hee asses, and men seruants and maide seruants, and shee asses, and camelles.
And Sarai said vnto Abram, Beholde now, the Lorde hath restrained me from childe bearing. I pray thee goe in vnto my maide: it may be that I shall receiue a childe by her. And Abram obeyed the voyce of Sarai.
Then Sarai Abrams wife tooke Hagar her maide the Egyptian, after Abram had dwelled ten yeere in the land of Canaan, and gaue her to her husband Abram for his wife.
Then the Angel of the Lorde saide to her, Returne to thy dame, and humble thy selfe vnder her hands.
Againe the Angel of the Lorde saide vnto her, I will so greatly increase thy seede, that it shal not be numbred for multitude.
But God said vnto Abraham, Let it not be grieuous in thy sight for the childe, and for thy bonde woman: in all that Sarah shall say vnto thee, heare her voyce: for in Izhak shall thy seede be called.
And he dwelt in the wildernesse of Paran, and his mother tooke him a wife out of the land of Egypt.
And Izhak prayed vuto the Lorde for his wife, because she was barren: and the Lord was intreated of him, and Rebekah his wife conceiued,
Then there was a man in Zorah of the familie of the Danites, named Manoah, whose wife was baren, and bare not.
Gill's Notes on the Bible
Again the word of the Lord came unto me, saying. The word of prophecy from the Lord, as the Targum; the following representation was made to him under a spirit of prophecy.
Barnes' Notes on the Bible
Idolatry is frequently represented by the prophets under the figure of a wife’s unfaithfulness to her husband. This image is here so portrayed, as to exhibit the aggravation of Israel’s guilt by reason of her origin and early history. The original abode of the progenitors of the race was the land of Canaan, defiled with idolatry and moral corruption. Israel itself was like a child born in a polluted land, abandoned from its birth, left by its parents in the most utter neglect to the chance regard of any passer-by. Such was the state of the people in Egypt Ezekiel 16:3-5. On such a child the Lord looked with pity, tended, and adopted it. Under His care it grew up to be comely and beautiful, and the Lord joined it to Himself in that close union, which is figured by the bonds of wedlock. The covenants made under Moses and Joshua represent this alliance Ezekiel 16:6-8. In the reigns of David and Solomon, Israel shone with all the glory of temporal prosperity Ezekiel 16:9-14. The remainder of the history of the people when divided is, in the prophet’s eye, a succession of defection and degradation marked by the erection of high places Ezekiel 16:16-20; by unholy alliances with foreign nations Ezekiel 16:26-33. Such sins were soon to meet their due punishment. As an unfaithful wife was brought before the people, convicted, and stoned, so should the Lord make His people a gazing-stock to all the nations round about, deprive them of all their possessions and of their city, and cast them forth as exiles to be spoiled and destroyed in a foreign land Ezekiel 16:35-43.
Clarke's Notes on the Bible
CHAPTER XVI
In this chapter the mercy of God to Jerusalem, (or the Jewish
Church and nation,) is set forth by the emblem of a person that
should take up an exposed infant, bring her up with great
tenderness, and afterwards marry her, 1-14.
She is then upbraided with her monstrous ingratitude in
departing from the worship of God, and polluting herself with
the idolatries of the nations around her, under the figure of
a woman that proves false to a tender and indulgent husband,
15-52.
But, notwithstanding these her heinous provocations, God
promises, after she should suffer due correction, to restore
her again to his favour, 53-63.
The mode of describing apostasy from the true religion to the
worship of idols under the emblem of adultery, (a figure very
frequent in the sacred canon,) is pursued unth great force, and
at considerable length, both in this and the twenty-third
chapter; and is excellently calculated to excite in the Church
of God the highest detestation of all false worship.
NOTES ON CHAP. XVI
